Dani, Switheudi, Thuringi and Aesirs

Dani, Switheudi, Thuringi and Aesirs were in all probability four groups of related people, who originally came from Asia, few in numbers.

At Tryggevælde Å (river) near Himlingøje, Valløby and Varpelev in Eastern Sjælland a number of large burial mounds have been excavated and many objects that differ significantly from the contemporary Iron Age culture’s other findings have been found. In addition, mound funerals had not been seen in Scandinavia since the first half of the Bronze Age; they were a marked break in tradition. These mounds are dated to around 200 AD, and one may assume that the represent Dani. One can imagine that they first arrived in Scania and drove the Heruls away from there. That could have taken place around 200 – 300 AD or even later.

Noble men and women have for generations been buried in large burial mounds at the Tryggevælde River with treasures such as unique silver cups, neck rings, pearl necklaces, game pieces and Roman-made cups and glass drinking horns and much more – but no weapons. Around the mounds have been found their servants and service people in more modest graves – with few or no grave goods.

Women's tomb from Himlingøje from around 200 AD. In front of the woman are seen gold jewelry and her long necklace

Women’s tomb from Himlingøje from around 200 AD found in 1949 and exhibited in the National Museum. In front of the woman are seen her gold jewelry and a long necklace with different colored beads. – Photo: Kulturjagt i Køge Bugt.

There have been noted a striking similarity between the graves at the Tryggevælde River and graves and grave goods in Thuringen and southern Saxony from the same time. It is also suggested that the Danish -lev in village names is connected to -leben in village names in Thuringen. It’s pretty likely that Dani and Thuringi were related people.

If Switheudi and Dani were of the same descent, and Dani and Thuringi were closely related peoples so all three people have been related. It is somewhat unsatisfactory for this theory that Jordanes also mentions Sweans, which are of a different race. The author has no certain knowledge, but he believes that Switheudi and Sweans are identical.

Ynglinga Saga says: “Sveigde became king after his father. He made the promise to search for Gudehjem (Gods’ Home – English: Gotham) and Odin the Old. He traveled with 12 men widely around the world; he came to Turkland and Great Svitjod and found there many kinsmen. On this journey he was away for five years, then he came back and stayed home for a while. He was out in Vanaheim and got a wife, who was named Vana; their son was named Vanlande.”

Findings from Haagerup on the island of Fyn (1) compared with findings from Leuna in Thuringen (2). In the gold finger ring from Haagerup sits an onyx stone, and in the ring from Leuna sits a carnelian, but both are adorned with a Mercury motif. The Funen on is of Roman origin, while the South Germany one is producing outside the Roman Empire. Other examples of similarities include silver spoons, glasses and silver bowls. – From Gyldendals og Politikkens Danmarks Historie 2 by Lotte Hedager.

In Old Uppsala in Sweden, there are three large burial mounds and several smaller mounds from the Late Iron Age of similar size, as the mounds at the Tryggevælde river originally must have been. Two of the large mounds contained very rich cremations graves with royal power symbols from the 500s AD.

The Eastern mound contained a 12-year-old boy and a woman; the boy’s equipment included a warrior helmet, a gold decorated single-edged sword and a bronze mirror. In the West mound, there were a man and a woman; the man’s equipment included among other things a warrior helmet decorated with carved stones, a double-edged sword with gold hilt and probably a scepter. Following Snorri Sturlason the Ynglinge lineage was the royal family of the Svears, and Old Uppsala was their burial ground.

But as the Swedish mounds are from around the year 500 AD and the Danish are from around the year 200 AD it sounds unlikely that the Dani descended from Swedes, as it is said. One has to expect that ancestors lived before descendants.

Reconstruction of grave at Valløby south of Koege

Reconstruction of a grave at Valløby south of Køge. The deceased is a man, who is laid to rest with a rich equipment of silver goblets, glass and bronze vessels. The excavation in the 1800’s showed that the grave had been covered by a stone surrounded mound, as shown on the drawing over the existing mound with a dashed line. Drawing by Magnus Petersen 1873.

Snorri says in the introduction to Ynglinge Saga that “in the land east of the Tanakvisl (River Don) lay a castle, called Asgård. The chief of the castle was called Odin, and it was a great offer place for the Gods. Odin was a great army man, who travelled far around and won himself many kingdoms.” – “But because Odin was visionary and skilled in magic, he knew that his descendants should live and build in the Northern part of the world. Therefore he set his brothers Ve and Vilje in charge Asgård, but himself departed with all his dianes (?) with him and many other people. First, he headed west to Gardarige (Russia) and then south to Saxland; He had many sons, he won himself a kingdom over much of Saxland and set his sons to rule the country. So he headed against north to the sea and settled on an island, it is now called Odinsoye on Fyn,” which must be Odense, which city also has Odin’s name.

The mounds in Gamla Uppsala – Photo Wikipedia.

There is no direct intelligence to that the Asia men, who settled on the island of Fyn, were related to Switheudi, Dani and Thuringi. But Snorri lets Odin continue to Sweden, where he became the Ynglinge lineage’s actual ancestor, and that is suggesting that there was a relation.

Game pieces of bone found in a man's grave in Varpelev from the end of the 200's

Game pieces of bone found in a man’s grave in Varpelev near Køge from the end of the 200’s – Photo: Kulturjagt i Køge Bugt.

It’s all quite speculative, but one can think that Thuringi means descendants after Thor, Thornings, so to say, in the same way as the Ynglings were descendants after Yngve. Snorre lists Odin’s ancestors in his preface to the Edda: “His famous ancestor was Thror, whom we call Thor, his son was Loridi, his son was Ejnridi, his son Vingethor, his son Vingener, his son Moda, his son Magni, his son Seskef, his son Bedvig, his son Atra, his son Itrmann, his son Heremod, his son Skjaldun called Skjold (shield), his son Bjaf, his son Jat, his son Gudolf, his son Finn, his son Frallaf and he had the son Vodin who was Odin.” Which must mean that Odin and his men, who settled on the island of Fyn, also regarded themselves as descendants of Thor, which one can think that Thuringi and probably Dani and Switheudi also did.

Dolichocephalic woman skull from Varpelev Stevns. From “Danmarks Oldtid” by Johannes Brøndsted.

Many skeletons in graves in Denmark from precisely about 200-300 AD show that the deceased were quite tall and long skulled. Thus, one of the deceased in Himlingøje had been close to 180 cm tall. The historian Palle Lauring wrote about Dani’s ethnic characteristics: “The striking many dolichocephalic skulls in the graves have been associated with the coming of the Danes, and it is worth to emphasize that the particularly long-headed appearance pretty quickly disappear from the graves again and is replaced by roughly the same situation as before. It is distinctive upper-class tombs, and we must not forget that precisely with the Danes’ conquest of the land it is about their upper class, that is a very narrow group of bloodlines, perhaps only a few families, who probably have been so inter-married that a common appearance can be understood.”

Two silver cups from Valløby at Tryggevælde Å on Stevns. This is not Roman style, the cup’s design must represent a culture that Dani had with them when they came – from Asia. Photo: verasir.dk.

Snorri’s preface to the Edda tells us why this characteristics appearance rather quickly disappeared again: “The Aesirs took wives there in the country; some married their sons with local women. All these blood-lines were so numerous that they spread all around in Sax-land and all the northern countries, so that their, the Asian men’s, tongue became the real language of these countries. Thereof, as their ancestors’ names are recorded, it is thought that it can be believed that these names have followed with this tongue and that the Aesirs have brought them with them to the northern countries, to Norway and Sweden, to Denmark and Sax-land.” – Snorre exaggerates undoubtedly the Aesirs’ linguistic influence, as Scandinavian and German still today are Germanic language, resembling Gothic, but it is most likely true that the Aesir’s have made an important contribution to the Nordic countries’ language.

Thuringia quickly was conquered by the Franks. Gregory of Tours tells how: “So he (King Theodoric) summoned the Franks, and said to them: “Be angry, I beg of you, both because of my wrong and because of the death of your kinsmen, and recollect that the Thuringi once made a violent attack upon our kinsmen and inflicted much harm on them. And they gave hostages and were willing to conclude peace with them, but the Thuringi slew the hostages with various tortures, and made an attack upon our kinsmen, took away all their property, and hung youths by the sinews of their thighs to trees, and cruelly killed more than two hundred maidens, tying them by their arms to the necks of horses, which were then headed in opposite directions, and being started by a very sharp goad tore the maidens to pieces.”

The Uppaakra cup from Uppaakra south of Lund in Scania. The cup is 165 mm. high. It is decorated with six relief band of gold in Nordic animal ornamentation style I. It is believed that the decoration on the cup is a further development of the decorations on the cups found at Tryggevælde on Sjælland. Photo: Bengt Almgren, Lund.

“And others were stretched out upon the city streets and stakes were planted in the ground, and they caused loaded wagons to pass over them, and having broken their bones they gave them to dogs and birds for food. And now Hermenfred has deceived me in what he promised and refuses to perform it at all. Behold, we have a plain word. Let us go with God’s aid against them.” They heard this and were angry at such a wrong, and with heart and mind they attacked Thuringia.”

But Thuringi did not follow the contemporary rules of fair warfare: “And the Thuringi prepared stratagems against the coming of the Franks. For they dug pits in the plain where the fight was to take place and covering the openings with thick turf they made it seem a level plain. So when they began to fight, many of the Frankish horsemen fell into these pits and it was a great obstacle to them.”

But the Franks won as always: “When finally the Thuringi saw that they were being fiercely cut to pieces and when their king Hermenfred had taken to flight, they turned their backs and came to the stream Unstrut. And there such a slaughter of the Thuringi took place that the bed of the stream was filled with heaps of corpses, and the Franks crossed upon them as if on a bridge to the further shore. After the victory was won they took possession of that country and brought it under their control.”

Grave gifts found in a
woman's grave at Kirkebakken in the village Aarslev on Fyn

Selection of grave goods found in a woman’s grave woman’s grave at Kirkebakken in the village Aarslev on Fyn about 1820. In addition to several bronze dishes, bronze buckets and silver spoons the dead woman got several unique pieces of jewelry to the grave, including seven pendants with lion masks pressed in gold, semiprecious stones and clothes pins of silver. It’s interesting that they knew this animal, lion. From Gyldendal og Politikkens Danmarkshistorie 2.

In Ynglinge Saga we get some information about Switheudi’s or Swear’s culture: “Odin made it law in his countries, which previously had been law among the Aesirs. Thus he ordered that they should burn all the dead and carry their belongings into the fire with them, he said that so much fortune should each one come to Valhal with, which he had got with him on the pyre, and what he himself had dug into the ground, should also be beneficial for him. The ash they should carry out into the sea or dig into the ground. In remembering of brave men they should build a mound to their memorial, and after all men, who had been menfolk to some degree, they should erect bauta-stones, and this custom was followed long after. By winter-day they should make sacrifices for good year, by midwinter for growth and fertility, but by summer-day only for victory. All over Svitjod people paid tax to Odin, one penny for each nose, but he had to defend the country from strife and unorder and make sacrifices for them to a good year.” – “Odin died from disease in Svitjod, but when he was near death, he let himself mark with spearhead and stated that all men, who died from weapons, should belong to him.”

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THE HERULS – CLAN CARRUTHERS CCIS

October 6, 2022 ClanCarruthers

THE HERULS

The Heruli enjoys a prominent place in the Migration Age history. The name does not occur in the writings of the first two centuries AD, and it neither appears in sagas, Saxo or other Scandinavian sources. However, they are mentioned in the very first lines of the poem Beowulf. One can imagine that bards at the Dani court did not consider it opportune to sing about the country’s former rulers, whom Dani had displaced, and this is the reason for the absence of Heruls in sagas and skaldic verses. The Eddas, on the other hand, strongly emphasize on telling that the Jotuns were the first and the originals.

Most rock carvings with wheel cross in Denmark can be found at Lille Strandbygaard in Nylars on the island of Bornholm.

Jordanes mentions in his description of the peoples on the island of Scandia that Dani expelled Herulos from their settlements – perhaps in Scania, Halland, Blekinge or Sjælland, possibly around 200-300 AD. Procopius says that after a catastrophic defeat to the Longobards a very large part of the Heruli went back to Scandinavia, where they settled on the island of Thule that is the Scandinavian Peninsula “near the Goths” or “opposite the Goths.” Therefore, we believe that the Heruli originally came from Scandinavia, but since they are not mentioned in the Scandinavian historical sources, they must have been known there under a different name.

In fact, the opening lines of “Beowulf” mention King Skjold’s suppression of the “fearsome Herul” and other tribes beyond the “whale-road”:

“Listen! We – of the Spear-Danes in the days of yore,
of those clan-kings heard of their glory.
how those nobles performed courageous deeds.
Often Scyld, Scef’s son, from enemy hosts
from many peoples seized mead-benches;
and terrorised the fearsome Heruli (egsode Eorle) after first he was
found helpless and destitute, he then knew to recompense for that:-
he grew under the clouds, throve in honours,
until to him each of the bordering tribes
beyond the whale-road had to submit,
and yield tribute:- that was a good king!”

However, later in the poem, “Earle” is used in a way that can be understood as a title.

The archaeologist Johannes Brøndsted wondered about the lack of finds from the oldest iron age on Sjælland and in Skåne. Some have suggested that the Bronze Age lasted longer in this part of the country than in Jylland and on Fyn, it being understood that the Bronze Age culture here lasted long into the Iron Age. However, probably so that they largely used weapons of iron.

In Alvismal from the Elder Edda, it is told that the Elves called the sun Fager-wheel (Fager is an old Danish word for beautiful). There are thousands of rock carvings depicting wheel crosses, which we believe are sun symbols that we call wheel-crosses, all of which are carved by the bronze age people. They may have been the Elves or Alfs. Since the Bronze-culture probably existed for a longer time on Sjælland and in Scania than in the rest of the country, we can believe that the Heruls at the beginning of the Roman Iron Age was known as Elves or Alfs, and they were expelled by Dani.

One can also look into it so that Elves are the only names label from the Scandinavian mythology, which is vacant, besides from Jats and dwarfs, and thus speculatively attach them to the Heruls in Scandinavia.

Single-edged sword adorned with a wheel cross.

Single-edged sword from Lynghøjgaard in Salling adorned with a wheel cross. Foto Danmarks Oldtid by Johannes Brondsted.

Pliny mentions some names of seas, mountains and islands around Scandinavia: Amalchian sea, Morimarusa, Rubeas, Cronian Sea, Baltia; which names they were called according to “the language of these races.” These names do not sound like Gothic or Germanic names. If not the ancient writers explicitly had written that thus they are called on the natives’ own language, we would probably think that they came from Latin. Therefore, we may believe that the language of some of “these races” was a language close to an original Proto-Indo-European language, which reminded of Latin that the Bronze Age people alias Elves alias Heruls may have spoken; and it was in that language that the inner Danish waters was called Codanus.

Ancient sources, including Zosimus and Dexippo, say that Goths and Heluroi from Crimea around the year 200 AD, sailed across the Black Sea and captured the great city of Trebizond, from which they took a big booty and abducted a large number of prisoners. The same fate befell large and splendid cities of Bithynia like Chalcedon and Nicomedia. It is also said that in emperor Gallienus’ reign, 260-268 AD the Goths and Heruls sailed with a large fleet through Bosphorus and Hellespont. They plundered Athens and many other cities. They landed in Greece, where the campaign’s leaders began to quarrel among themselves, and one of the Heruli leaders named Naulobatus, went in Roman service together with all his men. He was very well received of the emperor, who gave him a rank of consul.

Jordanes tells about the Heruli at the shore of the Black Sea around 360 AD: “But though famous for the submission of so many races, he (Hermanaric, king of the Eastern Goths) gave himself no rest until he had slain the majority of the tribe of the Arulos (gentem Erulorum), whose chief was Alaricus, and reduced the rest to his domination. Now the aforesaid race, as the historian Ablabius tells us, dwelt near the Sea of Asov in marshy places, which the Greeks call ele hence they were named Eluri. They were a people swift of foot, and on that account were the more swollen with pride. Indeed, there was at that time no race that would not have chosen from them its light-armed troops for battle. But though their quickness often outmaneuvered others, who frequently engaged in war, yet they were overthrown by the steadiness and slowness of the Goths; and the lot of fortune brought it to pass that they, as well as the other tribes, had to serve Ermanaric, king of the Goths (Gothorum regi Ermanarico). After the slaughter of the Eruli, this same Ermanaric (Ermanaricus) took arms against the Wenethos.”

Thor in dialog with the dwarf Alvis. Illustration in Alvismal by W. G. Collingwood.

The author believes that the Goths were a collective term for various groups, which understood each other because of their shared Gothic language and culture. However, if Heruls was simply another Germanic or Gothic migration people, why did the antique sources write “Goths and Heruls”. They could have contented themselves with writing only “Goths”. There must have been qualitative differences between Goths and Heruls, for example, different languages, culture and physical appearance.

In his report on the Vandal War, Procopius listed the Gothic nations: “There were many Gothic nations in earlier times, just as also at the present, but the greatest and most important of all are the Goths, Vandals, Visigoths, and Gepaedes. In ancient times, however, they were named Sauromatae and Melanchlaeni; and there were some too who called these nations Getic.” Procopius was general Belisarius’ secretary through three wars, namely against the Persians, Vandals and Goths, and in all campaigns, Heruls had been part of the Roman army. He must have had quite a good knowledge of Heruls, and when he did not count them among the Gothic nations, so it must have been because they precisely were not Goths.

Sidonius Apollinaris wrote about the Heruls: ” – Here strolls the Herulian with his glaucous cheeks, inhabitant of Ocean’s furthest shore, and of one complexion with its weedy deeps.”

Claus Deleurans Description of the famous battle of the Catalaunian Plains in 451 AD. From “Danmarkshistorie for Folket”.

The Heruli fought with Attila in the battle on the Catalaunian Plains in 451 AD. After Attila’s death and the showdown with his sons in the Battle of Nedao in 454 AD, they tore free from the Huns. They established their own kingdom and joined Odoacer in Italy. Odovacar was a Sciri, who was commander of the imperial troops, who deposed the last Western Roman Emperor, Romulus Augustulus, in 476 AD.

Jordanes tells about the confrontation with the Huns by the river Nedao: “For then, I think, must have occurred a most remarkable spectacle, where one might see the Goth fighting with pikes, the Gepides raging with his sword, the Rugians breaking off missiles in his own wound, the Swevian as foot soldier, the Hun taking the initiative with his bow, the Alan forming a of heavy battle line, the Erulum one of light armor.”

Paul the Deacon tells that Heruli was part of Odovacar army in Italy: ” – Odoacar then, having collected together the nations, which were subject to his sovereignty, that is the Turcilingi and the Heroli and the portion of the Rugii he already possessed and also the peoples of Italy, came into Rugiland and fought with the Rugii.”

Further, Paul tells in his Historia Langobardorum that the Herulian king was called Rotholf. The king’s brother visited the Longobards to negotiate a peace. After completing the mission he was about to return home, but was invited to a glass of wine by a Longobard Princess, who, however, looked down at him because he was rather small: ” – and because he was small in stature, the girl looked down upon him in contemptuous pride and uttered against him mocking words.” She arranged that her servants killed the little man with a spear from behind through a window, while he drank wine.

The last stand of Rolf Krake and his household troops. Hrodwulf, Rudolf, Rudolf and Rodolphus appear as names of Herulian kings, so it is tempting to believe that Rolf was a traditional Herulian king’s name, like we today have Frederik and Christian as traditional Danish King names. The philologist Niels Lukman suggested in 1943 that Rolf Krake could have been a Herulian king named Rodulf. The legend of Rolf Krake thus becomes a kind of Scandinavian King Arthur legend. Drawing by Louis Moe.

King Rudolf sent his hardened veterans against the Longobards. Paulus tells: “The Heroli were indeed at that time well trained in martial exercises, and already very famous for their many victories. And either to fight more freely or to show their contempt for a wound inflicted by the enemy, they fought naked, covering only the shameful things of the body.” King Rudolf himself did not participate in the fight; he awaited the outcome of the battle in the shade of a tree, as he felt sure of Herulian victory. Too late, he was told that the Longobards had progress, and he fell along with the greater part of his army. Paul tells only that the King’s brother was small in stature, but that sort of things runs in the family, so the king himself has probably not been a giant. A Herulian king, who left his people and sought refuge in Constantinople, was also called Rodolphus, indicating that it has been a traditional name for Herulian kings. This brings to mind the Scandinavian legend of Rolf Krake, who also was small in stature.

Paulus Diaconus continued: “- And now from that time all the courage of the Heroli so decayed that thereafter they had no king over them in any way.”

The Danish scholar Niels Lukman suggested in his doctoral thesis in 1943 that Rolf Krake could have been a Herulian king named Rodulf. The legend of Rolf Krake thus becomes a kind of Scandinavian King Arthur legend, loved by bards.

Emperor Justinian and his entourage as mosaic in the Basilica of San Vitale in Ravenna. The bearded gentleman by the emperor’s right hand is believed to be Procopius’ superior, General Belisarius. He was in charge of the Justinian attempts to recapture the Western Roman Empire. The man at the Emperor’s left is thought to be the eunuch Narses, who succeeded Belisarius as commander in Italy. Photo Wikipedia.

As General Belisarius secretary Procopius participated in the Eastern Roman Empire’s war against the Persians in 531 AD, against the Vandals in 532 AD, and against the Goths in Italy 535 AD. He wrote a very descriptive report on the course of the wars. Along with many other barbaric peoples, the Heruls were part of the imperial army in all three wars, and Procopius mentions them many times.

Before an important battle in the Persian war, he says: “The extremity of the left straight trench which joined the cross trench, as far as the hill which rises here, was held by Bouzes with a large force of horsemen and by Pharas the Erulian with three hundred of his nation.” Apparently, the Heruls here were light infantry supporting the cavalry. Procopius uses the term “his nation”, indicating that Heruls really were a people, a race, with their own culture and most likely own language.

Before the battle the following day Pharas got a creative idea: “Then Pharas came before Belisarius and Hermogenes, and said: “It does not seem to me that I shall do the enemy any great harm if I remain here with the Eruli; but if we conceal ourselves on this slope, and then, when the Persians have begun the fight, if we climb up by this hill and suddenly come upon their rear, shooting from behind them, we shall in all probability do them the greatest harm.”

Which they did: “But first the three hundred Eruli under Pharas from the high ground got in the rear of the enemy and made a wonderful display of valorous deeds against all of them and especially the Cadiseni.”

Heruls was only one of many barbarous people in the Roman army. About preparations for another battle it is said: “And he arranged the soldiers as follows. On either side of the tent were Thracians and Illyrians, with Goths beyond them, and next to these Eruli, and finally Vandals and Moors. And their line extended for a great distance over the plain.”

Painting depicting Procopius and Belisarius. Perhaps it is the artist’s idea that Procopius is the elderly bearded man, but the author believes that Procopius was a young man, eager but a little naive, when he followed the armies and wrote his reports. Only a young man could have had the physique to work as a war correspondent for so long time. Unknown artist – from mikeaztec.wordpress.com.

In a battle, the Heruls became too eager and pushed too far forward: “And then Narses urged his men forward and pressed still harder upon the enemy, and the rest of the Romans joined in the action. But all of a sudden the men who were in ambush, as has been said, came out from the cabins along the narrow alleys, and killed some of the Eruli, falling unexpectedly upon them” – “And the Persians, shooting into great masses of the enemy in the narrow alleys, killed a large number without difficulty, and particularly of the Eruli who had at the first fallen upon the enemy with Narses and were fighting for the most part without protection. For the Eruli have neither helmet nor corselet nor any other protective armour, except a shield and a thick jacket, which they gird about them before they enter a struggle. And indeed the Erulian slaves go into battle without even a shield, and when they prove themselves brave men in war, then their masters permit them to protect themselves in battle with shields. Such is the custom of the Eruli.”

In 532 AD the so-called Nika revolt against Emperor Justinian broke out in Constantinople. Procopius says that thousands of rebels had gathered in the Hippodrome to crown a new emperor. They were all cut down by professional soldiers under the command of the generals Belisarius and Moundos. Belisarius was followed by his lifeguard, which included Thracian Goths, and the Gepide prince Moundos “had some Eroulian barbarians with him.” The two generals attacked the poorly armed crowd from each end of the Hippodrome and cut them down indiscriminately. It was the bloodiest revolt ever in Constantinople, some historians assume that up to 30,000 to 35,000 people lost their lives before the rebellion was quelled.

The Heruls also participated in the Roman emperor’s following war against the Vandals in North Africa: “And there followed with them also four hundred Eruli, whom Pharas led.”

Romans and Procopius did not have great expectations of the Heruli, but Pharas was a positive surprise by the capture of the Vandal king, Gelimer: ” – and so he chose out soldiers, with Pharas as their leader, and set them to maintain the siege of the mountain. Now this Pharas was energetic and thoroughly serious and upright in every way, although he was an Erulian by birth. And for an Erulian not to give himself over to treachery and drunkenness, but to strive after uprightness, is no easy matter and merits abundant praise. But not only was it Pharas, who maintained orderly conduct, but also all the Erulians who followed him. This Pharas, then, Belisarius commanded to establish himself at the foot of the mountain during the winter season and to keep close guard, so that it would neither be possible for Gelimer to leave the mountain nor for any supplies to be brought in to him. And Pharas acted accordingly.”

Emperor Constantine is monitoring that Arian heretics are forced to burn their books. From MS CLXV, Biblioteca Capitolare, Vercelli, 9th century. – Wikimedia Commons.

Emperor Justinian was a very devout Catholic and allowed no deviations in the Christian faith, and this was a contributing factor to a mutiny among the Roman troops after the victory over the Vandals: “In the Roman army there were, as it happened, not less than one thousand soldiers of the Arian faith; and the most of these were barbarians, some of these being of the Erulia nation.” Maybe it was especially the Heruli, who were Arian Christians.

In Procopius’ section on the Gothic war, Heruls are first mentioned somewhat late in the war. Maybe there was Heruls in Belisarius’ army from the beginning, but we do not hear much about them. But in the army, which the emperor sent 538 AD led by Narses there was a large group: “And about two thousand of the Erulian nation also followed him, commanded by Visandus and Aluith and Phanitheus.”

Procopius tells about Narses’ attack on Caesena (Cesena), in which Heruls participated: “But since the barbarians defended themselves manfully, many fell in the fight and among them Phanitheus, the leader of the Eruli”.

“Now as to who in the world the Eruli are, and how they entered into alliance with the Romans, I shall forthwith explain.” Procopius wrote in “History of the Wars – Book XIV”:

“They used to dwell beyond the Ister River from of old, worshipping a great host of gods, whom it seemed to them holy to appease even by human sacrifices. And they observed many customs which were not in accord with those of other men. For they were not permitted to live either when they grew old or when they fell sick, but as soon as one of them was overtaken by old age or by sickness, it became necessary for him to ask his relatives to remove him from the world as quickly as possible. And these relatives would pile up a quantity of wood to a great height and lay the man on top of the wood, and then they would send one of the Eruli, but not a relative of the man, to his side with a dagger; for it was not lawful for a kinsman to be his slayer. And when the slayer of their relative had returned, they would straightway burn the whole pile of wood, beginning at the edges. And after the fire had ceased, they would immediately collect the bones and bury them in the earth. And when a man of the Eruli died, it was necessary for his wife, if she laid claim to virtue and wished to leave a fair name behind her, to die not long afterward beside the tomb of her husband by hanging herself with a rope. And if she did not do this, the result was that she was in ill repute thereafter and an offence to the relatives of her husband. Such were the customs observed by the Eruli in ancient times.”

Burned spot grave at Storup on the island of Mors. The digging spoon gives an idea of the size. Burned spot grave appears that after cremation, the survivors scraped the burned bones and the remains of the fire together in a hole in the ground, and covered it. If this has been the burial custom in eastern Denmark in the early Iron Age it will explain the striking emptiness of finds of graves on Sjælland and Skåne. In cultivated areas, where farmers have sown and plowed through more than a millennium since then, such graves must have been made completely invisible. – Excavated by Mors Arkæologisk Forening.

Such burial method would only leave some very simple cremation graves that it would be almost impossible to find after one and a half thousand years; and this may explain the emptiness of finds of graves in Sjælland and Scania from the early Iron Age.

We must believe that Procopius had his information from the newly arrived Heruls themselves. Maybe because they recently had converted to Christianity, they seem to have had a rather critical, almost ironic attitude to their own pagan past: “But as time went on they became superior to all the barbarians who dwelt about them both in power and in numbers, and, as was natural, they attacked and vanquished them severally and kept plundering their possessions by force. And finally they made the Lombards, who were Christians, together with several other nations, subject and tributary to themselves, though the barbarians of that region were not accustomed to that sort of thing; but the Eruli were led to take this course by love of money and a lawless spirit. When, however, Anastasius took over the Roman empire, the Eruli, having no longer anyone in the world whom they could assail, laid down their arms and remained quiet, and they observed peace in this way for a space of three years. But the people themselves, being exceedingly vexed, began to abuse their leader Rodolphus without restraint, and going to him constantly they called him cowardly and effeminate, and railed at him in a most unruly manner, taunting him with certain other names besides. And Rodolphus, being quite unable to bear the insult, marched against the Lombards, who were doing no wrong, without charging against them any fault or alleging any violation of their agreement, but bringing upon them a war which had no real cause.”

The holy priest and martyr Maximus and more than 50 colleagues are being hung in Salzburg in modern Austria by Heruls under King Odovacer perhaps around 480 AD. Odovacer was an Arian Christian, but it is said that he rarely intervened in religious matters, but maybe he did a few times – Engraving from 1716 in the “Bavaria Sancta”.

The following battle was a catastrophic defeat for the Heruli.

“For this reason, the Eruli were no longer able to tarry in their ancestral homes, but departing from there as quickly as possible they kept moving forward, traversing the whole country which is beyond the Ister River, together with their wives and children. But when they reached a land where the Rogi dwelt of old, a people who had joined the Gothic host and gone to Italy, they settled in that place. But since they were pressed by famine, because they were in a barren land, they removed from there not long afterward, and came to a place close to the country of the Gepaedes.”

“And at first the Gepaedes permitted them to dwell there and be neighbours to them since they came as suppliants. But afterwards for no good reason, the Gepaedes began to practise unholy deeds upon them. For they violated their women and seized their cattle and other property, and abstained from no wickedness whatever, and finally began an unjust attack upon them. And the Eruli, unable to bear all this any longer, crossed the Ister River and decided to live as neighbours to the Romans in that region”.

The 55 martyrs from Salzburg killed by Heruls under King Odovacer perhaps around 480 AD – Engraving from 1716 in the “Bavaria Sancta.

First of the emperor greeted them welcome, but before long it came to fighting between Heruls and Romans: “But when Justinian took over the empire, he bestowed upon them good lands and other possessions, and thus completely succeeded in winning their friendship and persuaded them all to become Christians.” We remember that Heruls took part in the Arian mutiny in Belisairus’ army in Africa, so some Heruls were Arians. But Justinian was fanatical Catholic and must have converted them to Catholic Christianity. There may have been religious divisions among Heruli, such that some were Catholics, and others were Arians and this can have contributed to their final disappearance as a people.

Procopius was very fascinated by the stories of the midnight sun and the dark winter on the island of Thule (Scandinavian peninsula), which shows that he was an inquisitive and curious young man: “And although I was eager to go to this island and become an eye-witness of the things I have told, no opportunity ever presented itself. However, I made enquiry from those who come to us from the island as to how in the world they are able to reckon the length of the days since the sun never rises nor sets there at the appointed times. And they gave me an account which is true and trustworthy.”

The Scandinavian soldiers told Procopius on the Nordic Christmas: “When, however, the time of the nights arrives, they always take note of the courses of the moon and stars and thus reckon the measure of the days. And when a time amounting to thirty-five days has passed in this long night, certain men are sent to the summits of the mountains for this is the custom among them and when they are able from that point barely to see the sun, they bring back word to the people below that within five days the sun will shine upon them. And the whole population celebrates a festival at the good news, and that too in the darkness. And this is the greatest festival, which the natives of Thule have.”

Wheel cross petroglyphs which very much looks like a wheel with four spokes from Fossum in Skien – Photo Telemark Fylkeskommune.

Forty days of darkness will place them well north of the Arctic Circle, and it is not likely that others than scattered hunters and reindeer herders lived there in the Iron Age. There must have been some, who made a little fun with Procopius. But the story says nevertheless that there were men in the army, which were believed to have come from Scandinavia. In the Bronze Age religion, which probably originally also had been the Heruli’s, played the Sun a big role, and we celebrate still Christmas (“jul” in Danish, which is similar to “hjul”, which means wheel) so many years later.

But we notice that it is not a midwinter festival, which they describe, as darkness lasts 40 days, and after 35 days they will watch for the sun, which will be in the middle of January, and only then comes the festival, which one must assume took place late January. It brings to mind the Chinese New Year, also known as Spring Festival, which takes place in late January or early February.

The whole long and detailed report on the nature and the people on the island of Thule in connection with his report on Heruls indicates that at least some Heruls really came from Scandinavia – though he did not write it directly and unambiguously.

The man at the emperor’s right side on a mosaic in the Church of San Vitale in Ravenna are thought to be Belisarius. He was Procopius’ superior through three wars. In all of these Heruls were part of the army. He is believed to have been born in 505 AD in modern Bulgaria in a family with Gothic roots. As early as 527 AD, when he was in his early twenties, he was appointed as army commander in Syria in the war against the Persians. His success in many campaigns aroused the emperor’s jealousy, and he was withdrawn from the war in Italy in 540 A.D. and later replaced by the eunuch Narses.

Procopius was also a somewhat simple-minded young man, who in good faith wrote down, what Heruli’s enemies had to say about them: “They are still, however, faithless toward them (the Romans), and since they are given to avarice, they are eager to do violence to their neighbours, feeling no shame at such conduct. And they mate in an unholy manner, especially men with asses, and they are the basest of all men and utterly abandoned rascals.” Maybe it was a contribution from his superior, Belisarius, who did not like Heruls.

Procopius says that when the Emperor heard what the Goths had done in Milan – namely destroyed the city, killed all the men and given the women to the Burgundians – he pulled Narses back from Italy and made Belisarius commander: “But the Eruli seeing that Narses was departing from Italy, refused to remain there any longer, although Belisarius promised that they would receive many benefits from both himself and from the emperor, if they remained; but they all packed up their luggage and withdrew going first to Liguria. There they happened upon the army of Uraias, and they sold all the slaves and all the animals they were taking with them to the enemy and , having thus acquired a great amount of money, they took an oath that they would never array themselves Goths or do battle with them. Thus they made their withdrawal in peace and came into the land of the Veneti. But upon meeting Vitalius there, they forthwith began to repent of the wrong they had done the emperor Justinian. And seeking to clear themselves of the charge against them, they left there Visandus, one of their commanders, with his forces, but all the rest betook themselves to Byzantium under the leadership of Aluith and Philemuth, the latter having taken the command after Phanitheus was killed at Caesena.”

But things went badly for the remaining Heruls in Italy: “While the other commanders were remaining quiet on account of this situation (the arrival of imperial tax collectors) Vitalius alone (for he happened to have in Venetia a numerous army comprising with others a great throng of barbarian Eruli) had the courage to do battle with Ildibadus, fearing, as actually happened, that at a later time, when his power had grown greatly they would be no longer able to check him. But in the fierce battle, which took place near the city of Tarbesium (Treviso) Vitalius was badly defeated and fled saving some few men, but losing the most of them there. In this battle, many Eruli fell and among them, Visamdus, the leader of the Eruli, was killed.”

The Heruls lived in the Balkans near the town of modern Belgrade: “Other towns of Dacia also, about the city of Singidunum (Belgrad) had been taken over by the Eruli as a gift from the emperor, and here they are settled at present time, overrunning and plundering Illyricum and the Thracian towns very generally. Some of them have even become Roman soldiers serving among the foederati, as they are called. So whenever envoys of the of the Eruli are sent to Byzantium, representing the very men, who are plundering Roman subjects, they collect all their contribution from the emperor without the least difficulty and carry them off home.”

The emperor sent Narses to the Heruls again to recruit them for the war in Italy: “The emperor also sent Narses the eunuch to the rulers of the Eruli, in order to persuade most of them to march to Italy. And many of the Eruli followed him, commanded by Philemuth and certain others, and they came with him into the land of Thrace. – And it so fell out during this journey they unexpectedly rendered a great service to the Romans. for a great throng of barbarians Schlaveni, had, as it happened, recently crossed the river Ister, plundering the adjoining county and enslaved a very great number of Romans. Now the Eruli suddenly came upon these barbarians and joined battle with them, and, although far outnumbered, they unexpectedly defeated them, and some they slew, and the captives they released one and all to go to their homes.”

Procopius also tells the story of how the Heruls killed their king and sent word to Scandinavia for a new one “The Eruli, displaying their beastly and fanatical character against their own “rex,” one Ochus by name, suddenly killed the man for no good reason at all, laying against him no other charge than that they wished to be without a king thereafter. And yet even before this, while their king did have the title, he had practically no advantage over any private citizen. But all claimed the right to sit with him and eat with him, and whoever wished insulted him without restraint; for no men in the world are less bound by convention or more unstable than the Eruli. Now when the evil deed had been accomplished, they were immediately repentant. For they said that they were not able to live without a ruler and without a general; so after much deliberation, it seemed to them best in every way to summon one of their royal family from the island of Thule. And the reason for this I shall now explain.”

The man at the Emperor’s left side on the mosaic in San Vitale in Ravenna is thought to be the eunuch Narses, who in 551 AD arrived in Italy at the head of the largest army, the Emperor ever had sent against the Goths, he was reportedly about 80 years old, but still sound of mind. The army included a large group Heruls. However, the man in the picture does not look like an eighty-years-old.

Procopius took up the thread again after the description of the island of Thule: “On the present occasion, therefore, the Eruli who dwelt among the Romans, after the murder of their king had been perpetrated by them, sent some of their notables to the island of Thule to search out and bring back whomsoever they were able to find there of the royal blood. And when these men reached the island, they found many there of the royal blood, but they selected the one man who pleased them most and set out with him on the return journey. But this man fell sick and died when he had come to the country of the Dani. These men, therefore, went a second time to the island and secured another man, Datius by name. And he was followed by his brother Aordus and two hundred youths of the Eruli in Thule. But since much time passed while they were absent on this journey, it occurred to the Eruli in the neighbourhood of Singidunum that they were not consulting their own interests in importing a leader from Thule against the wishes of the Emperor Justinian. They, therefore, sent envoys to Byzantium, begging the emperor to send them a ruler of his own choice. And he straightway sent them one of the Eruli who had long been sojourning in Byzantium, Suartuas by name. At first, the Eruli welcomed him and did obeisance to him and rendered the customary obedience to his commands; but not many days later a messenger arrived with the tidings that the men from the island of Thule were near at hand. And Suartuas commanded them to go out to meet those men, his intention being to destroy them, and the Eruli, approving his purpose, immediately went with him. But when the two forces were one day’s journey distant from each other, the king’s men all abandoned him at night and went over of their own accord to the newcomers, while he himself took to flight and set out unattended for Byzantium. Thereupon the emperor earnestly undertook with all his power to restore him to his office, and the Eruli, fearing the power of the Romans, decided to submit themselves to the Gepaedes. This, then, was the cause of the revolt of the Eruli”

In the following fighting, it seems like Heruls fought against Heruls: “They (the Romans) also took with them as allies fifteen hundred Eruli, commanded by Philemuth and others. For except for these the whole nation of the Eruli to the number of three thousand were arrayed with the Gepaedes, since they had revolted against the Romans not long before.”

“Now a detachment of the Romans, who were marching to join the Lombards as allies, unexpectedly chanced upon some of the Eruli with Aordus, the brother of their ruler. And a fierce battle ensued in which the Romans were victorious, and they slew both Aordus and many of the Eruli.”

Claus Deleuran’s depiction of the last Herul in history. I do not know from where he has it.

Some Roman units, which included Heruls, under general John rested on the laurels at a place called Lucania in Italy after an easy victory over a group of Goths. They failed to keep effective guard and were overrun in a subsequent nightly Gothic counter-attack: “And once outside the camp they ran up into the mountains, many of which rise close by, and thus were saved. Among these were John himself and Arufus, the leader of the Eruli. Of the Romans about a hundred perished.”

The emperor sent one army after another against the Goths in Italy, including a platoon Heruls under Verus: “Later he (the emperor) sent Verus with three hundred Eruli, and Varazes an Armenian by birth, and he recalled from his post Valerian, the general of Armenia, and ordered him to go to Italy with his attendants spearmen and guards, who numbered more than a thousand. Now Verus was the first to put in at Dryus, and he left his ships there, being quite unwilling to remain in that place, where John’s army was and went forward on horseback with his command. for this man was not of a serious temper, but he was utterly addicted to the disease of drunkenness, and consequently, he was always possessed by a spirit of reckless daring. And when they had come close to the city of Brundisium, they made camp and remained there.”

“And when Totila learned this, he said: “Verus has one of two things, either a powerful army or a very silly head. Let us proceed against him instantly, that either we must make trial of the man’s army, or that he may realize his own silliness”. So Totila with these words marched against him with a numerous army; and the Eruli, spying the enemy already at hand, took refuge in a wood, which was close by. And the enemy surrounded them and killed more than two hundred, and was about to lay hands on Verus himself and the rest of the force, who were hiding among the thorn-bushes, but fortune came to their aid and saved them unexpectedly. For the ships, in which Varazes and the Armenians under him were sailing, suddenly put up on the shore there. Now when Totila saw this, supposing the hostile army to be more numerous, than it really was, he immediately set out and marched away from there, while Verus and his men were glad to reach their ships on the run.”

One of the last times in history, we hear about Heruls was when they fought on the Roman side in the decisive battle of the Gothic war in Italy, which was the battle of Gualdo Tadino in 552 AD, also known as the Battle of the Gallic tombstones. It was between the Roman army under Narses and the Goths under their young king, Totila “Three thousand Heruls fought on horseback under Philemuth, their own chief, and the noble Aratus”; on the Roman side fought also 5,000 Langobards and 400 gepids, it is said.

Gibbons tells about the Heruls, who around 553 AD appeared in written history; I do not know, from where he got it: “The vanguard of the Roman army was stationed near Po, under the leadership of Fulkaris, a brave Herul, who hastily thought that personal bravery was a commander’s only duty and qualification. When he without order or caution marched along the Aemilian Road, suddenly, an ambush of Franks broke forward from Parma amphitheater, his troops were surprised and driven away, but their leader refused to flee stating in the last minute that death was less horrible than meeting Narses’ anger.”

The battle between Caesar and Ariovist in the video “1-5 Germanic Tribes 1 – Barbarians Against Romans”, showing that the Germans attacked in wedge-formations. It is stated that Arovist’s Germans attacked in seven spear-head formations – in Germanic tradition called “svinefylkning”. Though, it can not be confirmed by Caesar’s “War in Gaul”, which simply states: ” – and the enemy stormed forward so suddenly and quickly that there was no time to throw spears at them. They, (the Romans) therefore, threw their spears away, and fought with swords in melee.” – perhaps it is mentioned in another source.

John Bagnell Bury confirms that there could be reasons for Heruls to fear Narses: “The course of the battle of Capua 554 AD was affected by an accident. One of the Herul captains killed his servant for some delinquency, and when Narses called him to account, he asserted that masters had the power of life and death over their slaves and that he would do the same thing again. He was put to death by the command of Narses, to the great indignation of the Heruls, who withdrew from the camp and said they would not fight. Narses drew up his line of battle without them.”

It sounds like Narses made a Cannae on the Franks, showing the limitation of the wedge-formation: “Meanwhile, two Heruls had deserted to the enemy, and persuaded Buccelin that his chance was to attack at once, as the Romans were in consternation at the defection of the Herul troops. Buccelin had drawn up his army, which consisted entirely of infantry, in the shape of a deep column, which should penetrate like a wedge through the hostile lines. In this array, the Franks arrived, armed with missile lances, swords, and axes, confident that they would sweep all before them at the first rush. They penetrated into the central space which was to have been occupied by the Heruls, dislodging the outer ranks of the Roman infantry on either side. Narses quietly issued orders to his wings to face about, and the enemy was caught between the crossfire of the cavalry, who were all armed with bows.” – “Their ranks were gradually mown down, and then Sindual and his Heruls appeared upon the scene.”

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PROCOPIUS ON HERULS AND DANES CLAN CARRUTHERS CCIS

October 6, 2022 ClanCarruthers

By the end of Procopius’ Book VI on the Gothic War in Italy, he loses interest in the war and writes instead about the Heruli, who was part of Belisarius’ army. He recounts among other things a decisive battle between Heruls and Langobards, which took place north of the Danube – possibly quite far north:

Reconstruction of the Langobards’ migrations – Langobards had given name to the region around Milan, Lombardy – Paul the Deacon mentions that the Lombards came from Scandia, but elsewhere he writes that they were not so numerous, because they came from only a small island, and this does not fit with Scandia. – Wikimedia Commons.

“And when the two armies came close to one another, it so happened that the sky above the Lombards was obscured by a sort of cloud, black and very thick, but above the Eruli it was exceedingly clear. And judging by this one would have supposed that the Eruli were entering the conflict to their own harm; for there can be no more forbidding portent than this for barbarians as they go into battle. However, the Eruli gave no heed even to this, but in absolute disregard of it, they advanced against their enemy with utter contempt, estimating the outcome of the war by mere superiority of numbers. But when the battle came to close quarters, many of the Eruli perished and Rodolphus himself also perished, and the rest fled at full speed, forgetting all their courage. And since their enemy followed them up, the most of them fell on the field of battle and only a few succeeded in saving themselves.”

“When the Eruli, being defeated by the Lombards in the above-mentioned battle, migrated from their ancestral homes, some of them, as has been told by me above, made their home in the country of Illyricum, but the rest were averse to crossing the Ister River, but settled at the very extremity of the world; at any rate, these men, led by many of the royal blood, traversed all the nations of the Sclaveni one after the other, and after next crossing a large tract of barren country, they came to the Varni, as they are called. After these, they passed by the nations of the Dani, without suffering violence at the hands of the barbarians there. Coming thence to the ocean, they took to the sea, and putting in at Thule, remained there on the island.”

Procopius was Belisarius’ secretary through three wars: against the Persians in Syria, against the Vandals in Africa and against the Goths in Italy. In all three wars, Heruls had been part of the Roman army. We must believe that Procopius had a very intimate relationship with them and that he had his information from the Heruli themselves. It is assumed that he published his reports on Emperor Justinian’s wars around 550 AD in Constantinople.

It is known from the Gothic chancellor Cassiodorus’ letters that the Goths in Italy tried to create an alliance with the Heruli, Thuringi and Varni against the Franks. Since he does not mention the Saxons, that we otherwise would expect, we must believe that Varni was an early name for the Saxons. We can imagine that the Saxons originally were called Varni and later got their name from their favorite weapon, the short single-edged sword, the sax; in the same way as the Langobards originally were called Vinil, but later was named after their favorite weapon, the long ax, langobard – bard as in the Danish name for halberd, hellebard.

Reconstruction of the Germanic tribes following Tacitus. He did not create any map himself, but many writers have sought to place the tribes on a map following his description. As it can be seen Jutland and North West Germany are somewhat crowded at the expense of other areas. Tacitus mentions Varini after Anglii, and that is probably an error by Tacitus, who had all information on second hand. Varini must be the Saxons. From “The Spoils of Victory. The North in the Shadow of the Roman Empire”. Edited by L. Jorgensen, B. Storgaard and L.G. Thomsen. Nationalmuseet, Copenhagen.

In that case, the Herulian travel party had followed the Rhine or more likely the Elbe, crossed “a large distance of barren land”, perhaps Luneburger Heide, then traveled through the land of the Varni that most likely was Saxony, and from there through “the nations of the Dani” – notice that they are in plural – which must have been Jutland. Then they crossed the sea and landed in Thule, which is the Scandinavian Peninsula. As they traveled through Jutland through several of the Danes’ nations, we must believe that they traveled a good distance up in Jutland, before they sailed over to Halland and Scania.

The earliest mention of Varni is by Tacitus in “Germania”, in which he wrote: “Then follows in sequence and Reudignians, Aviones and Angles and Varinians and Eudoses and Suardones and Nuithones; all defended by rivers or forests.” This means that the Varinians were neighbors to the Angles, which fits very well with the idea that they were a kind early Saxons and lived south of the “the nations of the Dani”. Alternatively, it is suggested that Varni lived at the river Warnow and the city of Warnemünde, it would then lead to that the returning Heruls sailed from northern Germany to perhaps Blekinge and Scania, and that they not – as reported – “passed by the nations of the Dani” before they “took to the sea, and putting in at Thule”.

Coin with a portrait of Odovacar issued in Ravenna in 477 AD. He has a mustache following barbaric custom and maybe hair done up in a pillow. He was in all probability a Scirii, a Gothic-speaking people, but Consularia Italica calls him King of Heruli. Consularia Italica is a collection of documents published by Theodore Mommsen in 1892. Other sources claim he was of Gothic origin. But Heruls constituted a large part of his men, and he was Rex Italia, therefore he was actually King of Heruli, though he himself was not a Herul. Moreover, Scirii was a kind of Goths, and as Odovacar was a Scirii, one can also say that he was a Goth. Thus, all statements are true. Odovacar deposed the last Western Roman emperor, Romulus Augustulus, in 476 AD. Jordanes wrote about Odovacar: “Now that Augustus was appointed emperor in Ravenna by his father Orestes, it did not last long before Odoacer, King of Torcilingi (Thuringi), invaded Italy, as leader of Sciri, Heruli and allies of various races” – Photo Wikipedia.

In Procopius’ report on the Heruls, they assure him several times that they lived in their original homeland when they fought their destiny battle against the Longobards. They did not tell Procopius that they originated from Scandia or another island, as Jordanes says. However, the term “passed the nations of the Dani, without suffering violence at the hands of the barbarians there” reveals, however, a somewhat tense relationship with the Danes, which suggests that Jordanes was right. Perhaps it was too humiliating for them to admit to Procopius that they two times had been expelled.

Following Paul the Deacon, the Rugi who lived north of the Danube opposite the Roman province Noricum, were defeated by Odoacer, who reigned in Italy. This happened 487-88 AD. He says that the victor led the Rugians away in large quantities, and the Longobards moved into the now almost uninhabited Rugiland, which must have been northern Austria, some believe Moravia. Here they were attacked by the Heruli, who, however, lost the fateful battle that followed, so that they were forced to leave their own country, as they told Procopius. This battle must most likely have taken place around the year 500 AD – and according to Paul in an area immediately north of the Danube.

As previously explained, it is likely that some Heruls were expelled from Scandinavia by Dani maybe around 200-300 AD The returning Heruls thus came back through “the nations of the Dani” 200-300 years after they had been expelled the first time.

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JORDANES ON HERULOS AND DANI – CLAN CARRUTHERS CCIS

October 6, 2022October 6, 2022 ClanCarruthers

Jordanes on Herulos and Dani

In Constantinople around 550 AD, both Jordanes and Procopius wrote on Dani in Scandinavia. Jordanes wrote in Latin, and Procopius wrote in Greek.

Jordanes told about the tribes on the island of Scandia in the Northern Ocean: “In the northern part of the island the race of the Halogians (AlogiR) live – There are the Scrithifinni – But still another race dwells there, the Sweans, who, like the Thuringi have splendid horses – Then comes a throng of various nations”.

The tribes on the island of Scandia following Jordanes – rather randomly placed by the author. We can place Halogi, Scrithfinni, Finn Haith and Finni Mitissimi north according to their names. Sweans and Switheudi around the lake Malern – as we believe that they are Swedes. Gautigoths and Ostrogoths in the Gota countries. Dani in Scania and some people with names, which remind of modern Norwegian place names, Raumarici and Agadii as good as possible in Norway. The rest I have placed rather randomly.

Later following Jordanes: “Switheudi, cogniti in hac gente reliquis corpore eminentiores: quamvis et Dani, ex ipsorum stirpe progressi, Erulos propriis sedibus expulerunt (quibus non ante multos annos Hrodwulf rex fuit, qui contempto proprio regno ad Theodorici Gothorum regis gremium convolavit et, ut desiderabat, invenit),-“ which in Theedrich Yeat’s translation to English sounds: “The Switheudi are of this stock and excel the rest in stature. However, the Dani, who trace their origin to the same stock, drove from their homes the Erulos, who claim to be predominant among all the nations of Scandia because of their tallness and over whom Hrodwulf was king not many years ago. But he despised his own kingdom and fled to the embrace of Theodorici, king of the Goths, finding there what he desired.”

“This stock” must refer to “other race” above, “Sweans, who like Thuringi have splendid horses”; and Dani, “who trace their origin to the same stock”, had an especially tall body height – which Switheudi too had – and probably Thuringi, whom they are connected to. Apparently, Jordanes simply meant that Switheudi and Dani had common ancestry, which was different from the Halogian’s, Goth’s and Finn’s descent.

To get the connection to Thuringi with the splendid horses, we must believe that Sweans and Switheudi are the same people.

The Latin is somewhat unclear, and it has been argued that it can also mean that the Heruli expelled the Danes from their settlements. But since Heruls are not mentioned in any Scandinavian historical sources and Danes are known to have inhabited these regions since then, we must believe that the sentence means that Dani expelled Herulos.

Dolichocephalic man skull from Vester Egesborg on Stevns on Sjælland from Roman Iron Age- From Danmarks Oldtid by Johannes Brøndsted.

It is also not clear whether it was Dani or Herulos, who claimed sovereignty because of their body height, but as skeletons from Denmark from this time rather suddenly indicate fairly large body size, one must assume that it was Dani, who were the tall ones; Moreover, Jordanes tells that the Dani were of the same descent as Switheudi, who were tall – so it is natural that the Dani also were.

It is also unclear, whether Hrodwulf was king of Herulos or Dani, but the royal name Rodulf is later repeatedly associated with Heruls, so we must believe that he was king of Herulos.

It is not directly mentioned, where the Heruli settlements were located; but as Jordanes explicitly is talking about the inhabitants of the island of Scandia, that is the Scandinavian Peninsula, we must believe that the Heruli or some of them originally lived in Skåne, Halland or Blekinge and was expelled from there.

Jordanes also does not tell, when this expulsion took place.

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EARL HAAKON AND THE JOMSVIKINGS – CLAN CARRUTHERS CCIS

January 16, 2022March 20, 2022 ClanCarruthers

EARL HAAKON AND THE JOMSVIKINGS

CARRUTHERS ANCESTOR

Earl Haaken The Good Haraldsson Adalsteinfostre

BIRTH 920

DEATH 961 • Battle of Fittar

Earl Haakon and the Jomsvikings

Chief among the nobles of Haakon the Good, of Norway, was Earl Sigurd of Hlade; and first among those who followed him was Earl Haakon, Sigurd’s son. After the death of Haakon the Good, the sons of Gunhild became the masters of Norway, where they ruled like tyrants, murdering Sigurd, whom they most feared. This made the young Earl Haakon their bitter foe.

A young man then, of twenty-five, handsome, able in mind and body, kindly in disposition, and a daring warrior, he was just the man to contend with the tyrant murderers. When he was born Haakon the Good had poured water on his head and named him after himself and he was destined to live to the level of the honor thus given him.

It is not our purpose to tell how, with the aid of the king of Denmark, he drove the sons of Gunhild from the realm, and how, as the sagas tell, the wicked old queen was enticed to Denmark by the king, under promise of marriage, and by his orders was drowned in a swamp. Her powers of sorcery did not avail her then, if this story is true.

Haakon ruled Norway as a vassal of Harald Bluetooth, king of Denmark, to whom he agreed to pay tribute. He also consented to be baptized as a Christian and to introduce the Christian faith into Norway. But a heathen at heart and a Norseman in spirit, he did not intend to keep this promise. After a meeting with the Danish king in which his baptism took place, he sailed for his native land with his ship well laden with priests. But the heathen in him now broke out. With bold disdain of King Harald, he put the priests on shore, and sought to counteract the effect of his baptism by a great feast to the old gods, praying for their favor and their aid in the war that was sure to follow. He looked for an omen, and it came in the shape of two ravens, which followed his ships with loud clucking cries. These were the birds sacred to Odin and he hailed their coming with delight. The great deity of the Norsemen seemed to promise him favor and success.

Turning against the king to whom he had promised to act as a vassal, he savagely ravaged the Danish coast lands. Then he landed on the shores of Sweden, burnt his ships, and left a track of fire and blood as he marched through that land. Even Viken, a province of Norway, was devastated by him, on the plea of its being under a Danish ruler. Then, having done his utmost to show defiance to Denmark and its king, he marched northward to Drontheim, where he ruled like a king, though still styling himself Earl Haakon.

Harald Bluetooth was not the man to be defied with impunity, and though he was too old to take the field himself, he sought means to punish his defiant vassal. Men were to be had ready and able to fight, if the prize offered them was worth the risk, and men of this kind Harald knew where to seek.

[Illustration] from Historical Tales - Scandinavian by Charles Morris

BUSY FARMERS IN A HILLSIDE FIELD ABOVE ARE, SWEDEN.

In the town of Jomsborg, on the island of Wollin, near the mouth of the Oder, dwelt a daring band of piratical warriors known as the Jomsvikings, who were famed for their indomitable courage. War was their trade, rapine their means of livelihood, and they were sworn to obey the orders of their chief, to aid each other to the utmost, to bear pain unflinchingly, dare the extremity of danger, and face death like heroes. They kept all women out of their community, lest their devotion to war might be weakened, and stood ready to sell their swords to the highest bidder.

To this band of plunderers Harald appealed and found them ready for the task. Their chief, Earl Sigvalde, brought together a great host of warriors at a funeral feast to his father, and there, while ale and mead flowed abundantly, he vowed, flagon in hand, that he would drive Earl Haakon from the Norse realm or perish in the attempt. His viking followers joined him in the vow. The strong liquor was in their veins and there was no enterprise they were not ready to undertake. When their sober senses returned with the next morning, they measured better the weight of the enterprise; but they had sworn to it and were not the men to retreat from a vow they had taken.

Erik, an unruly son of Earl Haakon, had fled from his father’s court in disgrace and was now in Viken, and here the rumor of the vikings’ oath reached his ears. At once, forgetting his quarrel with his father, he hastened north with all the men he could gather to Earl Haakon’s aid, preceding the Jomsvikings, who were sailing slowly up the shores of Norway, plundering as they went in their usual fashion. They had a fleet of sixty ships and a force of over seven thousand well-trained warriors. Haakon, warned by his son, met them with three times their number of ships, though these were smaller and lighter craft. On board were about ten thousand men. Such were the forces that met in what the sagas call the greatest battle that had ever been fought in Norway.

Soon the embattled ships met and the conflict grew fast and furious, hurtling weapons filling the air and men falling on all sides. Great was the carnage and blood flowed in streams on the fighting ships. Earl Haakon stood in the prow of his ship in the heat of the fight, arrows and spears whirling around him in such numbers that his shirt of mail became so torn and rent that he threw it off as useless. The high ships of the vikings gave them an advantage which told heavily against their antagonists, spears and arrows being poured down from their sides.

In the height of the battle Earl Haakon disappeared. As the legends tell he went ashore with his youngest son Erling, whom he sacrificed to the heathen gods to win their aid in the battle. Hardly had he done this deed of blood when a dense black cloud arose and a violent hail-storm broke over the ships, the hail-stones weighing each two ounces and beating so fiercely in the faces of the Jomsvikings as nearly to blind them. Some say that the Valkyries, the daughters of Odin, were seen in the prow of the earl’s ship, filling the air with their death-dealing arrows.

Despite the storm and the supernatural terrors that they conjured up, the Jomsvikings continued to fight, though their decks were slippery with blood and melting hail. Only one coward appeared among them, their chief Earl Sigvalde, who suddenly turned his ship and fled. When Vagn Aakesson, the most daring of the Jomsvikings, saw this recreant act he was frantic with rage.

“You ill-born hound,” he cried, “why do you fly and leave your men in the lurch? Shame on you, and may shame cling to you to your death!”

A spear hurtled from his hand and pierced the man at the helm, where Sigvalde had stood a moment before. But the ship of the dastard earl kept on and a general panic succeeded, all the ships in the fleeing earl’s line following his standard. Only Vagn Aakesson and Bue the Big were left to keep up the fight.

Yet they kept it up in a way to win them fame. When Earl Haakon’s ship drew up beside that of Bue, two of the viking champions, Haavard the Hewer and Aslak Rock-skull, leaped on deck and made terrible havoc. In the end an Icelander picked up an anvil that was used to sharpen their spears and hurled it at Aslak, splitting his skull, while Haavard had both legs cut off. Yet the indomitable viking fought on, standing on his knees.

The onset of the Jomsvikings was so terrific in this last fierce fight that the earl’s men gave back, and might have been all slain had not his son Erik boarded Bue’s ship at this crisis and made an irresistible charge. A terrible cut across the face severed Bue’s nose.

“Now,” he cried, “the Danish maidens will kiss me no more.”

Seeing that all was at an end, he seized two chests of gold to prevent their capture by the victors, and sprang with them into the sea, shouting:

“Overboard all Bue’s men!”

On Vagn’s ship a similar fierce fight was taking place, ending only when all but thirty of the vikings were slain.

Then a savage scene was enacted, one worthy only of those barbarous times. The captives were taken ashore and seated on a long log, their feet bound, their hands free. At the funeral feast in Sigvalde’s hall Vagn had boasted that he would kill Thorkill Laiva, one of Erik’s chief warriors, and this threatened man was now chosen as executioner.

At the captives he rushed, with uplifted axe, and savagely struck off their heads, one after another. Vagn was to be left to the last, that he might suffer from fear, but instead of this he sat joking and laughing with his men. One of them sang and laughed so loudly that Erik asked him if he would like to live.

“That depends on who it is that asks me.”

“He who offers has the power to grant. I am Earl Erik.”

“Then I gladly accept.”

Another made a pun which so pleased the earl that he, too, was set free.

One of the captives had long, beautiful hair, and as Thorkill came near him on his bloody errand he twisted his hair into a coil and asked the executioner not to soil it with his blood. To humor him Thorkill asked one of the bystanders to hold the coil while he struck. The man did so, but as the axe came down the captive jerked his head aside so that the axe fell on the wrists of the coil-holder, both his hands being cut off.

“Some of the Jomsvikings are still alive,” laughed the captive.

“Who are you?” asked Erik.

“I am said to be a son of Bue.”

“Do you wish to live?”

“What other choice have I?”

At Erik’s command he, too, was released.

Angry at being thus robbed of his prey, Thorkill now sprang towards Vagn, determined that at least his special enemy should fall. As he came near, however, one of the men on the log threw himself forward in such a way that Thorkill stumbled over him and dropped his axe. In an instant Vagn was on his feet, seized the axe, and dealt Thorkill a deadly blow. His boast was kept; Thorkill had fallen by his hand.

Erik saw the bold feat with such admiration that he ordered Vagn to be freed, and the prisoners who remained alive were also set free at his order.

While this was going on Earl Haakon sat apart conversing with his chieftains. As they did so they heard a bow-string twang, and before a hand could be raised a keen-pointed arrow pierced the body of Gissur the White, one of the chiefs, and he fell over dead. The arrow had come from the ship of Bue the Big, and thither men ran in haste. What they saw was Haavard the Hewer, still standing on his knees, though his blood flowed freely.

“Tell me,” he cried, “did any one fall at the tree yonder?”

“Yes; Gissur the White.”

“Then luck failed me, for that arrow was aimed for Earl Haakon.”

And he fell over on the deck, with death at his heart-strings. The viking had sent a herald on before, to announce his coming at Odin’s court.

It was Haakon who had ordered the murder of the captives, and Erik his son who gave life to so many of them. The time was near at hand when the earl was to meet the bloody fate which he had dealt out to others. Though Erik had done so much to help him in the battle, he was furious with his son for sparing the life of Vagn Aakesson. As a result they parted in anger, Erik going south again. Here Vagn joined him and from that day forward the two were warm friends and comrades.

But Haakon fell into ways of vice as he grew older, and at length he did a deed that led him to a shameful death. He had his men bring by force to his palace the wife of a rich peasant, and sent them for another, who was famed for her beauty. Orm, her husband, refused to let her go and sent news of the outrage to all the peasants in the valley. From farm to farm flew the tidings, and the peasants, furious at the shameful deeds of the earl, seized their arms and gathered in a great band, which marched upon him at Medalhus.

Earl Haakon was taken by surprise. He had not dreamed of a revolt and only a few men were with him. These he dismissed and fled for safety, only one man, his old servant Kark, going with him. Reaching the Gaul River in his flight, he rode his horse into a deep hole and left his cloak on the ice, so that his pursuers, finding the dead horse and the cloak, might think he was drowned.

From there he sought the nearby home of Thora of Rimul, a faithful woman friend, told her of the hot pursuit and begged her to hide him from his furious enemies. The only hiding place she could provide was a deep ditch under her pig-sty, and in this filthy hole the great earl was hidden, with food, candles, and bedding. Then boards were laid over the ditch and covered with earth and upon this the pigs were driven.

To Rimul the peasants soon came, filled with fury, and with them came a man of note who had just landed and was seeking to win the throne. This was Olaf, a great-grandson of Harold the Fair-Haired, whose claim to the crown of Norway was far better than that of Haakon. Thinking that Thora had hidden the fleeing earl the pursuers searched the whole place. The fugitive not being found, Olaf stood on a large stone near the pig-sty and called the peasants around him, loudly announcing that any man who should find and slay Earl Haakon would be given a large reward.

His words were plainly heard in the damp and unpleasant underground den where Haakon sat shivering. He looked at Kark, the thrall, whose face showed that he, too, had heard the promise of reward.

“What ails you?” asked the earl. “Your face changes from pale to dark and gloomy. Do you propose to betray me?”

“No,” said Kark.

“We were born on the same night, and if one of us dies the other will soon follow,” said the earl warningly.

For a long time they sat, listening to the sounds above. At length all grew still and they felt that the night had come. Kark fell asleep, but the earl sat awake, watching him in deep distrust. The slumbering thrall tossed about as if in pain and the earl wakened him, asking of what he had dreamt.

“I dreamed that you and I were on shipboard and that I was at the helm.”

“That means that you rule over both our lives. Therefore, Kark, you must be true and faithful to me, as duty bids you. Better days will soon come to us both and then you shall be richly rewarded.”

Again the thrall fell asleep and again he seemed to dream. The earl woke him again.

“Of what did you dream?” he asked.

“I dreamed that I was at Hlade and that Olaf Tryggvesson put a golden ring around my neck.”

“That means,” said the earl, “that if you seek Olaf he will put a red ring [a ring of blood] around your neck. Beware of him, Kark, and trust in me. Be faithful to me and you will find in me a faithful friend.”

The night dragged slowly on. The earl dared not let himself sleep, but sat staring at Kark, who stared back at him. When morning was near at hand weariness lay so heavily on the earl that he could no longer keep awake. But his sleep was sorely disturbed by the terrors of that dreadful night. He tossed about and screamed out in distress and at length rose on his knees with the horrors of nightmare in his face.

Then Kark, who had all night been meditating treachery, killed him with a thrust of his knife. Cutting off his head, he broke out of the dark den and sought Olaf, with the grisly trophy in his hand.

Olaf heard his story with lowering face. It was not to traitors like this that he had offered reward. In the end, burning with indignation at the base deed, he ordered the thrall’s head to be struck off. Thus Kark’s dream, as interpreted by Haakon, came true. The ring put by Olaf around his neck was not one of gold, but one of blood.

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SCANDINAVIAN HISTORY #9

CHARLES MORRIS

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Gutland / Gotland, OUR ANCESTORS, The History of Gutland, The Viking Age, Uncategorized

MAIL TROLLS AND ATGEIRS – THE MYSTERIOUS WORLD OF VIKING POLE WEAPONS-CLAN CARRUTHERS CCIS

December 11, 2021January 12, 2022 ClanCarruthers

MAIL TROLLS AND ATGEIRS – THE MYSTERIOUS WORLD OF VIKING POLE WEAPONS

If you think of a Viking warband, the modern image would be one of men armed mainly with swords. However when you read Old Norse literature, the predominate weapon mentioned is the spear or more often, something usually translated as a “halberd”. In the original Old Norse, however, we find a variety of intriguingly named weapons being translated to that one term.

The usual Old Norse word for spear is geirr. Another common term often used is a kesja. The saga’s also name other, now obscure varieties of blades mounted on sticks, including atgeirr, höggspjót, brynþvarar and bryntroll.

That all of these are a type of blade on a stick, something we would otherwise call a “spear”, is not in doubt. However their use and appearance in medieval literature is sufficiently different to what our notion of a spear is to warrant translators from Victorian times to use a different term, usually “halberd” or “bill”.

This is itself raises an issue, as halberds, pikes and other pole-arms developed in the later middle ages, so were anachronistic to the Viking age when the characters in the sagas are described as wielding them. So the possibility exists that these are types of weapons now lost to history.

The saga writers have a frustrating tendency not to describe these weapons, hinting that they were very familiar to the audience they were writing for. However it means the we are left to seek for clues amid the texts for what they really were.

The atgeirr is probably the most famous of these. It was the weapon of choice for Gunnar Hámundarson, the Icelandic warrior and main character of Njal’s Saga, one which he uses to devastating affect on many characters in the saga. Apart from using it as a vaulting pole to leap, Lone Ranger-like, onto his horse for a quick get away, Gunnar kills many men with his atgeir.

Compared with sword and axe, the spear was relatively cheap and effective to produce. Because of its length, it was probably the most important weapon in close combat. Together with arrows it also posed a big threat when it was thrown.

At one point in the saga Gunnar hoists an adversary impaled on the atgeirr aloft. When his enemies gang up on him and one tries to sneak onto the roof, Gunnar shoves his atgeirr out the window, catching Thorgrim in the stomach. The unfortunate man tumbles off the roof. His comrades ask him if Gunnar is at home.

“You can find that out for yourselves,” said Thorgrim; “but this I am sure of: His atgeirr is at home,” and with that he fell down dead.

Thorgrim’s last words, so typical of the black humour of the Sagas, also hint at the regard in which Gunnar’s weapon was held. Gunnar’s weapon is referred to as atgeirinn – “The atgeir”, which suggests it was a unique, special item – a magic weapon worthy of a Dungeons and Dragons quest – however atgeirrs are named in Laxdœla Saga and the Eyrbyggja Saga too. Gunnar’s was rumoured to have a life of its own, the blade ringing when it was lifted off its bracket on the wall if it was to taste blood soon.

But what was it? Geirr is simply a very old word for spear, so as Jan H. Orkisz points out, the importance must lie in the “at” part of its name. The common interpretation of “at” appears to be as “excellent” or “very” – hence perhaps “most excellent” or “best” spear. However Orkisz points out that this ultimately derives from a Latin prefix ad-, and Old Norse had a poetic use of at- to denote fight, clash or attack. Hence atgeirr would be “battle spear” or “fighting spear”. The way Gunnar and others use it in the saga point towards a heavy spear used in hand-to-hand fighting, perhaps like a heavy board spear, rather than a javelin hurled at the enemy while they are still at a distance.

The höggspjót is another weapon appearing in the sagas. Spjót is again just another word for spear. Högg is a form of the verb höggva which means “to strike, to smite”. It’s tempting to again translate this as another “battle spear”, however the verb is often used in the context of cutting down a tree or wielding an axe, so the name “Hewing spear” might be more appropriate. Some of the descriptions of its use correlate with the idea of a long, heavy blade mounted on a pole, capable of slicing through shields and the flesh and bone of the unfortunates holding them. Egil Skallagrimsson carries a höggspjót on his ill-fated meeting with Rognvald, ( CARRUTHERS ANCESTOR) the young son of King Eirik Bloodaxe ( CARRUTHERS ANCESTOR) of Norway.

Egil’s Saga also mentions another weapon, the brynþvarar and gives quite a detailed description of it. Thorolf strides into the Battle at Brunanburgh “armed like this”:

Kesju hafði hann í hendi. Fjöðrin var tveggja álna löng ok sleginn fram broddr ferstrendr, en upp var fjöðrin breið, falrinn bæði langr ok digr, skaftit var eigi hæra en taka mátti hendi til fals ok furðuliga digrt. Járnteinn var í falnum ok skaftit allt járnvafit. Þau spjót váru kölluð brynþvarar.

“He had a kesja [spear] in his hand…the feather-formed blade was two ells long, ending in a four-edged spike; the blade was broad above, the socket both long and thick. The shaft stood just high enough for the hand to grasp the socket, and was remarkably thick. The socket was fitted with an iron prong on the shaft, which was also wound round with iron. Such spears [spjót] were called brynþvarar.”

In the middle, a large bayonet-spear from the Gournay-sur-Aronde sanctuary in northern France.

An ell was the distance from the elbow to the tip of the middle finger, about 18 inches. Therefore at 2 ells the blade of this weapon was about 36 inches long, or 3 feet, which is impressive for a spear. It would seem that this weapon has a short, thick shaft, and the impression is some sort of short implement, mostly blade, specifically designed for piercing mail. Though perhaps not very short. Later in the battle, gripped by berserker rage, Thorolf does a Vlad Tepeș. He lunges at an enemy Jarl’s chest with the brynþvarar, “driving it right through mail-coat and body, so that it came out at the shoulders; and he lifted him up on the halberd over his head, and planted the butt-end in the ground”. Ouch.

The Old Norse word spjót (spear) is related to the Old French word espiet which means “the spy, one who stares from a long distance”.

The bryn part of the name refers to the brynja, the Old Norse name for a mail shirt. My Old Norse dictionary lists þvari as meaning a “bolt or spear”. In other words this was a special type of spear, specifically designed for piercing mail. Possibly closely related to the brynþvarar we have the bryntroll. We’ve already covered that bryn means mail and troll speaks for itself. It’s a monster, an enemy, a creature that destroys, so the weapon is a troll or moster for mail shirts. The effectiveness of medieval spears against mail is demonstrated in this video:

There was also the rather horrible sounding “Hooked Spear”, the Krókspjót, a weapon so nasty a law was passed forbidding its use.

So at the end of the day these all appear to be varieties of spear. That they were not swords is underlined by the way in many sagas the hero is specifically mentioned as having a sword as well, either at his belt or, in Egil’s case, tied to his wrist.

That spears would be important to pagan Scandinavians should not be that surprising. The spear was the weapon sacred to the God Odin. Battles were traditionally started by one side hurling a spear over their opponents and yelling “Óðinn á yðr alla” – Odin owns you all. Being transfixed by a spear while also being hung appears to have been the way to sacrifice a human being to Odin.

Another other possibility is that these are all anachronisms. Medieval saga writers could have been giving impressive modern (for them) weapons to their heroes to make them look cool to a contemporary audience, or to use terms they were familiar with.

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http://timhodkinson.blogspot.com/2019/09/mail-trolls-and-atgeirs-mysterious.html?m=1

Reviewed by Tammy Wise CHS- CHAIRMAN – Indiana USA

CLAN SEANACHAIDHI

CLAN CARRUTHERS INT SOCIETY CCIS HISTORIAN AND GENEALOGIST

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References:

Pole-weapons in the Sagas of Icelanders: a comparison of literary and archaeological sources, Jan H. Orkisz, Chapitre des Armes
Brennu-Njáls saga text and translation, https://sagadb.org/brennu-njals_saga.en
Egils saga Skalla-Grímssonar, text and translation, https://sagadb.org/egils_saga.on
A Concise Dictionary of Old Icelandic, Geir T. Zoëga, https://www.amazon.co.uk/Concise-Dictionary-Icelandic-Language-Guides/dp/048643431

Gutland / Gotland, The History of Gutland, The Viking Age, Uncategorized

THE KINGS JELLING – CLAN CARRUTHERS CCIS

December 11, 2021December 11, 2021 ClanCarruthers

THE KINGS JELLING

Jelling is a small town in Jutland/Gutland which is of little significance today. But a bit more than a thousand years ago it was the center of the newly formed kingdom of Denmark. The first recognized members of the Danish royal family had their main base in this village of Jelling. They left behind significant monuments in the form of a massive grave site – it is actually the largest ancient grave in Denmark showing the family had immense wealth and power so they could give such a burial for their founding member.

The biggest attraction of the town is the large Rune Stones standing outside the church. There is one big and one small – the biggest one is the youngest one erected by Harald Bluetooth ( CARRUTHERS ANCESTOR). On this stone the name Denmark is first written down anywhere in the world making it kind of a birth certificate of Denmark.

You can go and explore the outside monument area day or night and there is free access to go and see the burial mound and the stones which are covered in a glass cage to protect them against the Danish climate which can be rough for a stone over time.

The importance of the site has led to the foundation of a branch of the Danish National Museum right opposite the monument area. The museum is free to enter so if you come during the visiting hour of the museum you should go inside and get a bit more of the store of the area and the oldest history of Denmark.

The museum is an interactive museum which should be able to entertain kids for a while. There are only a limited number of actual ancient artifacts on display – probably because you have only found a limited number of artifacts in the area of Jelling which were only used as the main royal seat for a short period and only had a limited permanent population in ancient times.

The displays and stories are both in Danish and English making it possible to follow for most visitors to the museum. It is good to visit the place either before or after a visit to the monuments outside – but you can enjoy the outdoors without the museum as well if you come outside opening hours.

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SCOTTISH CLAN, IRISH CLAN, NORSE CLAN

HERE IS A LINK TO WHO ARE THE VIKINGS AND ALSO JUTLAND AND GUTLAND ARE ONE IN THE SAME https://clancarruthers.home.blog/2021/12/09/why-were-they-called-vikings-clan-carruthers-ccis/

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CLAN SEANACHAIDHI

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Gutland / Gotland, OUR ANCESTORS, The History of Gutland, The Viking Age, Uncategorized

WHY WERE THEY CALLED VIKINGS-CLAN CARRUTHERS CCIS

December 9, 2021December 11, 2021 ClanCarruthers

WHY WERE THEY CALLED VIKINGS

Everybody knows what a Viking is. Well … more or less. These images may vary widely in detail and accuracy, but the general idea is there. There have been many magnificent warrior cultures in history – the Scythians, the Visigoths, the Sarmatians, the Pechenegs, the Mamelukes, and on and on – but very few have attained the household name status the Vikings have.

But what does the word “Viking” actually mean? It may come as a surprise to some, but this very question has become the topic of intense debate recently. It is increasingly common to find posts with comments lighting up over “Viking” being a verb not a noun, or Vikings not really being Scandinavian, or any number of challenges to what has long been taken for granted.

Here is an example of the online articles implying that the word Vikings should not be used as a noun:

Other articles erroneously state that the term Viking did not appear until centuries after the Viking age ended.

There is just one problem. Multiple Viking runestones would say otherwise.

Aside from proving that people will argue about anything – even 9th century grammar or the DNA of a 1000 year-old grave – what can we learn from a closer look at some of these issues? How did Vikings come to be called Vikings? What did they call themselves, and what were they called by the people around them?

‘Viking’ in Old Norse

‘Viking’ was used as both a verb and a noun. The noun and plural versions in Old Norse were spelled víkingum, víkingar and víkingr. The ‘r’ on the end is a grammatical feature of Old Norse for denoting a masculine noun. Today the spellings (such as the “r”) is dropped in English transliteration. For example, today people write the name of the god Freyr as Frey. In Old Norse spelling, víkingr was an individual who was a seaborne raider/adventurer …which today is properly spelled as Viking. Víkingum and víkingar were the plural spellings …which again, today is properly spelled as Vikings.

There has been a lot of discussion over the origins of this word. One of the most prevalent explanations is that it derives from the root word vík, which meant a bay (somewhere víkingr were likely to launch out of). A similar theory links it to the geographical location in southwest Norway called Vík, where many Vikings hailed from. However, Vikings were also from Sweden, Denmark, and numerous other places, so the “Vík region” theory is not especially satisfactory.

It should be noted that there are several other Old Norse aquatic terms that also contain the root vík (such as vika – a sea mile, or víkja – to travel by sea ), and so it is fair enough to say that the word víkingr arose from this general family of vík terms, without expecting much more specificity than that.

Noun usage seen on runestones

Víkingr and other forms of the word, such as víkingum or víkingar (plural version of the word Viking), appear as nouns describing Scandinavian seaborne raiders in the sagas, Eddic poetry, and runestones. Just a few examples of such Viking Age runestone inscriptions include:

“Tóki, Tóki the Viking, raised the stone in memory of Gunnarr, Grímr’s son. May God help his soul!” (Sm 10 runestone)

“Hvatarr and Heilgeirr(?) raised the stone in memory of Helgi, their father. He traveled to the west with the Vikings.” (G 370 runestone)

“Asrathr and Hildung/Hildvig/Hildulf erected this stone after Fretha, their kinsman, … he died in Sweden and was first …. of every Viking.” (DR 216 runestone)

There are many other examples besides these, but here we see literally carved in stone the term “Viking” being used as a noun denoting people. From the context, it does not seem that “Viking” referred to everybody, though, but specifically to some type of traveling warrior / raider / pirate (and eventually trader and settler).

Common misunderstandings of the verb usage

In English, words that end in ‘–ing’ are usually verbs in progress, such as talking, walking, writing, and so forth. However, the word ‘Viking’ is a “loan word” coming to us from another language. So, it is a mistake to attach such a meaning from this ‘–ing’ suffix, just as it is a mistake to see ‘-king’ as the suffix describing the Viking as the king (or superlative) of whatever “vi” might be. That being said, víking could also be a verb in Old Norse. This verb meant the act of seaborne raiding or adventuring. So, Vikings would go víking, or in other words, a seaborne raider would go out and raid by sea. In many historical fiction books, this is rendered “to go viking.”

There is no evidence to suggest that the verb was more prevalent than the noun or adjective.

What Vikings Called Themselves, and What Other People Called Them

People tend to look at the past through the lens of their current cultural values, beliefs, and expectations. However, it is essential to remember that in our ancestors’ times many of the ideals, concepts, and information we now take for granted had not developed yet. Today, one of the strongest ways people identify is by their nationality – we are Americans, Norwegians, Irish, and so forth. But, while many of Europe’s nations began to form and organize in the Viking Age (circa 793-1066), national identity was then only in its embryonic stages.

At the dawn of the Viking Age, the Nordic peoples of Scandinavia shared a common language, culture, and faith (though with significant regional variations). However, they did not share a strong sense of common identity, as evidenced by their constant wars, raiding, and competition – even within the geographical boundaries of their homeland. They were divided into numerous tribes (such as the Jutes, the Zealanders, the Svear, the Geats, and many more). Their societies were arranged in small units (usually with strong kinship bonds), and their allegiance was to local chieftains or petty kings. The first “King of All Norway,” Harald Fairhair (who inspired the TV character of a similar name), did not consolidate power until a century into the Viking Age, and the political boundaries of Denmark, Norway, and Sweden would not solidify for several centuries after that.

So, while Vikings used the term víkingr for a seaborne adventurer, early medieval Scandinavian peoples had no overarching name for themselves. They did not think that way. Instead, they identified themselves by family, clan, and tribal loyalties. During the Viking Age, these intimate groups formed larger and larger networks and affected greater and greater changes far from home.

Vikings might not have had a common term for themselves, but their enemies had many. The English and the French tended to call them all Danes. Archeology is abundantly clear, though, that the “Great Heathen Army,” the “Army of the Seine,” and these other large forces were not just Danes but mixed companies from locations wherever Vikings roamed.

English monks, writing in Latin, also adopted the word, Wiccinga/Wiccingi (the Old English form of ‘viking’ in Latinized singular and plural forms). This capitalization in the manuscripts strongly suggests the Vikings were known by that name, and that it is not just a generic descriptor. One of the few named Viking groups from the period, the Jomsvikings (Vikings of Joms), also had chosen the name for themselves.

There were other names in other places. In Ireland, the Vikings were called “the Foreigners.” In the east – Russia, Ukraine, Belarus, the Byzantine Empire, Bulgaria, and the Mediterranean – Vikings were called Varangians (“sworn companions”) and Rus’. To the Moors of Spain and the Arabs around the Caspian, they were called Majūs.

Looking at this map your see Denmark and then on the other side of Sweden you see the Island of Gotland. Denmark was called Jutland and gotland was Gutland. Jutland and Gutland were one in the same. The lighter green area was all land. It is assumed that the longboats that our ancestors made, were made so they could get through those narrow paths from one end of Gutland to the others.

was

The Viking Diaspora

Within a few centuries of the first raids, Vikings controlled significant holdings in more than a dozen lands and had traveled through what are now more than 40 countries. In every case, the Vikings wasted no time in blending with local populations. We have accounts of Vikings being Norse-Irish and Norse-Slavic by the mid-9th century. The Vikings became an indelible part of England and even ruled it for a time. Desperate to control their Viking problem, the French gave Rollo Normandy – only for these “Normans” to spread to Italy and even the Holy Land. Vikings founded Iceland, colonized Greenland, and set up lasting residence in islands all over the North Atlantic.

This dynamic movement did not just occur in one direction. Though thousands of Vikings stayed abroad and formed new, permanent communities, many others brought their loot and military experience back home to Scandinavia. This influx of wealth and warriors created the political and martial power that gave rise to kings like Harald Fairhair, Harald Bluetooth, Gorm the Old, and Saint Olaf the Stout.

For our present discussion, though, this dramatic and dynamic movement of people introduces problems of terminology. It is cumbersome and anachronistic to refer to these people by names such as Danes, Norwegians, or Swedes when they were from many different places in the Viking world, like Dublin, the Danelaw, the Orkneys, Novgorod, the Faroes, or Iceland.

The terms ‘Norse’ and ‘Nordic’ are useful when describing the Vikings as an ethnicity or discussing their culture, but these terms are imprecise in terms of time (that is, we could be speaking of the Norse of the year 1000 or the year 1). Also, the term ‘Norse’ has traditionally been used primarily for Norway or western Scandinavia. Indeed, the term “Norsemen” taken narrowly as “Norwegians” excludes Danes, Swedes, and even women. “Northmen,” too, is quite vague. In many ways, we are at the same disadvantage in labeling these people as their contemporaries were.

Were Vikings Exclusively Scandinavian?

In the fall of 2020, a news story was picked up by a large number of mainstream media outlets describing newly-published DNA research suggesting that Vikings were not exclusively “blonde” Scandinavians, but included individuals from southern Europe and beyond. This was a sensational story that got a lot of traction. We know that in 500 ad, they were most blondes and red headed men and women. In the 900’s dark haired people were showing up on their boats.

However, it is really nothing new. Vikings traveled very widely and took people with them (voluntarily and involuntarily) as they went. Their society was ultimately a meritocracy (that is, a person’s place was based on what they offered to the society), especially in diaspora. It should come as no surprise whatsoever that Viking bands were diverse, especially compared to settlements inland.

The sagas and Eddas have always described the back and forth flow of people in and out of Scandinavia. The biggest hero in the Vikings’ favorite story, Sigurd Fafnir’s Bane, was a Hun (that is, a people who were originally horsemen from the plains of Asia). Snorri Sturluson and Saxo Grammaticus (medieval writers who give us some of our oldest written Viking lore) both try to tie the Yngling Dynasty of Sweden to the survivors of Troy.

However, despite this level of integration (stated in the broadest and vaguest terms by the news stories) the Viking bands were still overwhelmingly Scandinavian, as their culture, technology, and two centuries of archeology maintain. The Viking Age was a phenomenon generated from northern seas, and it is in that context that the term ‘Viking’ makes sense. At the same time that Europe was experiencing Viking expansion, there was also raiding (by land and sea) from the Moors, Saracens, Turks, and Magyars. The Medieval Europeans did not call these other threats by the same names they called Vikings, but understood them to be different peoples. In this regard, “Vikings” and the other titles they were known by have long been an indicator of a specific people.

The Modern Coining of the Name, “Viking”

In the late 18th-early 20th centuries, the western world started to branch out from its obsession with Greece and Rome and take a fresh look at their medieval past. Fueled by the Romantic aesthetic, the rediscovery and translation of the Eddas and by amazing archeological discoveries like the sensational Oseberg ship burial, the Vikings took the popular imagination by storm. But while the historical importance of their contributions was reappraised and the value of their artistry reestablished, there was still the same uncertainty of what to call them.

It was at this time that historians and writers (including the popular Romantic novelist, Sir Walter Scott) began the wholesale application of the term ‘Vikings.’ Yes, the term used to mean a seaborne adventurer, but it was their longships and their profound ethos that had led to this unprecedented time of exploration, trade, conquest, communication, and influence. It seemed fitting that these people should be called after their own word for what made them so powerful and impactful. The term ‘Viking’ was never meant to replace the term ‘Scandinavian’ (or any other term). It was meant to specifically refer to those 8^th-11^th century Scandinavian adventurers who shattered their world’s boundaries and catalyzed global history. But we know from archeology and the written record that these adventurers were not just ‘raiders’ on longships. Instead, they were also traders and settlers, made up of entire families of pioneers and armed migratory communities. In this way, men, women, children, and the elderly were all ‘Vikings.’

The name stuck. Today, it is the most common name by which they are known in popular culture. It is also accepted and used by most scholars, museums, universities, writers, and experts (though these same scholars fully understand the term’s limitations).

Controversy

Not everyone is happy, though. A movement insists that calling Vikings “Vikings” is inappropriate because only seaborne raiders were Vikings and only when they were raiding (i.e. to be used as a verb or “vocation” only). Detractors point out that most people living in Scandinavia in the 8th-11th century were farmers and shepherds and probably never went anywhere. Thus, they attack the term Vikings for being imprecise and misapplied. Unfortunately, they can only offer alternatives that are also imprecise and misapplied

Scandinavian society of the Viking Age was divided into three classes – jarls (aristocrats), karls (free landholders) and thralls (slaves and servants). The majority of society were free landholders. This central class’s rhythm of life was to tend their farms and plant their crops in the spring, then go raiding and trading (that is, “go viking”) in the summer to increase their wealth and status, and then return to their farms for harvest. They would shelter indoors for the winter, telling stories which reinforced the whole process. There were professional soldiers in Viking times, but it was these free landholders that formed the bulk of the armies. That is how the Viking assaults on Europe grew so exponentially – they had skilled manpower available that could provide for themselves. While some of the larger armies after 830 deviated from this model, it was still normative throughout the Viking Age.

Thus, many, many Scandinavian males in the Viking Age had indeed been víkingar, and this was a vital part of their personal identity. Archaeology also maintains that women and families played a role in these efforts, especially in the Viking Diaspora. So, it is not unreasonable that the term ‘Viking’ could be applied to them, too.

Conclusion

Today, an American man or woman might spend their early twenties in the Marine Corps. Even this relatively small percentage of their life makes them a Marine forever. They will always carry the pride, identity, and skills, and you will always see the marks of those experiences in how they dress, how they talk, and how they carry themselves. It would have been the same for Vikings. We see in the sagas, people are referred to as “a great Viking,” even when they have settled down in a farm in Iceland. That kind of pride is permanent.

The Vikings have always been a mysterious and misunderstood people. They have been known by many names – Foreigners, Heathens, Varangians, Rus, Majūs, Wiccingi, Danes, Northmen, and now Vikings. What they were called was always based on how they were perceived and what aspect of their character the reaction was based on. For us today, it is their impact on the history of the world, their boldness, ethos, determination, and their ability to bend realities to their will that are their most important features. It is not their tribal identities but rather their collective achievements and common contribution that makes them special, and that is why they are called Vikings.

So to be called a Viking meant you had a job, you were a Pirate!

OFFICIAL AND REGISTERED CLAN CARRUTHERS CCIS -1983

Preserving Our Past! Recording Our Present! Informing Our Future!

The Ancient and Honorable Carruthers Clan International Society CCIS

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Reviewed by Tammy Wise CHS- CHAIRMAN – Indiana USA

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References

Rodgers, D. G. & Noer, K. Sons of Vikings: History, Legends, and Impact of the Viking Age. Kindle Direct Press, United States.
Price, N. Children of Ash and Elm: A History of the Vikings. Basic Books, New York, 2020.
Brownworth, L. The Sea Wolves: A History of the Vikings. Crux Publishing, Ltd. The United Kingdom. 2014.
The Russian Primary Chronicle by Nestor the Chronicler (1113). The Internet Archive. https://archive.org/details/TheRussianPrimaryChronicle
Ibn Fadlan and the Land of Darkness: Arab Travelers in the Far North. (Translated by Lunde, P. & Stone, C.). Penguin. London. 2012.
Crawford, J. The Word “Viking” (Quick Takes). March 9, 2019. https://www.youtube.com/watch?v=IoEaxlLCSjg&t=17s

Gutland / Gotland, OUR ANCESTORS, The Viking Age, Uncategorized

SVEND I HARALDSSON THE FIRST VIKING KING OF ENGLAND – CARRUTHERS ANCESTOR – CLAN CARRUTHERS CCIS

November 20, 2021November 16, 2022 ClanCarruthers

SVEND I HARALDSSON THE FIRST VIKING KING OF ENGLAND WITH THE CONQUEST OF ENGLAND 1013

In 1012, England had finally secured peace and security against foreign attackers, having endured a three-year Viking raid which had culminated in the brutal murder of the Archbishop of Canterbury. But any hopes of enjoying a long spell of peace and quiet were rudely shattered in early 1013 by the arrival of an invasion force led by the King of Denmark, Svend Forkbeard.

Svend’s army conquered England so quickly that by Christmas he was in control of the kingdom, but how did he achieve this feat of arms? Was it through defeating English armies on the battlefield and subjugating the survivors? Or was it through a mass change of allegiance on the part of the English nobility and clergy?

The apocalypse was not slow in arriving. In the spring of 1013, less than a year after Thorkell
the Tall stopped attacking them, a new and more deadly enemy returned to menace the
English. Svend Forkbeard was back. No one knows exactly why Svend chose to invade
England in 1013. He had taken part in raids on England in the 990s and in the previous
decade, but those were plundering raids, whereas what he now proposed to do was outright
conquest. One leading theory is that he feared that AEthelred would fund an attempt by
Thorkell the Tall to become King of Denmark, like he funded Óláfr Tryggvason’s campaign
to become King of Norway in 995, which had disrupted Svend’s hegemonic rule over
Scandinavia. Óláfr ruled Norway for four years before being killed at the battle of Svolder by
a naval coalition comprised of Svend’s navy, his Norwegian son-in-law Eiríkr Hákonarson’s
forces, and Svend’s Swedish allies.
Whatever his reasons for invading England were, Svend and his invasion fleet initially sailed
to Sandwich on the south coast, before going north to the mouth of the river Humber in
northern England and landing at Gainsborough. At this point it became clear that Svend had
been in contact with several English nobles before his arrival as he was welcomed by the
locals with open arms. To secure their loyalty, Svend had his son Cnut marry AElgifu of
Northampton, the daughter of Ealdorman AElfhelm. Her family wielded a huge amount of
influence in northern Mercia and southern Northumbria at that time due to their large estates
and extended family networks. They had suffered a major setback during the palace coup at
AEthelred’s court in 1006 when Ealdorman AElfhelm was murdered, and his sons were
blinded. As a result, they had an axe to grind against AEthelred and his supporters,
particularly Eadric Streona, who had risen to prominence at their expense. In short order,
most of northern and eastern England joined Svend, and provided him with all the supplies he
needed.

Sweyn Forkbeard - Alchetron, The Free Social Encyclopedia

The reasons why the English people switched their allegiances go deeper than cultural links
and blood feuds between rival noble families though. They had suffered huge amounts of
death and destruction at the hands of Viking raiders in the previous twenty years, whilst
AEthelred had utterly failed to fulfil his duty as King and defend them from attack. When
Svend arrived, he offered them a new deal which was that if they accepted him as their king,
then in return he would stop the Viking raids. They were more than happy to accept it since
AEthelred had failed to uphold his responsibilities to them, and they thought Svend would be
able to keep his word. In addition to this, there were also family and cultural links with
Scandinavia in the Danelaw of eastern England which helped to smooth over any issues in
that region.

Svend and his army now moved south and started pillaging once they left the lands held by
his new subjects. This was enough to frighten the populations of Oxford and Winchester to
surrender without a fight in return for a promise of protection, and the rest of England soon
followed suit and surrendered to Svend. The only place which stayed loyal to AEthelred was
London. Thorkell the Tall also remained loyal to him, but that was scant consolation for
AEthelred as the rest of the kingdom decided that they would prefer to have Svend as their
king instead of him. AEthelred, along with Emma and their children, sailed with Thorkell the
Tall to the Isle of Wight where they spent Christmas, before sailing for Normandy and exile.
AEthelred’s sons by his first marriage stayed behind in England and lay low, awaiting
developments. After AEthelred had departed, London submitted to Svend, who then
demanded hostages from the entire English nobility as a safeguard against treachery.

Sweyn Forkbeard – First Viking King of Britain | Annoyz View

So, that was that. Svend had conquered England, a kingdom with far more people, money,
and land than his own, in a matter of months. The principal reason why he had been so
successful was because instead of fighting him, the English decided to change sides and join
him in his campaign against AEthelred. As the political and military momentum had shifted
in Svend’s favour due to his seemingly unending series of successes, he attracted more and
more defectors who were eager to join the winning side before it was too late. The result was
that as 1013 drew to a close, Svend enjoyed the support of most of the English nobility and
clergy, with no signs of resistance to his rule in sight.
As 1014 began, Svend was secure on the English throne. All he needed to do to make his new
title legitimate in the eyes of the rest of Christian Europe was to hold a coronation. AEthelred
was in exile in Normandy with his ducal in-laws, who were not particularly inclined to be
helpful in supporting a campaign to reconquer England. Even if AEthelred could gather an
army, cross the Channel, and get ashore without being intercepted, his chances of success
looked hopeless whilst Svend’s grip on England was so strong. But for all that things looked
set in stone, the wheel of fortune was still turning…

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Preserving the Past, Recording the Present, Informing the Future

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Andrew Rollo

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Gutland / Gotland, The History of Gutland, The Viking Age, Uncategorized

VIKING ARTIFACTS – CLAN CARRUTHERS CCIS

October 10, 2021 ClanCarruthers

VIKING ARTIFACTS

Shown here are four nice examples of the Urnes style of Norse decoration, which was the last major type to emerge in the Viking Period. I’d suggest that the earliest artifacts which can fairly be described as Urnes were made during the early 11th century, and the latest perhaps in the middle of the 12th century.

It was characterized by fine and sometimes delicate tendrils in an interlaced form. Generally, the design was created in an asymmetrical shape, and often suggested a beast entwined or trapped in tentacle-like bonds.

The largest item is an openwork stirrup mount, which was used to fasten the stirrup to the leather strap leading to the saddle of a mounted rider. It still retains traces of a silver overlay which highlighted the G-clef shaped beast in the middle of the design.

The artifact at the top left was likely a belt buckle using a separate latch, featuring two beasts intertwined, which could have been loosened or tightened slightly for the comfort of the wearer.

The middle item was a brooch—with remains of a pin element and catchplate on the back, showing a fairly abstract beast head at the top right of the piece, and an entwined body.

The final artifact is a sturdy-looking mount which probably was fastened to a belt or strap, and might have been used to suspend another item from it.

All of these artifacts were cast in bronze, which would have required some really sophisticated metal-working skill, and all of them were found in England.

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