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1,100-YEAR OLD CEREMONIAL CIKING SHIELD – CLAN CARRUTHERS CCIS

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1,100-year-old ‘ceremonial’ Viking shields were actually used in battle, study suggests

Dozens of Viking round shields from a famous ship burial unearthed in Norway were not strictly ceremonial as long thought; instead they may have protected warriors in battle, a new study finds.

1,000-year-old Viking shield found in Denmark

1000 YEAR OLD SHIELD FOUND IN DENMARK.   CARRUTHERS ANCESTORS WERE MAINLY DANISH VIKINGS.

A reanalysis of the wooden shields, which were unearthed in the Gokstad ship in southern Norway in 1880, suggests they may have once been covered with rawhide (untanned cattle skin) and used in hand-to-hand combat, according to a new study published on March 24 in the journal Arms and Armour.

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“The [Gokstad] shields are generally in accordance with our understanding of shields that have been used in combat,” study author Rolf Warming , a doctoral student of archaeology at Stockholm University, told Live Science in an email. “The craftsmanship is in the tradition of the Germanic flat round shield tradition, which is a widespread weaponry technology in Scandinavia between the early 3rd to late 13th centuries.”

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A drawing of a reconstructed shield from the Gokstad ship, adapted from the original 1882 report of the discovery. (Image credit: Nicolaysen et al, 1882)

A total of 64 shields — possibly one for each of the crew on board, Warming said — were tied along the top edge of the hull of the ship, just above its oar-holes.

The vessel was once used at sea, probably for warfare, trade and transportation. But about 900, it was dragged onto land and used for the burial of a Viking king .

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THE Úlfhéðnar: The Untold Story Of Forgotten Viking Wolf Warriors – CLAN CARRUTHERS CCIS

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The Úlfhéðnar: The Untold Story Of Forgotten Viking Wolf Warriors

 

The Vikings are known for their ferocity in battle, but among their ranks were a group of elite warriors known as the Úlfhéðnar or wolf warriors. The Úlfhéðnar were a special breed of Viking warrior who were feared and revered by their enemies. They were known for their savagery in battle, their use of wolf skins and their ability to channel the power of the Norse god Odin.

 

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The term Úlfhéðnar translates to “wolf coat” in Old Norse, and it is said that these warriors wore the hides of wolves into battle. The Úlfhéðnar were renowned for their berserker rage, a state of mind that allowed them to fight with incredible ferocity and disregard for their own safety. It was said that in this state, they were immune to pain and were driven by an intense desire to kill their enemies.

The origins of the Úlfhéðnar are shrouded in mystery, but it is believed that they were a select group of warriors who were chosen for their strength and bravery. They were often associated with the god Odin, who was known as the god of war and death. It was said that Odin himself would select the warriors who would become Úlfhéðnar and that he would visit them in their dreams, offering them his protection and guidance.

 

The Úlfhéðnar were not just skilled warriors, but also practiced shamanism and were believed to have the ability to shape-shift into wolves. This belief was strengthened by their use of wolf skins, which they wore into battle as a symbol of their connection to the spirit of the wolf. Some accounts even suggest that the Úlfhéðnar would go into battle without weapons, relying solely on their wolf-like strength and ferocity to overpower their enemies.

Despite their fearsome reputation, the Úlfhéðnar were not invincible. In fact, it is believed that their berserker rage could sometimes lead to their downfall. In this state, they would often lose all sense of reason and would attack anyone in their path, including their own comrades. This could lead to confusion and disarray on the battlefield, and many Úlfhéðnar were killed as a result.

 

The stories of the Úlfhéðnar have been largely forgotten over time, but their legend lives on in Norse mythology and in the annals of Viking history. It is believed that the Úlfhéðnar were present at many of the most important battles of the Viking age, including the Battle of Stamford Bridge in 1066, where they fought against the English army.

It is interesting to note that the practice of wearing wolf skins in battle was not unique to the Úlfhéðnar. In fact, it was a common practice among many Viking warriors, who believed that it would give them strength and protection in battle. This belief was based on the idea that the spirit of the animal would inhabit the warrior and imbue them with its strength and ferocity.

The use of berserker rage was also not unique to the Úlfhéðnar. It was a practice that was common among many Viking warriors, who believed that it would give them an advantage in battle. The berserker rage was often induced through the use of drugs or alcohol, which would alter the warrior’s state of mind and make them more susceptible to the influence of the Norse gods.

 

Today, the Úlfhéðnar have become a symbol of Viking strength and bravery, and their legacy can be seen in modern depictions of Vikings in popular culture. The use of wolf skins and the portrayal of berserker rage can be seen in movies, television shows, and video games that depict Vikings and their way of life.

In conclusion, the Úlfhéðnar were a unique and fearsome group of Viking warriors who were respected and feared by their enemies. Their use of wolf skins and their ability to channel the power of Odin made them a force to be reckoned with on the battlefield. While their stories may be shrouded in mystery, their legend lives on as a testament to the strength and bravery of the Viking people.

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HAAKON THE GOOD – CLAN CARRUTHERS CCIS

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HAAKON THE GOOD AND THE SONS OF GUNHILD

 

CARRUTHERS ANCESTOR

 

We have told how King Haakon succeeded his brother, Erik Blood-Axe, on the throne, and how, from his kindly and gentle nature, people called him Haakon the Good. There were other sons and several grandsons of Harold the Fair-Haired in the kingdom, but the new king treated them with friendliness and let them rule as minor kings under him.

KINGHAAKONTHEGOOD

 

He dealt with the peasants also in the same kindly spirit, giving them back their lands and relieving them of the tax which Harold had laid. But he taxed them all in another way, dividing the country into marine districts, each of which was required to supply the king, on his demand, with a fully equipped warship. Yet as this was for the defence of the country, the people did not look on it as oppressive. And as Norway had a long mountainous coast, and important events were often long in becoming known, he gave orders that the approach of an enemy should be made known by signal fires lighted all along the coast.

Haakon made other wise laws, in which he took the advice of the ablest men of the kingdom. But now we have to speak of the most striking event in the new king’s career. Norway at that time was a haunt of idolatry. Men worshipped Odin and a host of other gods, and there was not a Christian in the whole land except the king himself, who had been brought up in the new faith by his foster-father, King Athelstan of England.

An earnest Christian, he looked with sorrow on the rude worship and heathen belief of his people, but not until he had been many years on the throne did he venture to interfere with it. Then, about 950, when he had won the love of them all, he took steps to carry out his long-cherished desire.

Sending to England for a bishop and a number of priests, the king issued a decree in which the people were forbidden to make sacrifices to the old gods and ordered to accept the Christian faith.

This came like a thunderbolt to the worshippers of the old gods. To bid a whole nation to give up at a word the religion which they had cherished from childhood and which their fathers had held for generations before them was too much to demand. The king brought together a concourse of the people and spoke to them of his wish and purpose, but they had no answer to make except that the matter must be settled by their legal assembly.

When the thing, or assembly, was called into session, a great body of the people were present, for never had so important a question been laid before them. Earnest and imploring was the speech made by the king, in which he warmly asked them to accept the God of the Christians and give up their heathen idols of wood and stone.

These words were followed by an angry murmur from the multitude, and many dark looks were bent upon the rash monarch. Then a peasant leader, Aasbjörn of Medalhus, stepped out from the throng and spoke:

“When you, King Haakon, first called us here before you and we took you for our king, it was with deep gladness, as if heaven had opened to us. But was it liberty we gained, or do you wish to make thralls of us once more, that you ask us to give up the faith of our fathers and forefathers for the new and unknown one you offer? Sturdy men they were, and their faith did well for them and has done well for us. We have learned to love you well and have always kept and will always keep the laws made by you and accepted by us. But in this thing which you now demand we cannot follow. If you are so resolved upon it that your mind cannot be changed, then we shall be forced to part from you and choose a new chief who will support us in worshipping our fathers’ gods. Choose, O king, what you will do, before this assembly has dispersed.”

So loud were the shouts of approval with which this speech was greeted that not a word could be heard. Then, when quiet reigned again, Earl Sigurd, who had spoken aside with Haakon, rose and said that the king had no wish to lose their friendship and would yield to their wishes. This was not enough to overcome the distrust of the peasants. They next demanded that he should take part in the sacrifices to be given and in the feast to follow. This he felt obliged to do, though he quieted his conscience by making the sign of the cross.

When the next Yuletide sacrifice came Haakon was required to eat horse-flesh at the feast and this time was forbidden to make the sign of the cross when he drank the usual toasts to the ancient gods of Norway. This was a humiliation that cut the proud monarch deeply and it was with an angry soul he left, saying to his attendants that when he came back it would be with an army to punish those who had thus insulted his faith. Back he did not come, for new troubles were gathering around him.

To learn the source of these troubles we must return to the story of Erik Blood-Axe and Gunhild, his wicked wife. After Erik’s death that mischief-loving woman sought Denmark with her sons, who grew up to become brave warriors and daring viking rovers, infesting the coast of Norway and giving its king and earls all the trouble they could. At length, backed by Harold Bluetooth, the king of Denmark, their piratical raids changed to open war, and they invaded Norway, hoping to win their father’s old kingdom for themselves.

A crisis came in 955. In that year the sons of Erik appeared so suddenly with a large fleet that they took King Haakon by surprise. He had with him only a small force, the signal fires had not been lighted, and the enemy were close at hand before he could prepare to meet them.

“What shall we do?” he asked his men. “Shall we stay and fight, or draw back and gather men?”

The answer came from an old peasant, Egil Woolsack:

“Often have I fought, King Haakon, with King Harold, your father. Whether the foe was stronger or weaker the victory was always his. Never did he ask his friends if he should run; nor need you, for we are ready to fight and think that we have a brave chieftain for our leader.”

“You speak well and wisely, Egil,” said the king. “It is not my wish to run, and with your aid I am ready to face the foe.”

“Good words those!” cried Egil joyously. “It has been so long since I saw the flash of sword that I feared I would die in my bed of old age, though it has been my hope to fall in battle at my chieftain’s back. Now will my wish be gained.”

To land came the sons of Erik, having six men to Haakon’s one. Seeing how great were the odds, old Egil tried strategy, leading ten standard-bearers to a hidden spot in the rear of the hostile army and leaving them there in ambush. When the armies had met and the fighting was under way, he led these men up a sloping hill until the tops of their standards could be seen above its summit. He had placed them far apart, so that when the Danes saw the waving banners it looked like a long line of new troops coming upon them. With sudden alarm and a cry of terror they fled towards their ships.

Gamle, their leader, was quick to discover the stratagem, and called on them to stop, that it was all a trick; but nothing could check their panic flight, and he was swept along with them to the beach. Here a stand was made, but Haakon rushed upon them in a furious attack in which old Egil had his wish, for he fell in the storm of sword blows, winning the death he craved. Victory rested on the king’s banners and his foes fled to their ships, Gamle, their leader, being drowned in the flight.

For six years after this the land lay at peace. King Haakon continued a Christian and many of his friends joined him in the new faith. But he was too wise and gentle to attempt again to force his belief upon his people and the worship of the heathen gods went on. All the people, nobles and peasants alike, loved their king dearly and he would have ended his reign in a peaceful old age but for his foes without the kingdom. This is the way in which the end came.

In the summer of the year 961, when Haakon had been twenty-six years on the throne, he with many guests was at feast in the royal mansion of Fitje, in Hördaland. While at table a sentinel brought in the alarming news that a large fleet of ships was sailing up the fiord.

By the king’s side sat Eyvnid, his nephew, who was a famous scald, or bard. They rose and looked out on the fiord.

“What ships are they, of friends or of foes?” asked the king.

The scald replied in a verse, in which he sang that the sons of Erik were coming again.

“Once more they take us unawares,” said Haakon to his men. “They are many and we are few. Never yet have we faced such odds. The danger lies before you. Are you ready to meet it? I am loath to flee before any force, but I leave it to the wise among you to decide.”

Eyvnid sang another verse, to the effect that it would be ill counsel to advise a man like King Haakon to flee from the sons of Gunhild the sorceress.

“That is a man’s song,” cried the king, “and what you say is what I wish.”

All around him the warriors shouted their war-cry, and while they ran for their weapons he put on his armor, seized his sword and shield, and placed on his head a golden helmet that shone brightly in the sun. Never had he looked more like a born king, with his noble and inspired countenance and the bright hair streaming down from under his helmet.

The battle that followed was fierce and bloody. Harold, Gunhild’s third son, commanded the invaders, who far outnumbered Haakon’s small force. And now there was no Egil to defeat the foe by stratagem, but the battle was hand to hand and face to face, with stroke of sword and thrust of spear, the war-shout of the fighters and the death-wail of the fallen.

King Haakon that day showed himself a true and heroic warrior. As the battle grew fiercer his spirit rose higher, and when Eyvnid the scald greeted him with a warlike verse, he answered with another. But the midsummer heat growing hard to bear, he flung off his armor and fought with only his strong right arm for shield. The arrows had now been all shot, the spears all hurled, and the ranks met hand to hand and sword to sword, in desperate affray.

In the front rank stood the king, his golden helmet making him a shining mark for the warriors of the foe.

“Your helmet makes you a target for the Danish spears,” cried Eyvnid, and he drew a hood over it to hide its gleam. Skreyja, Harold’s uncle, who was storming onward towards the king, now lost sight of him and cried out:

“Where is the Norse king? Has he drawn back in fear? Is he of the golden helmet a craven?”

“Keep on as you are coming, if you wish to meet the Norsemen’s king,” shouted Haakon, throwing down his shield and grasping his sword with both hands, as he sprang out before them all. Skreyja bounded towards him and struck a furious blow, but it was turned aside by a Norse warrior and at the same instant Haakon’s sword cleft the foeman’s head down to the shoulders.

This kingly stroke gave new spirit to the Norsemen and they rushed with double fury upon the foe, whom the fall of their best warrior filled with fear. Back to the beach they were pressed, many being slain, many drowned, a few only, Harold among them, reaching the ships by swimming.

The Norsemen had won against fearful odds, but their king was in deadly peril. In the pursuit he had been struck in the right arm by an arrow with an oddly-shaped head, and do what they would, the flow of blood could not be stopped. It was afterwards said that Gunhild the sorceress had bewitched the arrow and sent it with orders to use it only against King Haakon.

In those days it was easy to have men believe tales like that, but, witchcraft or not, the blood still ran and the king grew weaker. As night came death seemed at hand and one of his friends offered to take his body to England, after his death, that he might be laid in Christian soil.

“Not so,” said Haakon. “Heathen are my people and I have lived among them like a heathen. See then that I am laid in the grave like a heathen.”

Thus he died, and he was buried as he wished, while all men mourned his death, even his foes; for before breathing his last he bade his men to send a ship after the sons of Gunhild; asking them to come back and rule the kingdom. He had no sons, he said, and his daughter could not take the throne.

Thus death claimed the noblest of the Norsemen, at once heathen and Christian, but in his life and deeds as in his death a great and good man.

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ERIC BLOODAXE AND EGIL THE ICELANDER – CLAN CARRUTHERS CCIS

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ERIC BLOODAXE AND EGIL THE ICELANDER

CARRUTHERS ANCESTOR

ERICBLOODAXEIn the year 900 Harold the Fair-Haired, the famous monarch who made a kingdom of Norway, passed a law which was to work mischief for centuries to come. Erik, his favorite son, was named overlord of the kingdom, but with the proviso that his other sons should bear the kingly title and rule over provinces, while the sons of his daughters were to be made earls. Had the wise Harold dreamed of the trouble this unwise law was to make he would have cut off his right hand before signing it. It was to give rise to endless rebellions and civil wars which filled the kingdom with ruin and slaughter for many reigns and at last led to its overthrow and long disappearance from among the separate nations of the earth.

A bold and daring prince was Erik, with the old viking blood in his veins. When only twelve years of age his father gave him five ships, each with a sturdy crew of Norsemen, and sent him out to ravage the southern lands, in the manner of the sea-kings of those days. Many were the perilous exploits of the young viking admiral and when he came back to his father’s halls and told him of his daring deeds, the old king listened with delight. So fierce and fatal were many of his fights that he won the name of Blood-Axe, but for this his father loved him all the more and chose him to be his successor on the throne.

[Illustration] from Historical Tales - Scandinavian by Charles Morris

HOME OF PEASANTS, NORWAY

Before his father died Erik had shown what was in him, by attacking and killing two of his brothers. But despite all that, when the old king was eighty years of age he led Erik to the throne and named him as his successor. Three years later Harold died and Norway fell under the young sea-king’s hand—a brave, handsome, stately ruler; but haughty, cruel, and pitiless in his wrath, and with the old viking wildness in his blood.

He had married a woman whom men called a witch—cruel, treacherous, loving money and power, and with such influence over him that she killed all the good in his soul and spurred him on to evil deeds.

Strange stories are told of the wicked Queen Gunhild. It was said that she had been sent to Finland to learn the arts of sorcery, in which the Finns of those days were well versed. Here Erik met her in one of his wanderings, and was taken captive by her bold beauty. She dwelt with two sorcerers, both bent on marrying her, while she would have neither of them. Prince Erik was a suitor more to her liking and she hid him in her tent, begging him to rescue her from her troublesome lovers.

This was no easy task, for sorcerers have arts of their own, but Erik proved equal to it, cut his way through all the difficulties in his path and carried Gunhild away to his ships, where he made her his wife. In her he had wed a dragon of mischief, as his people were to learn.

She was of small size but of wonderful beauty, and with sly, insinuating ways that fitted her well to gain the mastery over strong men. But all her arts were used for evil, and she won the hatred of the people by speaking words of ill counsel in her husband’s ears. The treachery and violence he showed were said to be the work of Gunhild the witch, and the nobles and people soon grew to hate Erik Blood-Axe and his cruel wife, and often broke out in rebellion against them.

His brothers, who had been made kings of provinces, were not ready to submit to his harsh rule, and barely was old King Harold dead before Halfdan the Swarthy—who bore the name of his grandfather—claimed to be monarch in Tröndelag, and Olaf, another brother, in Viken. Death came suddenly to Halfdan—men whispered that he had been poisoned by the queen—but his brother Sigfrid took his place and soon the flame of rebellion rose north and south. Erik proved equal to the difficulty. Sigfrid and Olaf were in Tunsberg, where they had met to lay plans to join their forces, when Erik, whose spies told him of their movements, took the town by surprise and killed them both.

Thus, so far, Erik Blood-Axe was triumphant. He had killed four of his brothers—men said five—and every one thought that Gunhild would not be content until all King Harold’s brood except her own husband were in the grave.

Trouble next came from a region far away, the frost-king’s land of Iceland in the northern seas, which had been settled from Norway in the early reign of Harold the Fair-Haired, some sixty years before. Here lived a handsome and noble man named Thorolf, who had met Erik in his viking days. He was the son of the stern old Icelander Bald Grim, and nephew of the noble Thorolf who had been basely slain by King Harold.

Bald Grim hated Harold and all his race, but Thorolf grew to admire Erik for his daring and made him a present of a large and beautiful ship. Thus Erik became his friend, and when Thorolf came to Norway the young prince begged his father to let him dwell there in peace. When he at length went home to Iceland he took with him an axe with a richly carved handle, which Erik had sent as a present to his father.

Old Bald Grim was not the man to be bought over by a present. The hate he felt for Harold he transferred to his son, and when Thorolf set sail again for Norway his father bade him take back the axe to the king and sang an insulting song which he bade him repeat to Erik. Thorolf did not like his errand. He thought it best to let the blood-feud die, so he threw the axe into the sea and when he met the king gave him his father’s thanks for the fine gift. If Thorolf had had his way the trouble would have been at an end, but with him came Egil, his younger brother, a man of different character.

Stern old Bald Grim seemed born again in his son Egil. A man of great size, swarthy face, harsh of aspect, and of fierce temper, in him was the old, tameless spirit of the Norse sea-kings, turbulent, passionate, owning no man master, he bent his strong soul to no man’s rule. Rash and adventurous, he had a long and stormy career, while nature had endowed him with a rich gift of song, which added to his fame. Such was the type of men who in those days made all Europe tremble before the Norsemen’s wrath, and won dominion for the viking warriors in many lands.

Thorold when in Norway before had gained powerful friends in the great nobles, Thore Herse and Björn the Yeoman. On this visit the brothers became Thore’s guests, and Egil and Arinbjörn, Thore’s son, became warm friends. The young Icelander’s hot temper soon brewed trouble. Sickness kept him from going with Thorolf to the house of Björn the Yeoman, whose daughter, Aasgard, he was to marry; but he soon got well and went on a visit to Baard, a steward of the king. As fortune decreed he met there King Erik and Queen Gunhild.

Egil was not the man to play the courtier and his hot blood was under little control. When Baard neglected him in favor of his royal visitor, he broke into such a rage that the queen, to quiet him, tried one of her underhand arts. She bade Baard to mix sleeping herbs with his beer.

Suspecting treachery from the taste of the beer Egil flung his flagon to the floor, struck Baard dead in his fury, and, fleeing for his life, swam to an island in the neighboring stream. When men were sent to search the island and capture him he killed some of them, seized their boat, and made his escape.

King Erik was furious, but Thore Herse got him to accept a money payment for Baard’s death—as was then the custom of the land—and he agreed to let Egil dwell in Norway unharmed.

This was not to the queen’s liking. She was fond of Baard and was deeply incensed at Egil for his murderous act, and she stormed at the king for his mildness of temper till he broke out:

“You are forever egging me on to acts of violence; but now you must hold your peace, for I have given my kingly word and cannot break it.”

Gunhild, thus repulsed, sought other means of revenge. A great feast of sacrifice to the old heathen gods was to be held at the temple of Gaule, and at her instigation her brother, Eyvind Skreyja, agreed to kill one of Bald Grim’s sons. Finding no opportunity for this, he killed one of Thorolf’s men, for which act Erik outlawed him.

The remainder of the story of Egil’s career is largely that of a viking, that is, a piratical rover, bent on spoil and plunder and the harrying of sea-coast lands. With Thorolf he took to the sea and cruised about in quest of wealth and glory, finally landing in England and fighting in a great battle under the banner of King Athelstan. He made his mark here, but Thorolf was slain, so Egil went back to Norway, married his brother’s widow, and sailed for his old home in Iceland, which he had not seen for twelve years.

Iceland was too quiet a land to hold the stirring sea-king long and news from Norway soon made him take ship again. Björn the Yeoman, his wife’s father, had died, and Queen Gunhild had given his estate to Berg-Anund, one of her favorites. Storming with rage, he reached Norway and hotly pleaded his claim to the estate before the assembly or thing at Gula, Erik and Gunhild being present. He failed in his purpose, the thing breaking up in disorder; and Egil, probably finding Norway too hot to hold him, went back to Iceland.

If King Erik now fancied he was rid of the turbulent Icelander he was mistaken. Rankling with a sense of injury and borne onward by his impetuous temper, Egil was soon in Norway again, sought the Björn estate, surprised and killed Berg-Anund, and went so far in his daring as to kill Ragnvald, the king’s son, who was visiting Berg. Carried to extremes by his unruly temper he raised what was called a shame-pole, or pole of dishonor, on a cliff top, to the king and queen. On it he thrust the head of a dead horse, crying out:

“I turn this dishonor against all the land-spirits of this land, that they may all stray bewildered and none of them find his home until they have driven King Erik and Queen Gunhild out of this land.”

This message of defiance he cut in runes—the letters of the Northland—into the pole, that all might read it, and then sailed back to Iceland.

Egil had not long to wait for his curse to take effect, for Erik’s reign was soon threatened from a new source. He had not killed all his brothers. In the old days of King Harold, when near seventy years old, he had married a new wife, who bore him a son whom he named Haakon,—destined in later life to reign with the popular title of Haakon the Good. This boy, perhaps for his safety, had been sent to England and given over to King Athelstan, who brought him up almost as his own son.

Erik had been four years on the throne when Haakon came back to Norway, a handsome, noble youth, kind of heart and gentle in disposition, and on all sides hailed with joy, for Erik and his evil-minded wife had not won the love of the people. Great nobles and many of the people gathered around Haakon, men saying that he was like King Harold come back again, gentler and nobler than of old and with all his old stately beauty and charm.

The next year he was crowned king. Erik tried to raise an army, but none of the people were willing to fight for him, and he was forced to flee with his wife and children. Only a few of his old friends went with him, but among them was Arinbjörn, Egil’s former friend.

Sudden had been King Erik’s fall. Lately lord of a kingdom, he had now not a foot of land he could call his own, and he sailed about as a sea-robber, landing and plundering in Scotland and England. At length, to rid himself of this stinging hornet of the seas, King Athelstan made him lord of a province in Northumberland, with the promise that he would fight for it against other vikings like himself. He was also required to be baptized and become a Christian.

Meanwhile Egil dwelt in Iceland, but in bitter discontent. He roamed about the strand, looking for sails at sea and seeming to care little for his wife and children. Men said that Gunhild had bewitched him, but more likely it was his own unquiet spirit. At any rate the time came when he could bear a quiet life no longer and he took ship and sailed away to the south.

Misfortune now went with him. A storm drove his ship ashore on the English coast at the mouth of the Humber, the ship being lost but he and his thirty men reaching shore. Inquiring in whose land he was, people told him that Erik Blood-Axe ruled that region.

Egil’s case was a desperate one. He was in the domain of his deadly foe, with little hope of escape. With his usual impetuous spirit, he made no attempt to flee, but rode boldly into York, where he found his old friend Arinbjörn. With him he went straight to Erik, like the reckless fellow he was.

“What do you expect from me?” asked Erik. “You deserve nothing but death at my hands.”

“Death let it be, then,” said the bold viking, in his reckless manner.

Gunhild on seeing him was eager for his blood. She had hated him so long that she hotly demanded that he should be killed on the spot. Erik, less bloodthirsty, gave him his life for one night more, and Arinbjörn begged him to spend the night in composing a song in Erik’s honor, hoping that in this way he might win his life.

Egil promised to do so and his friend brought him food and drink, bidding him do his best. Anxious to know how he was progressing Arinbjörn visited him in the night.

“How goes the song?” he asked.

“Not a line of it is ready,” answered Egil. “A swallow has been sitting in the window all the night, screaming and disturbing me, and do what I would I could not drive it away.”

At that Arinbjörn darted into the hall, where he saw in the dim light a woman running hastily away. Going back he found that the swallow had flown. He was sure now that Queen Gunhild had changed herself into a swallow by sorcery, and for the remainder of the night he kept watch outside that the bird should not return. When morning broke he found that Egil had finished his song.

Determined to save his friend’s life if he could, he armed himself and his men and went with Egil to the palace of the king, where he asked Erik for Egil’s life as a reward for his devotion to him when others had deserted him.

Erik made no reply, and then Arinbjörn cried out:

“This I will say. Egil shall not die while I or one of my men remain alive.”

“Egil has well deserved death,” replied Erik, “but I cannot buy his death at that price.”

As he stopped speaking Egil began to sing, chanting his ode in tones that rang loudly through the hall. Famed as a poet, his death song was one of the best he had ever composed, and it praised Erik’s valor in all the full, wild strains of the northern verse.

Erik heard the song through with unmoved face. When it was done he said:

“Your song is a noble one, and your friend’s demand for your life is nobler still. Nor can I be the dastard to kill a man who puts himself of his own will into my hands. You shall depart unharmed. But do not think that I or my sons forgive you, and from the moment you leave this hall never come again under my eyes or the eyes of my sons.”

Egil thus won his life by his song, which became known as the “Ransom of the Head.” Another of his songs, called “The Loss of the Son,” is held to be the most beautiful in all the literature of Iceland. He afterwards lived long and had many more adventures, and in the end died in his bed in Iceland when he was over ninety years of age. Erik died in battle many years earlier, and Gunhild then went to Denmark with her sons. She was to make more trouble for Norway before she died.

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GORM THE OLD – CLAN CARRUTHERS CCIS

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GORM THE OLD – DENMARKS FIRST KING

CARRUTHERS ANCESTOR

PinterestIn ancient times Denmark was not a kingdom, but a multitude of small provinces ruled over by warlike chiefs who called themselves kings. It was not until the ninth century that these little king-ships were combined into one kingdom, this being done by a famous chieftain, known by the Danes as Gorm den Gamle, or Gorm the Old. A great warrior he was, a viking of the vikings, and southern Europe felt his heavy hand. A famous story of barbarian life is that of Gorm, which well deserves to be told.

He was the son of a fierce pagan of Norway, Hardegon, who was of royal blood, being a grandson of the half-fabulous Ragnar Lodbrok. A prince with only his sword for kingdom, Hardegon looked around for a piece of land to be won by fighting, and fixed upon Lejre, in the fruitful Danish island of Sjölland, which was just then in a very inviting state for the soldier of fortune. Some time before it had fallen into the hands of a Swedish fortune-seeker named Olaf, who left it to his two sons. These in turn had just been driven out by Siegric, the rightful king, when Hardegon descended upon it and seized it for himself. Dying, he left it to his son Gorm.

It was a small kingdom that Gorm had fallen heir to. A lord’s estate we would call it to-day. But while small in size, it stood high in rank, for it was here that the great sacrifices to Odin, the chief Scandinavian deity, were held, and it was looked upon as one of the most sacred of spots. Hither at Yuletide came the devotees of Odin from all quarters to worship at his shrine, and offer gifts of gold and silver, precious stones and costly robes, to the twelve high priests of whom the king of Lejre was the chief. And every worshipper, whether rich or poor, was expected to bring a horse, a dog, or a cock, these animals being sacred to Odin and sacrificed in large numbers annually at his shrine. In the special nine-year services, people came in great numbers, and it is probable that on these occasions human sacrifices were made, captives taken in war or piratical excursions being saved for this purpose.

As one may see, the king of Lejre had excellent opportunity to acquire wealth, and young Gorm, being brave, clever, and ambitious, used his riches to increase his landed possessions. At least, the Danish historians tell us that he began by buying one bit of land, getting another by barter, seizing on one district, having another given him, and so on. But all this is guess-work, and all we actually know is that Gorm, the son of a poor though nobly-born sea-rover, before his death gained control of all Denmark, then much larger than the Denmark of to-day, and changed the small state with which he began into a powerful kingdom, bringing all the small kings under his sway.

The ambitious chief did not content himself with this. Long before his kingdom was rounded and complete he had become known as one of the most daring and successful of the viking adventurers who in those days made all Europe their prey.

Early in his reign he made a plundering cruise along the shores of the Baltic and joined in a piratical invasion of Russia, penetrating far inward and pillaging as he went. We hear of him again in 882 as one of the chiefs of a daring band which made a conquering raid into Germany, intrenched itself on the river Maas, sallied forth on plundering excursions whose track was marked by ruined fields and burnt homesteads, villages and towns, and even assailed and took Aix-la-Chapelle, one of the chief cities of the empire of Charlemagne and the seat of his tomb. The reckless freebooters stalled their horses in the beautiful chapel in which the great emperor lay buried and stripped from his tomb its gilded and silvered railings and everything of value which the monks had not hidden.

The whole surrounding country was similarly ravaged and desolated by the ruthless heathens, monasteries were burned, monks were killed or captured, and the emperor, Charles the Fat, was boldly defied. When Charles brought against the plunderers an army large enough to devour them, he was afraid to strike a blow against them, and preferred to buy them off with a ransom of two thousand pounds of gold and silver, all he got in return being their promise to be baptized.

Finding that they had a timid foe to deal with, the rapacious Norsemen asked for more, and when they finally took to their ships two hundred transports were needed to carry away their plunder. The cowardly Charles, indeed, was so wrought upon by fear of the pagan Danes that he even passed the incredible law that any one who killed a Norseman should have his eyes put out and in some cases should lose his life.

All this was sure to invite new invasions. A wave of joy passed through the north when the news spread of the poltroonery of the emperor and the vast spoil awaiting the daring hand. Back they came, demanding and receiving new ransom, and in 885 there began a great siege of Paris by forty thousand Danes.

King Gorm was one of the chiefs who took part in this, and when Henry of Neustria, whom the emperor had sent with an army against them, was routed and driven back, it was Gorm who pursued the fugitives into the town of Soissons, where many captives and a great booty were taken.

The dastard emperor again bought them off with money and freedom to ravage Burgundy, Paris being finally rescued by Count Eudes. In 891 they were so thoroughly beaten by King Arnulf, of Germany, that their great leaders fell on the field and only a remnant of the Norsemen escaped alive, the waters of the river Dyle running red with the blood of slain thousands.

Gorm was one of the chiefs who took part in this disastrous battle of Louvaine and was one of the fortunate few who lived to return to their native land. Apparently it was not the last of his expeditions, his wife, Queen Thyra, taking care of the kingdom in his many long absences.

Thyra needed ability and resolution to fitly perform this duty, for those were restless and turbulent times, and the Germans made many incursions into Sleswick and Jutland and turned the borderlands on the Eyder into a desert. This grew so hard to bear that the wise queen devised a plan to prevent it. Gathering a great body of workmen from all parts of Denmark, she set them to building a wall of defense from forty-five to seventy-five feet high and eight miles long, crossing from water to water on the east and west. This great wall, since known as the Dannevirke, took three years to build. There were strong watch-towers at intervals and only one gate, and this was well protected by a wide and deep ditch, crossed by a bridge that could readily be removed.

For ages afterwards the Danes were grateful to Queen Thyra for this splendid wall of defense and sang her praises in their national hymns, while they told wonderful tales of her cleverness in ruling the land while her husband was far away. Fragments of Thyra’s rampart still remain and its remains formed the groundwork of all the later border bulwarks of Denmark.

Queen Thyra, while a worshipper of the northern gods, showed much favor to the Christians and caused some of her children to be signed with the cross. But King Gorm was a fierce pagan and treated his Christian subjects so cruelly that he gained the name of the “Church’s worm,” being regarded as one who was constantly gnawing at the supports of the Church. Henry I. the Fowler, the great German emperor of that age, angry at this treatment of the Christians, sent word to Gorm that it must cease, and when he found that no heed was paid to his words he marched a large army to the Eyder, giving Gorm to understand that he must mend his ways or his kingdom would be overrun.

Gorm evidently feared the loss of his dominion, for from that time on he allowed the Archbishop of Bremen to preach in his dominions and to rebuild the churches which had been destroyed, while he permitted his son Harald, who favored the Christians, to be signed with the cross. But he kept to the faith of his forefathers, as did his son Knud, known as “Dan-Ast,” or the “Danes’-joy.”

The ancient sagas tell us that there was little love between Knud and Harald; and that Gorm, fearing ill results from this, swore an oath that he would put to death any one who attempted to kill his first-born son, or who should even tell him that Knud had died.

While Harald remained at home and aided his mother, Knud was of his father’s fierce spirit and for years attended him on his viking expeditions. On one of these he was drowned, or rather was killed while bathing, by an arrow shot from one of his own ships. Gorm was absent at the time, and Thyra scarcely knew how the news could be told him without incurring the sworn penalty of death.

Finally she put herself and her attendants into deep mourning and hung the chief hall of the palace with the ashy-grey hangings used at the grave-feasts of Northmen of noble birth. Then, seating herself, she awaited Gorm’s return. On entering the hall he was struck by these signs of mourning and by the silence and dejection of the queen, and broke out in an exclamation of dismay:

“My son, Knud, is dead!”

“Thou hast said it, and not I, King Gorm,” was the queen’s reply. The news of the death had thus been conveyed to him without any one incurring the sworn penalty. Soon after that—in 936—King Gorm died, and the throne of Denmark was left to his son Harald, a cruel and crafty man whom many of the people believed to have caused the murder of his brother.

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OFFICIAL AND OLDEST SCOTTISH  CLAN CARRUTHERS

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HAROLD FAIR HAIR – CLAN CARRUTHERS CCIS

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HAROLD FAIR HAIRED FOUNDS THE KINGDOM OF NORWAY

CARRUTHERS ANCESTOR

 

To the far-off island of Iceland we must go for the story of the early days of Norway. In that frosty isle, not torn by war or rent by tumult, the people, sitting before their winter fires, had much time to think and write, and it is to Iceland we owe the story of the gods of the north and of the Scandinavian kings of heathen times. One of these writers, Snorri Sturlasson by name, has left us a famous book, “The Sagas of the Kings of Norway,” in which he tells of a long line of ancient kings, who were descended from the gods. Here are some of their names, Aun the Old, Ingjald Ill-Ruler, Olaf the Wood-Cutter, Halfdan Whiteleg, and Halfdan the Swarthy. There were others whom we need not name, and of these mentioned the names must suffice, for all we know of them is legend, not truth.

In those times there was no kingdom of Norway, but a number of petty provinces, ruled over by warriors who are spoken of as kings, but whose rule was not very wide. Most powerful among them was Halfdan the Swarthy, who was only a year old in 810 when his father was killed in battle.

He lived for many years, and he and his wife Ragnhild had strange dreams. The queen dreamed that a thorn which she took out of her clothes grew in her hands until one end of it took root in the ground and the other shot up into the air. It kept on growing until it was a great tree, so high that she could barely see its top. The lower part of it was blood-red, higher up it was bright green, and the spreading branches were white as snow. So widely they spread that they seemed to shade the whole country of Norway.

King Halfdan did not like it that his wife had such strange dreams and he had none. He asked a sage why this was so, and was told that if he wanted to have dreams as strange he must sleep in a pig-sty. A queer recipe for dreams, one would think, but the king tried it, and dreamed that his hair grew long and beautiful and hung in bright locks over his shoulders, some of them down to his waist, and one, the brightest and most beautiful of all, still farther down.

When he told the sage of this dream, the wise man said it meant that from him was to come a mighty race of kings, one of whom should be the greatest and most glorious of them all. This great hero, Snorri tells us, was supposed to be Olaf the Saint, who reigned two hundred years later, and under whom Christianity first flourished in Norway.

Soon after these dreams a son was born to the queen, who was named Harold. A bright, handsome lad he grew to be, wise of mind and strong of body and winning the favor of all who knew him. Many tales which we cannot believe are told of his boyhood. Here is one of them. Once when the king was seated at the Yuletide feast all the meats and the ale disappeared from the table, leaving an empty board for the monarch and his guests. There was present a Finn who was said to be a sorceror, and him the king put to the torture, to find out who had done this thing. Young Harold, displeased with his father’s act, rescued the Finn from his tormentors and went with him to the mountains.

On they went, miles and leagues away, until they came to a place where a Finnish chief was holding a great feast. Harold stayed there until spring, when he told his host that he must return to his father’s halls. Then the chief said:

“King Halfdan was very angry when I took his meat and ale from him last winter, and now I will reward you with good tidings for what you did. Your father is dead and his kingdom waits for you to inherit. And some day you will rule over all Norway.”

Harold found it to be as the Finn had said, and thus in 860, when he was only ten years old, he came to the throne. He was young to be at the head of a turbulent people and some ambitious men there were who sought to take advantage of his youth, but his uncle guardian fought for him and put them all down. Harold was now the greatest among the petty kings of Norway and a wish to be ruler of the whole land grew up in his soul.

Here comes in a story which may not be all true, but is pretty enough to tell. It is to the effect that love drove Harold to strive for the kingdom. Old Snorri tells the story, which runs this way.

King Erik of Hördaland had a fair daughter named Gyda, the fame of whose beauty reached Harold’s ears and he sent messengers to win her for himself. But the maid was proud and haughty and sent back word:

“Tell your master that I will not yield myself to any man who has only a few districts for his kingdom. Is there no king in the land who can conquer all Norway, as King Erik has conquered Sweden and King Gorm Denmark?”

This was all the answer she had for the heralds, though they pleaded for a better answer, saying that King Harold was surely great enough for any maid in the land.

“This is my answer to King Harold,” she said. “I will promise to become his wife if for my sake he shall conquer all Norway and rule it as freely as King Erik and King Gorm rule their kingdoms. Only when he has done this can he be called the king of a people.”

When the heralds returned they told the king of their ill success and advised him to take the girl by force.

“Not so,” Harold replied. “The girl has spoken well and deserves thanks instead of injury. She has put a new thought into my mind which had not come to me before. This I now solemnly vow and call God to witness, that I will not cut or comb my hair until the day when I shall have made myself king of all Norway. If I fail in this, I shall die in the attempt.”

[Illustration] from Historical Tales - Scandinavian by Charles Morris

HOUSE OF PARLIAMENT, NORWAY

Such is the legend of Gyda and the vow. What history tells us is that the young king set out to bring all Norway under his rule and prospered in the great enterprise. One after another, the small kings yielded to his power, and were made earls or governors under him. They collected taxes and administered justice in his name. All the land of the peasants was declared to be the property of the king, and those who had been free proprietors were now made the king’s tenants and were obliged to pay taxes if they wished to hold their lands. These changes angered many and there were frequent rebellions against the king, but he put them all down, and year after year came nearer the goal of his ambition. And his hair continued to grow uncut and uncombed, and got to be such a tangled mass that men called him Harold Lufa, or Frowsy-Head.

There was one great and proud family, the Rafnistas, who were not easily to be won. To one of them, Kveld-Ulf, or Night-Wolf, Harold sent envoys, asking him to enter his service, but the chief sent back word that he was too old to change. Then he offered Bald Grim, old Night-Wolf’s son, high honors if he would become his vassal. Bald Grim replied that he would take no honors that would give him rank over his father.

Harold grew angry at this, and was ready to use force where good words would not prevail, but in the end the old chief agreed that his second son Thorolf might be the king’s man if he saw fit. This he agreed to do, and as he was handsome, intelligent and courtly the king set much store by him.

Not only with the Norway chiefs, but with the king of Sweden, Harold had trouble. While he was busy in the south King Erik invaded the north, and Harold had to march in haste to regain his dominions. But the greatest danger in his career came in 872, when a number of chiefs combined against him and gathered a great fleet, which attacked Harold’s fleet in Halfrs-Fjord. Then came the greatest and hottest fight known to that day in Norway. Loudly the war-horns sounded and the ships were driven fiercely to the fray, Harold’s ship being in the front wherever the fight waxed hottest. Thorolf, the son of Night-Wolf, stood in its prow, fighting with viking fury, and beside him stood two of his brothers, matching him blow with blow.

Yet the opposing chiefs and their men were stout fighters and the contest long seemed doubtful, many brave and able men falling on both sides. Arrows hissed in swift flight through the air, spears hurtled after them, stones were hurled by strong hands, and those who came hand to hand fought like giants. At length Harold’s berserkers—men who fought without armor, replacing it with fury of onslaught—rushed forward and boarded the hostile ships, cutting down all who opposed them. Blood ran like water and the chieftains and their men fell or fled before this wild assault. The day was won for Harold, and with it the kingdom, for after that fatal fray none dared to stand up before him.

His vow accomplished, all Norway now his, Harold at last consented to the cutting of his hair, this being done by Ragnvald, the earl of Möre. The tangled strands being cut and the hair deftly combed, those who saw it marvelled at its beauty, and from that day the king was known as Harold the Fair-Haired. As for Gyda, the maid, the great task she set having been accomplished, she gave her hand to Harold, a splendid marriage completing the love romance of their lives.

This romance, however, is somewhat spoiled by the fact that Harold already had a wife, Aasa, the daughter of Earl Haakon, and that he afterwards married other wives. He had his faults and weaknesses, one of these being that he was not faithful to women and he was jealous of men who were growing in greatness. One of the men whom he began to fear or hate was Thorolf, who had aided him so mightily in battle and long stood highest in his favor.

Thorolf married a rich wife and grew very wealthy, living like a prince, and becoming profuse in his hospitality. He was gracious and liberal and won hosts of friends, while he aided the king greatly in collecting taxes from the Finns, who were not very willing to part with their money. Despite this service Harold grew to distrust Thorolf, or to hate him for other reasons, and the time came when this feeling led to a tragedy.

Thorolf had been made bailiff of Haalogaland, and when Harold came to this province his bailiff entertained him with a splendid feast, to which eight hundred guests were invited, three hundred of them being the king’s attendants.

Yet, through all the hilarity of the feast, Harold sat dark and brooding, much to his host’s surprise. He unbent a little at the end and seemed well pleased when Thorolf presented him with a large dragon ship, fully equipped. Yet not long afterwards he took from him his office of bailiff, and soon showed himself his deadly foe, slandering him as a pretext for attacking him on his estate.

The assailants set fire to Thorolf’s house and met him with a shower of spears when he broke out from the burning mansion. Seeing the king among them Thorolf rushed furiously towards him, cut down his banner-bearer with a sword blow, and was almost within touch of the king when he fell from his many wounds, crying: “By three steps only I failed.”

It is said that Harold himself gave the death blow, yet he looked sadly on the warrior as he lay dead at his feet, saying, as he saw a man bandaging a slight wound: “That wound Thorolf did not give. Differently did weapons bite in his hand. It is a pity that such men must die.”

This would indicate that King Harold had other reasons than appears from the narrative for the slaughter of his former friend. It must be borne in mind that he was engaged in founding a state, and had many disorderly and turbulent elements with which to deal, and that before he had ended his work he was forced to banish from the kingdom many of those who stood in his way. We do not know what secret peril to his plans led him to remove Thorolf from his path.

However that be, the killing of the chief sent his father to his bed sick with grief, and he grew content only when he heard that the king’s hand had slain him and that he had fallen on his face at his slayer’s feet. For when a dying man fell thus it was a sign that he would be avenged.

But the old man was far too weak to attack Harold openly, and was not willing to dwell in the same kingdom with him; so he, with his son Bald Grim and all his family and wealth, took ship and set sail for Iceland. But long he lingered on Norway’s coast, hoping for revenge on some of Harold’s blood, and chance threw in his way a ship containing two cousins of the king. This he attacked, killed the king’s cousins, and captured the ship. Then Bald Grim, full of exultation, sang a song of triumph on the ship’s prow, beginning with:

“Now is the Hersir’s vengeance

On the king fulfilled;

Wolf and eagle tread on

Yngling’s children.”

There were other chieftains who sought refuge abroad from Harold’s rule, men who were bitterly opposed to the new government he founded, with its system of taxation and its strict laws. They could not see why the old system of robbing and plundering within Norway’s confines should be interfered with or their other ancient privileges curtailed, and several thousand sailed away to found new homes in the Orkneys, the Hebrides, and Iceland.

One of the chief of these, Rolf, or Rollo, son of the king’s friend, Ragnvald of Möre, defied Harold’s laws and was declared an outlaw. His high birth made the king more determined to punish him, as an example to others, and no influence could win forgiveness for Rolf the Walker, as men called him, saying that he was so tall and heavy that no horse could carry him.

We must follow the outlaw in his journey, for it was one destined to lead to great events. Setting sail with a fleet and a large number of followers, he made his way to the coast of France, and fixed himself there, plundering the people for several years. Charles the Simple, king of France, finding that he could not drive the bold Norseman off, at length gave him a large province on condition that he would become a Christian, and hold his land as a vassal of the king. The province was given the name of Normandy, and from Rollo descended that sturdy race of kings one of whom conquered England in the following century. Thus the exile of Rollo led to events of world-wide importance.

When the proud Norseman was asked to kiss King Charles’s foot in token of fealty to him, he answered: “I will never bend my knee before any man, nor will I kiss any man’s foot.”

He could hardly be persuaded to let one of his men kiss the king’s foot as a proxy for him. The man chosen strode sturdily forward, seized the foot of the king, who was on horseback, and lifted it to his lips so roughly that the poor king turned a somersault from his horse. The Norsemen laughed in derision while the king’s followers stood by grim and silent.

But despite his unruliness at home, Rollo, when he got a kingdom of his own, ruled it with all the sternness of King Harold, hanging all robbers that fell into his hands, and making his kingdom so secure that the peasants could leave their tools in the fields at night without fear of loss. Five generations after him came to the throne William the Conqueror, who won himself the kingdom of England.

To go back to Harold, the builder of the kingdom of Norway, we shall only say in conclusion that he built his rule on sure foundations and kept a court of high splendor, and died without a rebel in his realm in 933, seventy-three years after he succeeded his father as ruler of a province.

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GUDRID – THE VIKING WOMAN WHO SAILED TO AMERICA AND WALKED TO ROME – CLAN CARRUTHERS CCIS

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GUDRID THE FAR TRAVELER 

THE VIKING WOMAN WHO SAILED TO AMERICA AND WALKED TO ROME 

Cropped-Gudrid

Move over Erik the Red and Leif Erikson, and make room for Gudrid the Far-Traveled. She was the first European woman to give birth in America, as well as the first nun in Iceland. She roamed Vinland (in modern Canada) and visited Rome. No medieval woman traveled further than her.

he’s been called “the greatest female explorer of all time,” and the “best-traveled woman of the Middle Ages.” Just after the year 1000 AD, she gave birth to the first European baby in North America. And she concluded her global odyssey with a pilgrimage on foot to Rome. Yet few today can name this extraordinary Viking lady, even if they have heard of Erik the Red and Leif Erikson, her father- and brother-in-law.

Dangerous and deadly sea voyages

Her full name, in modern Icelandic, is Guðríður víðförla Þorbjarnardóttir — Gudrid the Far-Traveled, daughter of Thorbjorn. She was born around 985 AD on the Snæfellsnes peninsula in western Iceland and died around 1050 AD at Glaumbær in northern Iceland. This map shows the extraordinary extent of her travels in between those dates and places. In all, she made eight Atlantic sea voyages, at a time when those were very dangerous and often deadly.

 
Gudrid at sea looking ahead, with little Snorri on her shoulder. One of three such statues, this one is at Glaumbær in northern Iceland. (Credit: diego_cue via Wikipedia / CC BY-SA 3.0)

What little we know of her comes from the Saga of Erik the Red and the Saga of the Greenlanders. These are collectively known as the Vinland Sagas, as they describe the Viking exploration and attempted settlement of North America — part of which the explorers called “Vinland,” after the wild grapes that grew there.

These sagas were told and retold from memory until they were committed to paper in the 13th century. Due to those 200 years of oral transmission, they likely contain numerous inconsistencies; Gudrid was married twice according to one saga, three times in the other, for example.

Gudrid’s spindle?
Also, they freely mix fact with fiction. Their pages crawl with dragons, trolls, and other things supernatural. But the central tenet of the sagas has been proven by archaeology: In the 1960s, the remains of a Viking outpost were dug up at L’Anse aux Meadows, on the northern tip of Newfoundland. Among the rubble was found a spindle, used for spinning yarn, which was typical women’s work and thus possibly handled by Gudrid herself.

Her character is so central to the Saga of Erik the Red that some have suggested it should rather be called Gudrid’s Saga. And in the Saga of the Greenlanders, Gudrid is called “a woman of striking appearance and wise as well, who knew how to behave among strangers.” That’s a trait that may have come in handy when dealing with the Native tribes of North America, whom the other Vikings dismissively called skrælings (“weaklings,” “barbarians”).

Gudrid-Map

gudrid
The length and breadth of Gudrid’s travels: as far west as Canada, as far east as Rome — and all just after the year 1000. (Credit: Richard Thomson / Richard Thomson Imagery)
Gudrid’s remarkable story starts when she is around 15, when she travels to Greenland with her father. According to one of the sagas, she is with her first husband Thorir, who died there the following winter (#1 on the map).

The emigrants suffer terribly on the way to Greenland, with half dying en route and the remainder shipwrecked on a small island off the mainland (#2). They are rescued by Leif Erikson, son of Erik the Red — a friend of her father’s, as it happens. It is from this event that Leif gets the nickname “Leif the Lucky.” (To this day, Icelanders believe that sea rescues bring the rescuers good luck.)

Gudrid then settles in Greenland (#3) and eventually marries Thorstein Erikson, brother of Leif and son of Erik. Leif has just returned from a strange new land he discovered across the ocean, and according to one saga, Gudrid joins Thorstein on an unsuccessful trip over to the other side (#4).

A corpse rising from its deathbed

Back in Greenland, the newlyweds spend a winter with Thorstein the Black and his wife Grimhild, whose settlement is decimated by a plague. Gudrid’s husband is among those carried off by the disease, but his corpse rises from its deathbed to foretell her future: She will marry an Icelander, with whom she will have many children and a long life; she will leave Greenland, visit Norway, make a pilgrimage south, and return to Iceland.

Gudrid returns to Greenland’s Eastern Settlement (#5) and marries Thorfinn Karlsefni, a merchant from Iceland. At her urging, the two lead an attempt to settle Vinland with a party of 60 men, five women, and some livestock (#6). In Vinland, Gudrid gives birth to Snorri Thorfinnsson, the first reported birth of a European in the New World. The year is uncertain, however: anywhere between 1005 and 1013 AD.

The attempt at settlement in America lasts just three years. Harsh conditions, isolation, and hostile relations with the Natives cause the Vikings to pull back. When Snorri is three, the family leaves Vinland for Europe. They receive a hero’s welcome at the royal court in Norway (#7), get rich from selling their exotic goods, and settle in Iceland at Glaumbær farm in Skagafjord (#8).

gUDRID222

Gudrid and Thorfinn in Vinland, as imagined in Our Country: a Household History for All Readers (1877) by Benson J. Lossing. (Art by Albert Bobbett.) (Credit: The Print Collector / Getty Images)
The family leads a peaceful, prosperous life. Thorfinn dies of old age. When Snorri marries, Gudrid goes on a pilgrimage to Rome (#9), apparently by herself and mainly on foot. When Gudrid returns from her last great voyage to Rome, she finds Snorri has built a church for her, as she requested. Here, she lives out the remainder of her life in solitude and contemplation: the first nun in Iceland, a final achievement in a unique life.

It is not known when exactly Gudrid died, but she did not die in obscurity. She established a powerful and influential family. Among her illustrious progeny were three early bishops of Iceland and a 14th-century compiler of Icelandic sagas, including the Saga of Erik the Red, which mentions his famous ancestor.

Fluid multiculturalism in the North Atlantic
Gudrid’s own ancestors were Gaelic servants of Unn the Wise, a former Viking queen of Dublin who fled to Iceland around 900 AD and settled her followers in an empty valley, Gudrid’s grandfather among them. It is possible this female pioneer was an example for Gudrid’s own attempt at group emigration.

Two anecdotes from the sagas shed some light on the fluid multiculturalism in the North Atlantic around the year 1000.

At that time, Christianity was starting to make inroads into Viking communities, which however remained largely pagan. It seems Gudrid herself was an early Christian convert, but not an inflexible one. At the home of a family friend, Gudrid is the only woman present who knows a “weird song” that will help the prophetess Thorbjorg perform a magic ritual. At first, Gudrid refuses to sing it, as she is a Christian woman. But she is easily convinced that it will help everybody present and not harm her status as a Christian. And it turns out she has a beautiful singing voice.

 
Two theories about Viking exploration in North America. On the left: Helluland is Baffin Island, Markland is Labrador, and Vinland is Newfoundland. On the right, a more “southerly” theory: Helluland is Labrador, Markland is Newfoundland, and Vinland is Nova Scotia. (Credit: Finn Bjørklid, CC BY-SA 2.5 (left); Nordisk Familjebok, public domain (right)).

Another story from the sagas that has mystified readers for centuries because it mentions two “Gudrids” and has traditionally been dismissed as a ghost story could in fact be the earliest recorded conversation between a European and an American. The incident is set in the second winter of the expedition, when the Viking settlement is again approached by Natives coming to trade. Gudrid is inside the palisades with her year-old son, Snorri. Then:

“a shadow fell upon the door, and a woman in black entered. She was short and wore a shawl over her head. Her hair was light red-brown, she was pale and her eyes were larger than any ever seen in a human head. She came to where Gudrid was sitting and said: ‘What is your name?’

“’My name is Gudrid,’ answered Gudrid, ‘but what is yours?’ To which the other woman replied: ‘My name is Gudrid.’ Gudrid, the mistress of the house, then motioned the other woman to sit down beside her, but at that very moment a great crash was heard and the woman disappeared.”

Encounter with a Beothuk woman

The story might not be as spooky as first reported. A more recent reading of events suggests the possibility of an encounter between Gudrid and a woman of the Beothuk, the main tribe in Newfoundland at the time. Perhaps the Native woman was merely repeating what the Viking woman said: Ek heiti Gudridr (“My name is Gudrid”). This is often what happens first between people who don’t speak each other’s language.

A statue of Gudrid, created for the 1939 New York World’s Fair, now stands at Glaumbær. The female explorer peers out over the bow of a ship, with the young boy Snorri on her shoulder. There are two copies of the statue, one at Laugarbrekka (on the Snæfellsnes peninsula), the other in the lobby of the National Archives of Canada in Ottawa.

 
Reconstruction of the Viking settlement at L’Anse aux Meadows on Newfoundland. (Credit: Dylan Kerechuk via Wikimedia Commons / CC BY 2.0)

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For more on Gudrid the Far-Traveled, check out:

Found Home of the Legendary Viking Woman Who Crossed the Atlantic 500 Years Before Columbus” in Arkeonews

The Mystery of the Two Gudrids: A Transcript of First Contact” in American Indian Magazine

The Far Traveler: Voyages of a Viking Woman by Nancy Marie Brown

Gudrid Thorbjarnadóttir, ca. 985-1050” at Wander Women Project

The Far Traveler (TV documentary, Danish/English) at DR.TV

A Short Biography of Gudrid Thorbjarnardóttir for Bostonians,” from McSweeney’s

OUR ANCESTORS, The Viking Age

A THOUSAND YEAR OLD VIKING HALL IN DENMARK – CLAN CARRUTHERS CCIS

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A THOUSAND YEAR OLD VIKING HALL UNCOVERED IN DENMARK

Archaeologists located in Denmark recently discovered to their amazement the remains of a Vikings hall that would have been used at the height of the late Viking age between the ninth and eleventh centuries. The structure measures hundred-thirty feet long and twenty-six to thirty-two feet wide.

The hall’s structure includes a round of ten to twelve rectangular oak posts which are designed to hold up the roof securely. Researchers suspect the structure is larger than the average house of the time because it was a very prestigious building. This kind of hall usually had been owned by someone wealthy, powerful, and prominent. The building is remarkably intact.

“This is the largest Viking Age find of this nature in more than ten years, and we have not seen anything like it before here in North Jutland, even though it has only been partially excavated,” archaeologist and excavation leader Thomas Rune Knudsen said in recent statements. “We only had the opportunity to excavate part of the hall, but there are probably several houses hidden under the mulch to the east. A hall building of this nature rarely stands alone,” He adds detailing that there is still a lot of work ahead to unlock all the history it can reveal.

Researchers from the Historical Museum of Northern Jutland uncovered remains of the structure near Hune, a village in northern Denmark. This is the rarest and biggest building of its size found in more than a decade. The teams say that the structure dates to the era of Denmark’s king Harald Blåtand Gormsson, ( CARRUTHERS ANCESTOR) after whom modern Bluetooth technology was named.

The architecture of the hall corresponds to the style of castles constructed during Blåtand’s reign. Archaeologists suspect the land on which the hall was erected may have belonged to a well-known nobleman, conceivably Runulv den Rådsnilde whose name is inscribed on a local rune stone.

“It is difficult to prove that the found Viking hall belonged to the family of Runulv den Rådsnilde, but it is certainly a possibility,” said Knudsen. “If nothing else, the rune stone and hall represent the same social class and both belong to society’s elite.”

According to the archaeologist team who have been hard at work excavating part of the hall, this structure likely played a monumental role in the day-to-day agricultural functions and served as a place for Viking guild get-togethers that would have been responsible for political meetings. They are certain also that there are several houses hidden under the mulch to the east that connects to the main hall believing this discovery is only starting.


An artist’s impression of Harald “Bluetooth” Blåtand and the rune, which archaeologists believe may show a link between the hall and an area nobleman.

Radiocarbon dating will be used to determine the precise time period the building was actively used. This will occur as the team starts the second half of the hall excavation next year. Researchers from the team have confirmed that plans are already being prepared to remove a section of turf in order to get an exact and accurate idea of when the structure’s main hall was built.

The replica Viking hall located at Borghyden heights in Norway is a perfect example of how this hall might have looked like during the Late Viking era. According to the Lofotr Museum, a major joint Nordic excavation project was carried out in Borghøyden heights which discovered “a chieftain’s seat from the early Iron Age.” Buried and hidden among the ancient buildings.

Sarah Kuta, a correspondent for the Smithsonian writes how important this kind of discovery. “The seafaring Vikings inhabited many places from the 9th to the 11th centuries, including mainland Europe, Ireland, England, Scotland, Wales, Greenland, North America, the Faroe Islands and beyond. Archaeologists continue to find traces of their history, including swords, jewelry, longhouses, and coins.”

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ISOBEL – QUEEN CONSORT OF NORWAY-DRONNING AV NORGER-DE BRUCE – CLAN CARRUTHERS CCIS

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Isobel (Queen Consort of Norway; dronning av Norge) de Bruce

BIRTH 1272  Carrick bay, Dumfries and Galloway

DEATH 13 APR 1358  Bergen, Bergen, Hordaland, Norway

 
CARRUTHERS ANCESTOR

 

Isabel Bruce (Isabella de Brus or Isobail a Brus, or Isabella Robertsdotter Brus) (c. 1272–1358) was Queen of Norway as the wife of King Eric II.

 

Isabel De Brus Queen Consort Of Norway (1272–1358) • FamilySearchIsabel was born in Carrick, Scotland. Her parents were Robert de Brus, 6th Lord of Annandale and Marjorie, Countess of Carrick. Her brothers included Robert the Bruce, King of Scots, and Edward Bruce who briefly was High King of Ireland. In 1293 at the age of 21, she traveled to Norway with her father and was married at Bergen to King Eric. Her dowry for the marriage was recorded at the time by Norwegian nobleman Audun Hugleiksson who noted she brought: precious clothes, 2 golden boiler, 24 silver plate, 4 silver salt cellars and 12 two-handled soup bowls (scyphus) to the marriage.

Isabella, Countess of Buchan: Andrew HillhouseOther historian note that Isabel was captured by enemies of her brother Robert, and was kept in a hanging cage for several years, and King Eric came to her aid, took her out of that cage, and brought her to Norway. 

 

Isabel was king Erik’s second wife, he having previously been married to the daughter of King Alexander III of Scotland, Margaret of Scotland, who died in childbirth in 1283. Upon the death of King Alexander three years later, his granddaughter, Eric’s daughter Margaret, Maid of Norway became heir to the throne of Scotland. King Eric arranged the marriage of his daughter to the English King Edward I’s son Edward, which became moot upon the child’s death in 1290. The death of Queen Margaret left Scotland without a monarch, and at the mercy of Edward I of England.

Soon, John Balliol tried to take the Scottish crown with the aid of John Comyn, the Red Comyn. The Bruce family captured strongholds in Galloway, and fighting in the name of the Maid of Norway (Margaret), suppressed the rebellion with many important families like the Stewards supporting them. At the time of Isabel’s marriage in 1293, her brother was one of the claimants to the Scottish throne. The Bruces were aligned with King Edward against King John Balliol and his Comyn allies. In 1306, Robert the Bruce was chosen to be King of Scotland. Scottish historian G.W.S. Barrow observed that King Eric’s renewed contacts with Scotland “increased the ties of friendship which bound him to the English king.

ArmsIsabel was widowed, at age 26, at the death of King Eric in 1299. Erik was succeeded by his brother, King Haakon V of Norway who reigned until his own death in 1319. Isabel never remarried, despite surviving her husband by 59 years. Their marriage did not produce a male heir, though it did produce a daughter, Ingeborg Eriksdottir of Norway, who, having firstly been engaged to Jon II, Earl of Orkney, married Valdemar Magnusson of Sweden, Duke of Finland, in 1312. Isabel herself arranged both engagements.

She did not return to Scotland, but lived in Bergen, Norway, the rest of her life, and died there. As a queen consort, there is little information about her life, but her life as a queen dowager is better documented. Queen Isabel participated in many official events and ceremonies and did not lack influence. She was present with the royal couple at the inauguration in 1305 of Bishop Arne Sigurdssön, the new Bishop of Bergen. She had a good relationship with the clerical powers in Bergen, made donations and in 1324, received several houses from the church. It has been suggested, that she participated as a mediator in the negotiations between Norway and Scotland regarding Orkney and Shetland during 1312 under which the Treaty of Perth was reaffirmed. In 1339, the king pardoned a prisoner at her request. She exchanged letters with her sister Christina Bruce and sent soldiers in her support. In 1357, she was one of the heirs of her daughter Ingebjorg, Duchess of Uppland, Öland and Finland

 

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PRINCE OF GARDERIGE – RUSSIA RANDVER, KING OF THE DANES. CLAN CARRUTHERS CCIS

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Prince Of Garderige-Russia Randver, King of the Danes

CARRUTHERS ANCESTOR

Randver Randver was a legendary Danish king. In Nordic legends, according to Sögubrot and the Lay of Hyndla, he was the son of Ráðbarðr the king of Garðaríki and Auðr the Deep-Minded, the daughter of the Danish-Swedish ruler Ivar Vidfamne. In these two sources, Auðr had Randver’s brother, Harald Wartooth, in a previous marriage.

One of the genealogies in Hversu Noregr Byggðist seems to say that he is the son of Hrœrekr slöngvanbaugi and the brother of Harald Wartooth. Hrœrekr was, according to Sögubrot, a Danish king on Zealand who was killed by Ivar Vidfamne.

According to Hervarar saga both Randver and Harald Wartooth were the sons of Valdar and Alfhild, the daughter of Ivar Vidfamne. This saga relates that Ivar appointed Valdar as the king of Denmark, and when Valdar died, he was succeeded by Randver. Randver married Åsa Haraldsdottir of Agder (in other sagas said to be the wife of Gudrød the Hunter of Vestfold), who gave birth to a son, Sigurd Hring. After his brother Harald had reclaimed Götaland (or Gotland depending on the manuscript), Randver fell in battle in England.

The Hervarar saga says that Randver was succeeded as Danish king by his son Sigurd Hring (probably as Harald’s viceroy). However, Sögubrot says that Harald Wartooth elevated Sigurd Hring as sub-king of Sweden and Västergötland.The Danish chronicle of Saxo Grammaticus (c. 1200) does not clearly mention Randver, but rather asserts that Hring was the son of the Swedish king Ingjald and an unnamed sister of Harald Wartooth.

The Danish scholar Gudmund Schütte drew a parallel between the pair Ráðbarðr – Randver in Langfeðgatal and the pair Rædhere – Rondhere that is mentioned in line 123 in the Anglo-Saxon poem Widsith (7th century?). Schütte’s argument was that lists of heroic figures found in Widsith were reflected in the ordering of names in some later medieval sagas and chronicles.

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