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GUDRID – THE VIKING WOMAN WHO SAILED TO AMERICA AND WALKED TO ROME – CLAN CARRUTHERS CCIS

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GUDRID THE FAR TRAVELER 

THE VIKING WOMAN WHO SAILED TO AMERICA AND WALKED TO ROME 

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Move over Erik the Red and Leif Erikson, and make room for Gudrid the Far-Traveled. She was the first European woman to give birth in America, as well as the first nun in Iceland. She roamed Vinland (in modern Canada) and visited Rome. No medieval woman traveled further than her.

he’s been called “the greatest female explorer of all time,” and the “best-traveled woman of the Middle Ages.” Just after the year 1000 AD, she gave birth to the first European baby in North America. And she concluded her global odyssey with a pilgrimage on foot to Rome. Yet few today can name this extraordinary Viking lady, even if they have heard of Erik the Red and Leif Erikson, her father- and brother-in-law.

Dangerous and deadly sea voyages

Her full name, in modern Icelandic, is Guðríður víðförla Þorbjarnardóttir — Gudrid the Far-Traveled, daughter of Thorbjorn. She was born around 985 AD on the Snæfellsnes peninsula in western Iceland and died around 1050 AD at Glaumbær in northern Iceland. This map shows the extraordinary extent of her travels in between those dates and places. In all, she made eight Atlantic sea voyages, at a time when those were very dangerous and often deadly.

 
Gudrid at sea looking ahead, with little Snorri on her shoulder. One of three such statues, this one is at Glaumbær in northern Iceland. (Credit: diego_cue via Wikipedia / CC BY-SA 3.0)

What little we know of her comes from the Saga of Erik the Red and the Saga of the Greenlanders. These are collectively known as the Vinland Sagas, as they describe the Viking exploration and attempted settlement of North America — part of which the explorers called “Vinland,” after the wild grapes that grew there.

These sagas were told and retold from memory until they were committed to paper in the 13th century. Due to those 200 years of oral transmission, they likely contain numerous inconsistencies; Gudrid was married twice according to one saga, three times in the other, for example.

Gudrid’s spindle?
Also, they freely mix fact with fiction. Their pages crawl with dragons, trolls, and other things supernatural. But the central tenet of the sagas has been proven by archaeology: In the 1960s, the remains of a Viking outpost were dug up at L’Anse aux Meadows, on the northern tip of Newfoundland. Among the rubble was found a spindle, used for spinning yarn, which was typical women’s work and thus possibly handled by Gudrid herself.

Her character is so central to the Saga of Erik the Red that some have suggested it should rather be called Gudrid’s Saga. And in the Saga of the Greenlanders, Gudrid is called “a woman of striking appearance and wise as well, who knew how to behave among strangers.” That’s a trait that may have come in handy when dealing with the Native tribes of North America, whom the other Vikings dismissively called skrælings (“weaklings,” “barbarians”).

Gudrid-Map

gudrid
The length and breadth of Gudrid’s travels: as far west as Canada, as far east as Rome — and all just after the year 1000. (Credit: Richard Thomson / Richard Thomson Imagery)
Gudrid’s remarkable story starts when she is around 15, when she travels to Greenland with her father. According to one of the sagas, she is with her first husband Thorir, who died there the following winter (#1 on the map).

The emigrants suffer terribly on the way to Greenland, with half dying en route and the remainder shipwrecked on a small island off the mainland (#2). They are rescued by Leif Erikson, son of Erik the Red — a friend of her father’s, as it happens. It is from this event that Leif gets the nickname “Leif the Lucky.” (To this day, Icelanders believe that sea rescues bring the rescuers good luck.)

Gudrid then settles in Greenland (#3) and eventually marries Thorstein Erikson, brother of Leif and son of Erik. Leif has just returned from a strange new land he discovered across the ocean, and according to one saga, Gudrid joins Thorstein on an unsuccessful trip over to the other side (#4).

A corpse rising from its deathbed

Back in Greenland, the newlyweds spend a winter with Thorstein the Black and his wife Grimhild, whose settlement is decimated by a plague. Gudrid’s husband is among those carried off by the disease, but his corpse rises from its deathbed to foretell her future: She will marry an Icelander, with whom she will have many children and a long life; she will leave Greenland, visit Norway, make a pilgrimage south, and return to Iceland.

Gudrid returns to Greenland’s Eastern Settlement (#5) and marries Thorfinn Karlsefni, a merchant from Iceland. At her urging, the two lead an attempt to settle Vinland with a party of 60 men, five women, and some livestock (#6). In Vinland, Gudrid gives birth to Snorri Thorfinnsson, the first reported birth of a European in the New World. The year is uncertain, however: anywhere between 1005 and 1013 AD.

The attempt at settlement in America lasts just three years. Harsh conditions, isolation, and hostile relations with the Natives cause the Vikings to pull back. When Snorri is three, the family leaves Vinland for Europe. They receive a hero’s welcome at the royal court in Norway (#7), get rich from selling their exotic goods, and settle in Iceland at Glaumbær farm in Skagafjord (#8).

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Gudrid and Thorfinn in Vinland, as imagined in Our Country: a Household History for All Readers (1877) by Benson J. Lossing. (Art by Albert Bobbett.) (Credit: The Print Collector / Getty Images)
The family leads a peaceful, prosperous life. Thorfinn dies of old age. When Snorri marries, Gudrid goes on a pilgrimage to Rome (#9), apparently by herself and mainly on foot. When Gudrid returns from her last great voyage to Rome, she finds Snorri has built a church for her, as she requested. Here, she lives out the remainder of her life in solitude and contemplation: the first nun in Iceland, a final achievement in a unique life.

It is not known when exactly Gudrid died, but she did not die in obscurity. She established a powerful and influential family. Among her illustrious progeny were three early bishops of Iceland and a 14th-century compiler of Icelandic sagas, including the Saga of Erik the Red, which mentions his famous ancestor.

Fluid multiculturalism in the North Atlantic
Gudrid’s own ancestors were Gaelic servants of Unn the Wise, a former Viking queen of Dublin who fled to Iceland around 900 AD and settled her followers in an empty valley, Gudrid’s grandfather among them. It is possible this female pioneer was an example for Gudrid’s own attempt at group emigration.

Two anecdotes from the sagas shed some light on the fluid multiculturalism in the North Atlantic around the year 1000.

At that time, Christianity was starting to make inroads into Viking communities, which however remained largely pagan. It seems Gudrid herself was an early Christian convert, but not an inflexible one. At the home of a family friend, Gudrid is the only woman present who knows a “weird song” that will help the prophetess Thorbjorg perform a magic ritual. At first, Gudrid refuses to sing it, as she is a Christian woman. But she is easily convinced that it will help everybody present and not harm her status as a Christian. And it turns out she has a beautiful singing voice.

 
Two theories about Viking exploration in North America. On the left: Helluland is Baffin Island, Markland is Labrador, and Vinland is Newfoundland. On the right, a more “southerly” theory: Helluland is Labrador, Markland is Newfoundland, and Vinland is Nova Scotia. (Credit: Finn Bjørklid, CC BY-SA 2.5 (left); Nordisk Familjebok, public domain (right)).

Another story from the sagas that has mystified readers for centuries because it mentions two “Gudrids” and has traditionally been dismissed as a ghost story could in fact be the earliest recorded conversation between a European and an American. The incident is set in the second winter of the expedition, when the Viking settlement is again approached by Natives coming to trade. Gudrid is inside the palisades with her year-old son, Snorri. Then:

“a shadow fell upon the door, and a woman in black entered. She was short and wore a shawl over her head. Her hair was light red-brown, she was pale and her eyes were larger than any ever seen in a human head. She came to where Gudrid was sitting and said: ‘What is your name?’

“’My name is Gudrid,’ answered Gudrid, ‘but what is yours?’ To which the other woman replied: ‘My name is Gudrid.’ Gudrid, the mistress of the house, then motioned the other woman to sit down beside her, but at that very moment a great crash was heard and the woman disappeared.”

Encounter with a Beothuk woman

The story might not be as spooky as first reported. A more recent reading of events suggests the possibility of an encounter between Gudrid and a woman of the Beothuk, the main tribe in Newfoundland at the time. Perhaps the Native woman was merely repeating what the Viking woman said: Ek heiti Gudridr (“My name is Gudrid”). This is often what happens first between people who don’t speak each other’s language.

A statue of Gudrid, created for the 1939 New York World’s Fair, now stands at Glaumbær. The female explorer peers out over the bow of a ship, with the young boy Snorri on her shoulder. There are two copies of the statue, one at Laugarbrekka (on the Snæfellsnes peninsula), the other in the lobby of the National Archives of Canada in Ottawa.

 
Reconstruction of the Viking settlement at L’Anse aux Meadows on Newfoundland. (Credit: Dylan Kerechuk via Wikimedia Commons / CC BY 2.0)

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For more on Gudrid the Far-Traveled, check out:

Found Home of the Legendary Viking Woman Who Crossed the Atlantic 500 Years Before Columbus” in Arkeonews

The Mystery of the Two Gudrids: A Transcript of First Contact” in American Indian Magazine

The Far Traveler: Voyages of a Viking Woman by Nancy Marie Brown

Gudrid Thorbjarnadóttir, ca. 985-1050” at Wander Women Project

The Far Traveler (TV documentary, Danish/English) at DR.TV

A Short Biography of Gudrid Thorbjarnardóttir for Bostonians,” from McSweeney’s

OUR ANCESTORS, Uncategorized

ISOBEL – QUEEN CONSORT OF NORWAY-DRONNING AV NORGER-DE BRUCE – CLAN CARRUTHERS CCIS

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Isobel (Queen Consort of Norway; dronning av Norge) de Bruce

BIRTH 1272  Carrick bay, Dumfries and Galloway

DEATH 13 APR 1358  Bergen, Bergen, Hordaland, Norway

 
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Isabel Bruce (Isabella de Brus or Isobail a Brus, or Isabella Robertsdotter Brus) (c. 1272–1358) was Queen of Norway as the wife of King Eric II.

 

Isabel De Brus Queen Consort Of Norway (1272–1358) • FamilySearchIsabel was born in Carrick, Scotland. Her parents were Robert de Brus, 6th Lord of Annandale and Marjorie, Countess of Carrick. Her brothers included Robert the Bruce, King of Scots, and Edward Bruce who briefly was High King of Ireland. In 1293 at the age of 21, she traveled to Norway with her father and was married at Bergen to King Eric. Her dowry for the marriage was recorded at the time by Norwegian nobleman Audun Hugleiksson who noted she brought: precious clothes, 2 golden boiler, 24 silver plate, 4 silver salt cellars and 12 two-handled soup bowls (scyphus) to the marriage.

Isabella, Countess of Buchan: Andrew HillhouseOther historian note that Isabel was captured by enemies of her brother Robert, and was kept in a hanging cage for several years, and King Eric came to her aid, took her out of that cage, and brought her to Norway. 

 

Isabel was king Erik’s second wife, he having previously been married to the daughter of King Alexander III of Scotland, Margaret of Scotland, who died in childbirth in 1283. Upon the death of King Alexander three years later, his granddaughter, Eric’s daughter Margaret, Maid of Norway became heir to the throne of Scotland. King Eric arranged the marriage of his daughter to the English King Edward I’s son Edward, which became moot upon the child’s death in 1290. The death of Queen Margaret left Scotland without a monarch, and at the mercy of Edward I of England.

Soon, John Balliol tried to take the Scottish crown with the aid of John Comyn, the Red Comyn. The Bruce family captured strongholds in Galloway, and fighting in the name of the Maid of Norway (Margaret), suppressed the rebellion with many important families like the Stewards supporting them. At the time of Isabel’s marriage in 1293, her brother was one of the claimants to the Scottish throne. The Bruces were aligned with King Edward against King John Balliol and his Comyn allies. In 1306, Robert the Bruce was chosen to be King of Scotland. Scottish historian G.W.S. Barrow observed that King Eric’s renewed contacts with Scotland “increased the ties of friendship which bound him to the English king.

ArmsIsabel was widowed, at age 26, at the death of King Eric in 1299. Erik was succeeded by his brother, King Haakon V of Norway who reigned until his own death in 1319. Isabel never remarried, despite surviving her husband by 59 years. Their marriage did not produce a male heir, though it did produce a daughter, Ingeborg Eriksdottir of Norway, who, having firstly been engaged to Jon II, Earl of Orkney, married Valdemar Magnusson of Sweden, Duke of Finland, in 1312. Isabel herself arranged both engagements.

She did not return to Scotland, but lived in Bergen, Norway, the rest of her life, and died there. As a queen consort, there is little information about her life, but her life as a queen dowager is better documented. Queen Isabel participated in many official events and ceremonies and did not lack influence. She was present with the royal couple at the inauguration in 1305 of Bishop Arne Sigurdssön, the new Bishop of Bergen. She had a good relationship with the clerical powers in Bergen, made donations and in 1324, received several houses from the church. It has been suggested, that she participated as a mediator in the negotiations between Norway and Scotland regarding Orkney and Shetland during 1312 under which the Treaty of Perth was reaffirmed. In 1339, the king pardoned a prisoner at her request. She exchanged letters with her sister Christina Bruce and sent soldiers in her support. In 1357, she was one of the heirs of her daughter Ingebjorg, Duchess of Uppland, Öland and Finland

 

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Gutland / Gotland, The History of Gutland, The Viking Age

CLAN CARRUTHERS-ROMANS AND GOTHS ON THE DANUBE AND BLACK SEA

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Romans and Goths on the Danube and Black Sea

It is said that around the year 245 AD the Ostro-Goths lived near the Danube estuary into the Black Sea led by their first king of the Amal lineage, Ostrogotha, who was famous for his patience. In any case, he was famous, his reputation reached all the way to England as he is mentioned in the famous Widsith poem from about 800 AD: “East-Gotan frodne and godue, fæder Unweness”. Jordanes calls, however, his son Hunuil.

Roman provinces on 
Balkan

Dacia was a Roman province in the early Roman Empire, which stretched north of the Danube. Most of its area belongs to Romania today. Dacia was conquered by Emperor Trajan 101-106 AD but already in 270 AD Emperor Aurelian chose to evacuate Dacia and pull the border of the Roman Empire back to the Danube, which was far easier – and less expensive, to defend. Some sources say that the Romans effectively lost Dacia already around 250 AD – Dacia was fairly quickly taken over by the Western Goths, among which the Visi-Goths were the dominant tribe. Then, Moesia, Thracia and Macedonia became targets for Gothic plunder. Beroe and Abrittus are marked in red.

It is also said that the Goths through twenty years received an annual sum of money to protect the Roman border against the Sarmatians. But Emperor Philippus Arabs, who ruled 244-249 AC stopped payments, prompting the patient king Ostrogotha to lose patience and lead his Goths into the nearby Roman provinces, Dacia, Moesia and Thracia in order to loot.

In 249 AD the Roman general Decius made rebellion against Emperor Philippus and had himself declared emperor by his troops. Philippus was killed in a battle near Verona. Goths under King Cniva took advantage of the prevailing chaos and were preparing to lay siege to Nicopolis on the Danube, when they were surprised by the freshly made emperor and had to escape through the difficult terrain of Balkans, however, here they received reinforcements and turned surprisingly against their pursuers and attacked and plundered their camp near Beroe, which today is called Stara Zagora, and then it was the Romans, who had to flee. It was the first time a Roman emperor fled in a confrontation with the Gothic barbarians.

Then the Goths conquered Philippopolis, which today is called Plovdiv and returned to their homeland laden with booty and important prisoners.

Detail of the Ludovisi sarcophagusDetail of the Ludovisi sarcophagusDetail of the Ludovisi sarcophagusDetail of the Ludovisi sarcophagus

Details from the Ludovisi sarcophagus, a Roman sarcophagus found in a grave near Porta Tiburtina in Rome. It is dated to around 250 AD. It was discovered in 1621 and named after its first modern owner, Ludovico Ludovisi. The sarcophagus is now displayed in Palazzo Altemps in Rome, which is a part of the National Museum in Rome. The motive is a Roman victory over barbarians, in all likelihood Goths. Note their curly hair; both Sidonius Apollinaris and Jordanes mention that the Goths had curly hair. All the Goths have beards. Photo Wikipedia.
From upper left to lower right:
A Goth is mortally wounded by a spear in the chest.
A Roman lifts the head of a dying Goth by the beard. Above a Got lifts his sword, he is wearing a kind of hat.
A Goth is struggling desperately against superior forces surrounded by fallen comrades.
A heap of fallen Goths in the bottom of the motive, all dressed in tight pants and with curly hair and beard.

Emperor Decius and his son Herennius Etruscus soon sought to wash away the humiliation at Beroe by moving their troops across the Danube and attack the Goths. The decisive battle took place in 251 AD on the swampy terrain of the small town, Abrittus, which today is called Razgrad, in northeastern Bulgaria. The Roman writer Sextus Aurelius Victor recounts: “After he had ruled for two years Decius and his son Abrittus died because of treason while pursuing the barbarians over the Danube. Many reports tell that his son fell in battle, while he pushed in a too daring attack; the father, however, strenuously argued that the loss of a single soldier seemed him too little to matter. And then he resumed the fight and died violently struggling in a similar way.” His body was never found. Decius was the first Roman emperor, who died in battle against the kingdom’s external enemies.

The Byzantine theologian and historian Zonaras narrated: ” – he and his son and a large number of Romans fell into the marshland; all of them perished there, none of their bodies to be found, as they were covered by the mud.”

Detail of the Portonaccio 
sarcophagusDetail of the Portonaccio 
sarcophagus

Details from the Portonaccio sarcophagus, which is a Roman sarcophagus found in the Portonaccio neighborhood of Rome It is dated 180-190 AD and can be seen in Museo Nazionale Romano.
Top: A barbarian woman with one breast exposed. In several columns and reliefs, Germanic women are shown with one breast exposed and the hair in disorder. It may be thought to have been a particularly advanced Germanic fashion from the Migration Period, but it is more likely that it should demonstrate the harsh treatment that the legionaries gave the subdued’s women, as a symbol of the Roman armies’ omnipotence.
Bottom: A barbarian warrior and his horse are in trouble in the bottom of the battle. All Germans, Goths and Dacians are shown with curly hair and beard. – Wikipedia.

The Romans raised an outcry when it became known that Gallus – the new emperor after the disaster at Abrittus – paid the Goths to keep the peace. However – unfaithful to their leaders’ agreements – some groups of Goths continued to loot in the Roman province Elyria (Albania). However, they were quickly beaten by a general named Aemilianus, who then was proclaimed emperor. Gallus was murdered by his own soldiers, who then joined the usurper’s army; but soon after he too was murdered, and the empire came into the hands of Valerian and his son Gallienus. But in 260 AD Valerian led a daring expedition in the war against the Persians and never came back.
Gothic warrior on the Portonaccio sarcophagus

Battle scene between Romans and Germans on the Portonaccio sarcophagus. One of the Germans, Dacian or possibly Gothic warriors is still standing. He could be a typical Gothic warrior armed with spear and shield – with curly beard and hair, dressed in tight pants held up by a belt, like the typical Germanic trousers found in Thorsbjerg Mose near Slesvig. Photo: Wikipedia.

During these fifteen years from Ostrogotha’s raids into Moesia and Thracia until Emperor Decius’ death in the battle of Abrittus, other Goths along with other barbarians conducted massacres and looting many places in the Roman Empire. Heruls, Goths and Eudoses, which probably also were Goths, from Crimea sailed across the Black Sea and captured the great city of Trebizond, where they abducted a large number of prisoners and took a big prey. The same fate befell the large and splendid cities of Bithynia, Chalcedon and Nicomedia. It is said that they were all fortified with strong garrisons, but for fear of Gothic terror, resistance was rarely attempted.

However, the most known and infamous Gothic raid was the conquest and looting of Athens in 262 AD. A fleet of five hundred ships – it is said – led a large army of Goths and Heruls through the Bosphorus and Hellespont. On their way to Athens, they destroyed the city of Cyzicus, which stood at the coast of Asia Minor between the Bosphorus and Hellespont, and they burned down the famous Temple of Diana in Ephesos, with its hundreds of tall marble columns and many beautiful statues – one of the ancient Seven Wonders.

Then the Gothic pirates crossed the Aegean Sea, anchored off Athens and plundered the famous city – Plato and Socrates’ birthplace – completely. But at least they did not burn the city, and we know that they left many distinguished and beautiful buildings and artworks, which first would be destroyed by the Turks many years later.

Gothic warrior on Portonaccio
sarcophagus

Battle scene between Romans and Goths on the Portonaccio sarcophagus. A bearded bareheaded Gothic warrior armed with shield and spear in battle against a similarly bearded Roman legionary equipped with helmet and sword. As several other Goths, he is wearing a cape held together by a buckle on the chest. Photo: Wikipedia.

When they had finished looting of Greece, they went to the coast of the Adriatic Sea. Maybe they thought of invading Italy. But however, Emperor Gallienus, Valerian’s son, had finally woken up to action and led a large army against them. The expedition leaders began to quarrel among themselves, and one of the Heruli leaders, Naulobatus, went into Roman service with all his men. He was very well received by the emperor, who gave him the rank of consul. The remaining Goths divided into two groups. One group went to Greece’s east coast and from there by ship to Thracia, and from there they traveled over land home to their villages. The other group continued to ravage Moesia another year without meeting significant resistance because of continued rivalry between the Roman generals.

In 268 AD, Emperor Gallienus was assassinated, and Claudius was appointed to emperor. In his time Greece was attacked by an invading army of thousands of Goths, who had emigrated from the area near the mouth of Dniester at the Black Sea, bringing their wives and children. The invasion army landed near Thessalonica and was soon engaged in grueling battles with Claudius forces. Thousands of Gothic prisoners were sold as slaves; many young men were enrolled in the imperial armies. A plague ravaged both Goths and Romans. The rest of the Goths fled into the Balkan mountains. For this victory, Emperor Claudius earned his name of honour, Gothicus.

The barbarian peoples along
the borders of the Roman Empire in the fourth century

The barbarian peoples along the borders of the Roman Empire in the fourth century by Peter Heather: “The Fall of the Roman Empire – A new history”. Jordanes narrated that after the Goths had arrived in the Black Sea area, they divided themselves into two groups, which usually are called respectively Tervingi – Visigoths – Western Goths and Greutungi – Ostrogoths – Eastern Goths. But the most likely is that there were many Gothic tribes, who had emigrated from the overpopulated original Gothic area in South Scandinavia and around the Baltic. Tervingi and Greutungi were only the names of dominant tribes. It is not even sure that for example, Tervingi and Visigoths represented the same tribe. We know, for example, that also Eudoses and Rugi were part of the exodus. Moreover, as Procopius writes about the barbaric peoples, he had met: “All these, while they are distinguished from one another by their names, as has been said, do not differ in anything else at all. For they all have white bodies and fair hair and are tall and handsome to look upon, and they use the same laws and practice a common religion.” Vandals, Gepids, Scirii, Burgundians and Angles talked all a dialect of Gothic and also resembled each other, so technically one could call them all a kind of Goths.

On His deathbed, Claudius appointed a young man named Aurelian as emperor. Very soon the empire was again attacked by new hordes of Goths led by a chief named Cannabaudes. Aurelian concluded a settlement with the Goths so that the province of Dacia, which today mainly is made up by Romania and the eastern part of Pannonia, which is today’s Hungary, was finally abandoned to the Goths against that they provided two thousand cavalries to the Roman army, and sent young men and women of noble families to the Roman Empire as hostages. The result of these agreements were the Goths lived in peace with the Roman Empire in the following fifty years.

Captive Goth

A Goth – or could it be a Persian – is taken away captive of the Roman cavalry – Motif on Constantine’s mother Helena’s sarcophagus in Pio-Clementine Vatican Museum in Rome. He has curled hair and beard and is dressed in robe and pants. However, these pants are unusual being knee short – Wikipedia.

The Goths broke the peace in 322 AD when a unified army of Eastern and Western Goths and several Slavic tribes led by King Aliquaca invaded the Roman provinces south of Danube. But however, Emperor Constantine, who later earned the name of honour, “the Great,” responded by crossing the Danube and defeat them on their own territory. The emperor offered however honorable peace terms, the Goths were allowed to keep all their possessions and privileges against that the king should send his son as a hostage to Constantinople, and that Gothic forces should participate in the Imperial Army. When Constantine a year later fought the decisive battle against his rival, Licenius at Hadrianople, he was therefore assisted by a large Gothic army under Aliquaca. The victory at Hadrianople gave Konstantin power throughout the Roman Empire and made it possible that he could declare Christianity as the religion of the state.

Around 350 AD the Goths on the banks of the River Dnieper chose Ermanaric of the Amal lineage as king. Not since Ostrogotha, they had had an Amal as king. Ermanaric made no attempt to invade the provinces of the Roman Empire, but he made his Gothic kingdom to the center of a great empire. The Roman Ammianus Marcellinus wrote that he ruled “extensive large and fertile areas”; Jordanes wrote that he ruled the country Oium and compared him with Alexander the Great. Through many generations, his fame survived in Scandinavian, German and Anglo-Saxon sagas and poems. In “The saga of Hervarar and Kong Heidrek” the Goths’ capital is called Arheimar and located at the Danpar river, which is the Dnieper. The name Árheimar has been interpreted as Oium, as place names with the suffix -heim in many cases have been reduced to -um.
Hjalmar's farewell to Orvar
Odd after the fight on Samsø

Scene from Heidreks Saga – Hjalmar’s farewell to Orvar Odd after the fight on Samsø. Painted by Mårten Eskil Winge – Wikipedia.

In this saga, Heidrek unfairly usurps the throne of Reidgotaland. He kidnaps the Hunnish princess Sifka, rapes her and sends her pregnant back to the Huns, her son with Heidrek is given the name Hlød. When Heidrek dies in the Carpathians, he is succeeded by his son Angantyr. But his second son Hlød, who had grown up among the Huns, requires his heritage and attacks with a great Hunnish army of mounted warriors. The Goths are assisted by the old Geatian King Gissur, and the war ends in an epic battle on the plains of the Danube, where Angantyr kills his brother Hlød.

We can understand from sagas and poems that Ermanaric was admired as a great conqueror and ruler, but he was also bitterly hated by the subjugated peoples as a cruel tyrant.

In the western part of the Gothic area along the Black Sea, King Athanaric of the Western Goths reigned. Since the time of Constantine the Great, they had faithfully complied with the agreement to protect the empire’s eastern border and to send several thousand soldiers to the Roman army each year. However, Athanaric made the mistake to support the wrong emperor. A general named Procopius rebelled against Emperor Valens, and temporary he got the power in Constantinople. Athanaric sent his Gothic troops to Thrace to support Procopius in the belief that he was the real emperor. However, Valens came back strongly, overcame his rival and his Gothic troops, whom he reportedly sold as slaves. Moreover, Valens then went over the Danube with his legions and made war and plunder on the Goths, however, without he was able to win a decisive victory.

After three years of war between the Western Goths and the Romans King Athanaric met with Emperor Valens in 369 AD on a barge on the Danube and agreed to peace terms; among others, Valens agreed to Athanaric’s requirement to deliver the Gothic Christians, who had sought refuge in Constantinople.

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Gutland / Gotland, OUR ANCESTORS, The History of Gutland, The Viking Age

CLAN CARRUTHERS – EARLY HISTORY OF THE GOTHS

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EARLY HISTORY OF THE GOTHS

Jordanes describes how his own people, the Ostro-Goths, originally came from the interior of the Scandinavian Peninsula, perhaps from the Gøta lands: “The same mighty sea has also in its Arctic region, that is in the north, a great island named Scandia, from which my tale (by God’s grace) shall take its beginning. For the race, whose origin you ask to know, burst forth like a swarm of bees from the midst of this island and came into the land of Europe. But how or in what wise we shall explain hereafter, if it be the Lord’s will.”

The tribes on the island of Scandia following Jordanes

The tribes on the island Scandza after Jordanes – quite randomly placed by the author. We can place Halogi, Scrithfinni, Finn Haith and Finni Mitissimi north after their names. Sweans and Switheudi around Malern – as we believe that they are the Swedes. Gautigoths and Ostrogoths in the Gøta lands, Dani in Scania and some people reminiscent of modern Norwegian place names, Raumarici and Agadii as well as possible in Norway. The rest I have placed pretty randomly.

Jordanes lived around 550 AD in Constantinople. It is assumed that the Ostrogoths left Scandza around 150 AD. If a generation is considered to 25 years, it will then be 16 generations since they left the Scandinavian Peninsula. In all that time they had preserved the memory of the country that they left long ago, orally from generation to generation. That witnesses of a strong sense of national identity. Another possibility is that they had a sporadic connection to their original homeland all the time.

“Now from this island of Scandia, as from a factory of races or a vagina of nations, the Goths are said to have come forth long ago under their king, Berig by name. As soon as they disembarked from their ships and set foot on the land, they straightway gave their name to the place. And even to-day it is said to be called Gutisk-Andja”

“Soon they moved from here to the abodes of the Hulm-Rugians, who then dwelt on the shores of the Ocean,” Jordanes continued, “where they pitched camp, joined battle with them and drove them from their homes. Next, they subdued their neighbors, the Vandals, and thus added to their victories.”

It is believed that the Ostro-Goths went ashore in what today is modern Poland, at the mouth of River Vistula. It happened around 150 AD

Archaeologists have unearthed burial sites in the Vistula River delta and lower reaches, which exhibit many common features with contemporary burial sites in southern Scandinavia. The culture has been baptized the Wielbark culture after the main findings place. There have been found both inhumation grave and cremations, just as is the case in Jutland and Gøta lands at the same time. The deceased is laid to rest in stone-built tombs, and they have rarely been given weapons, but sometimes spores, which is also a similarity with inhumation graves in Jutland at the same time. Most believe that the Wielbark culture can be attributed to the Goths and Getae, but not everyone is convinced. The graves have been dated from the first century until 300-400 AD.

Ceramics from the 
Wielbark culture

Ceramics from the Wielbark culture exhibited in the Polish Museum Odry

When the Goths had lived for a while at the Vistula River delta, they decided to go south, where, however, a disaster awaited them. Jordanes recounts: “But when the number of the people increased greatly and Filimer, son of Gadarik, reigned as king about the fifth since Berig, he settled on the plan that the army of the Goths with their families should move from that region. In search of suitable homes and pleasant places, they reached the lands of Scythia, which in their tongue are called Oium. Here they were delighted with the great richness of the country, and it is said that when half of the army had been brought over, the bridge, whereby they had crossed the river, collapsed irreparably, nor could anyone thereafter pass to or fro. For the place is said to be surrounded by quaking bogs and an encircling abyss, so that by this double obstacle nature has made it inaccessible. Indeed, one might give credence to the assertions of travelers even if they have heard it from afar that in that area even today the lowing of cattle is heard and traces of men are found.”

Normally, it is not expected of a king, a responsible leader, to abandon half of his people in the wilderness and just leave them to their fate. One must think that the situation was desperate.

In this way the Gothic army and their families became split into two parts, namely the group that already had crossed the river led by Filimer, and the remaining group, which did not manage to get across the river: “So having crossed the river, this part of the Goths which migrated with Filimer went into the territory of Aujom, they say, took possession of the desired land. There they quickly came upon the race of the Spali, joined battle with them and won victory.”

The Pietroasele treasure

The Pietroasele treasure was found in Pietroasele near Buzau in Romania in 1837. It is a Gothic treasure from the fourth century. It is on display at the National Museum of Romanian History in Bucharest. Originally it consisted of 22 pieces, but only 12 have been preserved including a neck ring with a Gothic runic inscription in older futhark – photo Wikipedia.

“Thence the victors hastened to the farthest part of Scythia, which is near the sea of Pontus; for so the story is generally told in their early songs, in almost historic fashion,” Jordanes recounts. “To return, then, to my subject. The aforesaid race of which I speak is known to have had Filimer as king, while they remained in their first home in Scythia near the Sea of Asov.”

Only now, Jordanes mentions that Filimer’s people were divided into two groups of Goths, led each by its own dynasty: “In their third dwelling place, which was above the Black Sea, they had now become more civilized and, as I have said before, were more learned. Then the people were divided under ruling families. The Visigoths served the family of the Balti and the Ostrogoths served the renowned Amali.”

Jordanes tells nothing about what became of the part of the original group that was cut off because of the disaster at the bridge.

Especially previously, most historians believed that Visigoths and Terwingi were only different names for Western Goths and Ostrogoths and Greuthungi were other names for the Eastern Goths. But we must remember that Jordanes told that both Ostrogothae and Ewa-Greutingi were tribes that populated the interior of the island Scandia; this alone makes it unlikely that Ostrogoths and Greutungi was one and the same.

The original Gothic
area

They looked like each other and spoke the same language, as Procopius wrote. So they must also have had the same origin: the original Gothic area in Southern Scandinavia and around the Baltic Sea. Most likely it had been a bit by random if the ancient writers included Greutungi, Terwingi, Rugi, Vandals and Gepids in the group of Goths or not. Most of the tribes, who arrived into the Roman Empire through the Black Sea coast, were classified as Goths, while other, who did not come in contact with the Roman world via the Black Sea area, were not, even though they spoke Gothic.

It is tempting to recall that all Gothic areas on the southern Scandinavian peninsula and along the Baltic Sea and inner Danish waters were very densely populated in Roman Iron Age, if not overpopulated. One can easily imagine that other Gothic people tried their luck in the south. However, they did not have a chronicler, like the Ostrogoths had in Jordanes.

Jordanes wrote about the emigration from the Vistula delta that Filimer decided: “that the army of the Goths with their families should move from that region”, he did not write that the entire people emigrated. A migrant people like Filimer’s Goths, who went through relatively sparsely populated areas and even were halved by the disaster with the collapsed bridge, may, for logistical reasons, not have included much more than maybe a few thousand people.

In connection with the disaster at the bridge, the story mentions that long after, one could hear the roaring of cattle at the abyss; it indicates that the Goths brought their cattle. But there would have been limits on how much cattle and thus how many people, who could travel the same path, for there must be grass for the cattle.

They arrived at the northern coast of the Black Sea about 170 AD, and already around 250 AD – only three generations after – they were numerous enough to populate most of southern Ukraine and Romania, to conclude agreements with the Roman Empire and subsequent to attack the nearby Roman provinces. It must have required a Gothic population of several hundred thousand. This means that if Filimer’s Goths had been the only origin to the numerous Gothic population in the area, then they should have performed a bluntly miraculous fertility, which seems very unlikely also with the contemporary living conditions considered.

Battle scene on the Portonaccio sarcophagus

Battle scene between Romans and Germans or Dacians on the Portonaccio sarcophagus. The barbarians all have curly hair and beard, The man in bottom right has a kind of cap or helmet – which is said to be characteristic for Dacians – otherwise, only the Roman soldiers carry helmets. The sarcophagus is found in Rome and dated to the 2. century – Photo Wikipedia.

It is much more credible that the Gothic population in southern Ukraine was made up by many small groups – similar to Filimer’s Goths – which had emigrated from the over-populated original Gothic area in the north, but only Filimer’s Goths got their quest immortalized by a chronicler. The historian Peter Heather mentions, for example, at least seven different groups of Goths.

Amminius wrote about the reason for the Goth’s later wish to seek refuge in the Roman Empire: “Yet when the report spread widely among the other Gothic peoples, that a race of men hitherto unknown had now arisen from a hidden nook of the earth, like a tempest of snows from the high mountains, and was seizing or destroying everything in its way – ” The phrase: “the other Gothic peoples” clearly gives the impression that there were many Gothic peoples and not only two.

Moreover Athanaric, who was king of the Western Goths, wanted to establish a defense against the Huns, but other leaders, Alavivus and Fritigern, preferred to seek shelter inside the Roman Empire with their subgroups and left Athanaric and the rest of the Western Goths to their fate. If the Western Goths had been a homogeneous group, which Jordanes suggests, could we then imagine such desertion?

Likewise with the Eastern Goths, led by Alatheus and Saphrax; they ran away from it all and left the rest of the Eastern Goths face to face with the Huns. Would they have done this, if the Eastern Goths had been a homogenous group, one people with a common history? It is much more likely that both the Western and the Eastern Goths were coalitions of many original groups.

The ancient amber routes

The main route of the ancient amber trade went down along the river Vistula and then to Carnuntum in Austria halfway between Vienna and Bratislava, from there the route led to the River Po, which in ancient times was called Eridanos, where there was a market for amber. In addition, several other very old trade routes have been identified in Eastern Europe. Already in the Bronze Age amber, bronze and slaves were transported along these routes. We can imagine that the Cimbri and Teutons traveled down along the Oder to Linz on their infamous raid. We must believe that many groups of Goths with their kilometer long road trains followed the rivers Vistula and Dnieper to the coast of the Black Sea. The amber routes were well known even in Rome, for example Emperor Nero sent an agent to the Baltic to buy a large quantity of amber for decorations of the imperial palaces. – From “The Goths” by Peter Heather.

Ptolemy placed the people Goutai on the island of Skandia while the people Gudones at the Vistula River. It is most often explained as a kind of mistake or name confusion, but the right explanation is probably that already then were several groups of Goths; It is also historian Herwig Wolfram’s view.

The Gothic armies have likely been composed of many different groups of Goths, who identified themselves with the names of their original homes in the north or the names of their leaders as Procopius said; such as Ostro-Goths, Greuthungi Goths, Gaiti-Goths, Visi-Goths, Terwingi Goths, Rugi and Rheid-Goths. Eudoses has likely originated from Jutland. Scirii is said to have spoken a Gothic language, though no ancient sources call them Goths. One can imagine that the Gothic area north of the Black Sea was a kind of that time America, where different groups of emigrants from the original Gothic area became mixed together in alternating coalitions.

A very large Gothic group under Radagaisus went directly against Italy but was stopped at Florence by a Roman army of overwhelming strength. Nothing is said about them to be Eastern or Western Goths; they were only a kind of Goths, who came more or less directly from the Goth’s northern homeland.

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Dr Patricia Carrothers

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CLAN SEANACHAIDHI

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Gutland / Gotland, OUR ANCESTORS, The History of Gutland, The Viking Age

CLAN CARRUTHERS – THE GOTHS AND GOTLAND IN 500 AD.

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THE GOTS AND GOTLAND IN 500 AD

Who were the Goths?

The Goths were a number of Germanic tribes in the Migration Period, which appeared in written history in the third century in the areas north of the Black Sea between the rivers Danube and Don. Except for frequent raids, they invaded the Roman Empire first time in 268 AD, and later in 376 AD. The Western Goths settled a few years in the Garonne valley in France until they conquered a kingdom, which included Spain and the South of France. In France, they were displaced by the Franks after a few years, and Spain was in 711 AD conquered by Muslim invaders – but the Goths descendants took the country back in the Middle Ages. The Eastern Goths established a thriving kingdom in Italy, but after only 67 years, they were defeated by armies sent by the emperor in Constantinople.

Europe around 500 AD

 A map of Europe showing the Germanic kingdoms that were established after the downfall of the Western Roman Empire. After numerous battles and long migrations, the Western Goths managed to settle in Spain and the Eastern Goths to take possession of Italy. However, it did not last forever. From ancientweb.org.
Bottom: An artistic reconstruction of the Western Goths in battle with Attila’s Huns at Chalons. From ancientweb.org.

When the first Goths arrived at the northern coast of the Black Sea about 170 AD, the climate was still influenced by the Roman Warm Period, which, however, ended about 400 AD. The Vandals crossed the frozen Rhine new year’s eve 406 AD, thus commencing the Migration time and heralding the downfall of the Western Roman Empire. The fact that the Rhine was frozen, testifies to a rather cold climate. I do not recall the Rhine has been frozen in modern times.

An artistic reproduction of the Goths in battle at ChalonsFrom then on, until the disaster at Guadalete in Spain in 711 AD, when the Western Goths were defeated by invading Muslims, the climate was cold with snowy winters in northern and central Europe.

Goths can be traced further back in history to today’s northern Poland, and even in the distant past to their origins in Scandinavia and the Baltic area. Thus Jutland through thousand years was called Gotland.

Paul the Deacon tells about how the Langobards migrated from their original island in the ocean: “Now when the people living there had multiplied to such a number that they could no longer live together, they divided, it is told, their whole people into three parts and decided by casting lots, which of those, who were to leave the homeland and seek new places of residence.” Dudo confirmed many years later that it was a traditional way of solving problems of overpopulation in Scandinavia.

Also, the Gotland Gute Saga says that some of the people were taken for emigration by casting lot: “After a long time, the people have so increased that the country was not able to feed them all. So the land was distributed, on which every third tilled, each of these was allowed to keep and bring and take away everything, which he in his life had acquired.”

Pliny the Elder (23-79 AD) wrote: “Pytheas says that the Gutones, a people of Germania, inhabits the shores of an estuary of the Ocean called Mentonomon, their territory extending a distance of six thousand stadia; that, at one day’s sail from this territory, is the Isle of Abalus, upon the shores of which, amber is thrown up by the waves in spring, it being an excretion of the sea in a concrete form; as, also, that the inhabitants use this amber by way of fuel, and sell it to their neighbours, the Teutones.”

Gutones following Pytheas

Pytheas wrote: “Pytheas says that the Gutones, a people of Germany, inhabit the shores of an estuary of the Ocean called Mentonomon, their territory extending a distance of six thousand stadia.” Other ancient writers also believed that the Baltic Sea and inner Danish waters was a major estuary.
Procopius wrote about the returning Heruls: “After these, they passed by the nations of the Dani, without suffering violence at the hands of the barbarians there. Coming thence to the ocean, they took to the sea, and putting in at Thule, remained there on the island.” – “And one of their most numerous nations is the Gauti, and it was opposite (next to?) them that the incoming Eruli settled at the time in question.” We must believe that Procopius shared the ancient authors believe that the Danish waters and the Baltic Sea was a large estuary, in which case it “opposite the Goths” can be understood: on the opposite side of the estuary. Alternatively, it should be translated “next to the Goths.” However, in both cases, suggesting that the Heruls were Goths.

There is some uncertainty about how long a stadium was, the proposals vary between 160 and 192 m. That means that the coastline, which was inhabited by Gutones, was between 960 and 1.152 km. long. That gives a range from Skagen to the Vistula estuary at Gdansk.

It suits very well with that the Jutland peninsula before the Viking Age was called Gotland, as it is the case in Ottar’s travelogue, added in Alfred the Great’s translation of Orosius’ Roman history from about 850 AC: “When he sailed there from Skíringssal (at Oslo), Denmark was on the port side and to starboard for three days was the open sea. And then, two days before he came to Hedeby, Gotland was to starboard (him wæs on þæt steorbord Gotland), and Sillende and many islands. The Angles dwelt in that area before they came here to this land.”

Since the area was inhabited by Gutones in time before Christ – according to Pytheas – and as part of it still was called Gotland 800-900 AD, it is reasonable to assume that at least the coast along Kattegat and the Baltic Sea were the Goth’s original homeland.

Ottar's and Wulfstan's journeys

Ottar’s and Wulfstan’s travels according to additions in Alfred the Great’s translation of Orosius’ Roman history. Both Jutland and the island in the Baltic Sea are called Gotland. (The island of Gotland is not shown on this map).

That will indicate that Cimbri, Teutons, Angles and all other tribes, who lived along this coastline, and whose names we are not sure about, all originally have thought of themselves as kinds of Goths speaking the same language, namely Gothic.

Some believe that the Gutones on the densely populated Jutland east coast very early crossed the Kattegat and gradually populated West and East Gøta Land – and from there the island of Gotland in the Baltic Sea.

In Alfred the Great’s translation of Orosius’ Roman history is also added Wulfstan’s travel report from a voyage from Hedeby to Truso in Vistula’s delta from about 850 AC, which reads: “Wulfstan said that he traveled from Hedeby, and that he was in Truso in seven days and nights, and that the ship all the way went under sail. Wendland was on his starboard side and to port, he had Langeland, Lolland, Falster and Scania. These countries all belong to Denmark. So we had Bornholm to port, and they have their own king. So after Bornholm we had the countries named first Blekinge, More, Oland and Gotland to port (and Gotland on bæcbord), and these countries belong to the Swedes. And we had Wendland to starboard all the way to the Vistula river mouth.” By Gotland is here obviously meant the island of Gotland or maybe the coast of Eastern Gøtaland.

Gothic cross found in Spain

Gothic cross found in Spain perhaps from 700’s.

Ptolemy placed the people Goutai on the island of Skandia and the Gudones by the Vistula river.

The Roman historian Cornelius Tacitus described the location of the Gotones as: “Beyond the Lugii is the monarchy of the Gotones: The hand upon the reins closes somewhat tighter here than among the other tribes of Germans, but not so tight yet as to destroy freedom. Then immediately following them and on the ocean are the Rugii and Lemovii. The distinguishing features of all these tribes are round shields, short swords, and a submissive bearing before their kings.” This means that Gotones, who was ruled by powerful kings, lived north or northeast of the Lugii and further inland than the Rugii and Lemovii, which he explicitly stated as residing at the sea. Perhaps Gotones lived at the Vistula river.

Jordanes located the peoples Ostro-Goths, Ewa-Greutingis and Gaiti-Goths on the island of Scandia. Gauti-Goths were “a race of men bold and quick to fight”, he wrote, and further, “But still another race dwells there, the Sweans, who like the Thuringos, having splendid horses.” With the term “another race” he must have meant that they were not Goths. “All these nation surpassed the Germans in size and spirit, and fought with the cruelty of wild beasts”, he concluded the description of the peoples on the Scandinavian peninsula.

Lance tip with a runic inscriptions found near Kovel in the northwest corner of UkraineRight and left side of a lance head with runic inscription found near Kovel in the Northwest corner of Ukraine. The runic inscription to be read from right to left “Tilarids”. It has been identified as likely East Germanic, most likely Gothic because of the nominative s-suffix. It is from the beginning of the third century.

He mentions different tribes of Goths, who lived on the island of Skandia, including Greutingis and Ostro-Goths, which names we later recognize for Gothic peoples on the Danube and in Italy. This makes it likely that it is true that the Goths, who attacked the Roman Empire, originally came from Scandinavia and the coasts of the Baltic Sea. Furthermore, there are several areas of southern Scandinavia, which have been called, or still are named as Gotland with different spellings, which also support the theory that this region was the original homeland of the Goths. In his report on the Gothic war in Italy, Procopius mentions the Rugi, as part of the Goths in Italy; they are also referred to by Jordanes as one of Skandia’s indigenous tribes. They are also mentioned in other ancient sources.

Pollen analysis from Abkjær 
Mose

Pollen analysis from Abkjær Mose at Vojens. It appears that forest, especially beech, increases sharply and herbs typical of open land, grass and heather decrease immediately after the migration time around 500 AD indicating that the forest returned to areas that previously were pastures for cattle. Similar studies in other parts of the country show the same pattern. It is reasonable to interpret that this could be due to emigration.
Also, Procopius reports on the returning Heruls suggests that Scandinavia was quite thinly populated. For how could they just “settle down”, as if they came to an untouched prairie? If not the country had been relatively sparsely populated.
However, when large parts of the original population had turned their back to good pastures, it may not only have been hunger and misery that drove them to emigrate.
It is known that for several hundred years of the late Imperial time the Roman legions were mostly populated with various Germanic soldiers since the Roman Empire’s own citizens did not seem to have been suitable. You could say that every Roman legion was a sort of Foreign Legion, in which also many young men from the South Scandinavian region must have served. Therefore the tribes around the Baltic Sea may have concluded that they were the best and the bravest – and therefore deserved to rule. Such attitudes among the Germanic tribes were most likely critical to the doom of the Western Roman Empire.

All these ancient authors wrote before official correct spelling was invented; they wrote in different languages with different alphabets and over a period of several hundred years. They reproduced words for Goths that often for them were in an unfamiliar language, besides most likely Gothic by this time had already developed in several dialects. It is quite understandable that they spelled it in so many different ways, and we do not have to connect any deeper meaning in the different spellings.

Germanic Village

The Goths lived spread out over farmland in small villages with each may be about 8-10 houses and farms.

In Book III of Justinian’s wars, Procopius wrote about the Goths’ early history: “Now while Honorius was holding the imperial power in the West, barbarians took possession of his land; and I shall tell, who they were and in what manner, they did so. There were many Gothic nations in earlier times, just as also at the present, but the greatest and most important of all are the Goths, Vandals, Visigoths, and Gepaedes. In ancient times, however, they were named Sauromatae and Melanchlaeni; and there were some too, who called these nations Getic. All these, while they are distinguished from one another by their names, as has been said, do not differ in anything else at all. For they all have white bodies and fair hair and are tall and handsome to look upon, and they use the same laws and practice a common religion. For they are all of the Arian faith, and have one language called Gothic; and, as it seems to me, they all came originally from one tribe, and were distinguished later by the names of those who led each group.”

Procopius is undoubtedly correct that most Germanic migrations peoples were a kind of Goths; they resembled each other and spoke largely the same language. But then they must originally have come from the same tribe, as he wrote. That is, we must believe that they all came more or less directly from the original Gothic area along the Baltic Sea, the Danish waters and from the southern part of the Scandinavian Peninsula. Procopius believed that also the Vandals and Gepids were kinds of Goths, although they were not generally named as such.

Moreover, in Denmark are clear indications of a big drop in population density in Germanic Iron Age relative to the Roman Iron Age, which indicates a considerable migration.

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Dr Patricia Carrothers

Reviewed by Tammy Wise CHS

CLAN SEANACHAIDHI

CLAN CARRUTHERS INT SOCIETY CCIS HISTORIAN AND GENEALOGIST

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Gutland / Gotland, The History of Gutland, Uncategorized

CLAN CARRUTHERS – TIONDELANDAN IN HABLINGBO, GOTLAND

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Tiondeladan in Hablingbo, Gotland

Tiondeladan in Hablingbo

 
 

The vicarage environment in Hablingbo with a relatively open green area of ​​a park character constitutes a well-composed whole that is characterized by period-typical buildings characteristic of Gotland.

The manor house was built in 1759-60, possibly on an old foundation.

The rectory is built of stone on two floors and its compact building body’s smooth, simply designed facades with gables without roof overhangs and the highest roof, is an excellent example of the Gotland building condition in the middle of the 18th century.

Outbuilding

The brewery house was built of stone west of the main building, probably in 1869. It is built together with the limestone house built in 1810 with a meat, fish and mangel shed and a small cattle house.

In 1810, the outbuilding was added, also in limestone and containing small cattle houses and retirement.

The barn and the tithing barn

The barn previously consisted of three buildings on the other side of the road. Of these, Sliteladan, from 1875, as well as the “tithing barn” built in 1822, have been preserved to this day.

The latter is probably the only preserved tithe barn on Gotland.

Some of the buildings were renovated during the 1990s.

 
 
 
In affluent Hablingbo the priest had ordered it, who nevertheless scolded them for goats, see the church  , for the tithe in the picture is not small.

It was built in 1822 when the law was still in force that the parish should provide one for its pastor. But after 1862 the tithe did not have to be kept in the rectory and after 1910 the peasants were no longer obliged to keep tithes.

I do not know how the tithe was distributed in the 19th century, but Gutalagen contains a provision from the early Middle Ages on when and how tithing was to be paid. The boys also had an agreement with the pope himself on how it would be distributed: 1/3 to the church, 1/3 to the priest and 1/3 to the poor. The bishops of Linköping have several times during the course of time tried to change this distribution, and of course they wanted to seize part of the poor’s share for other purposes.

 

We explain how the people of the Middle Ages took care of each other on the side of the medieval society, care , and that is probably not what you have learned in school.

The tithe may not be much to see but it can be good to know what is written there.

 

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OUR ANCESTORS, The Viking Age, Uncategorized

CLAN CARRUTHERS : KING ROLLO THE VIKING

CLAN CARRUTHERS INT SOCIETY CCIS                               PROMPTUS ET FIDELIS

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KING ROLLO THE VIKING

Image result for Rollo as a warrior picture

 

Robert I Rollo “The Viking” Prince of Norway & Duke of Normandy “Count of Rouen” Ragnvaldsson

BIRTH 14 OCT 846  Maer, Jutland, Nord-Trondelag, Norway
DEATH 17 DEC 932  Rouen, Seine, Maritime, Haute-Normandy, France

 

Married:

Poppa Lady Duchess of Normany De Senlis De Valois De Rennes De Bayeux

BIRTH 872  Bayeux, Calvados, Basse-Normandie, France
DEATH 930  Rouen, Seine-Maritime, Haute-Normandie, France

 

Rollo as a Warrior

 

History has many cunning passages”. – T. S. Eliot

“History . . . the portrayal of crimes and misfortunes.” – Voltaire.

 

Image result for Rollo as a warrior pictureThe Normans have evoked great interest from the Middle Ages to the present. Vikings who settled in Normandy, were later called Normans. A phrase, A furore normannorum, libera nos, domine (From the violence of the men from the north, O Lord, deliver us), sums up how historians of the early middle ages looked on the Vikings, for they threatened the progress of western civilization for quite some time (Logan 2003, 15).

 

 

The founder of Normandy, Rollo, was the chief of a small band of ravaging Vikings. He once had a dream where he seemed to behold himself placed on a mountain far higher than the highest, in a Frankish dwelling. And on the summit of this mountain he saw a spring of sweet-smelling water flowing, and himself washing in it, and by it made whole from the contagion of leprosy . . . and finally, while he was still staying on top of that mountain, he saw about the base of it many thousands of birds of different kinds and various colours, but with red wings extending in such numbers and so far and so wide that he could not catch sight of where they ended, however hard he looked. And they went one after the other in harmonious incoming flights and sought the spring on the mountain, and washed themselves, swimming together as they do when rain is coming; and when they had all been anointed by this miraculous dipping, they all ate together in a suitable place, without being separated into genera or species, and without any disagreement or dispute, as if they were friends sharing food. And they carried off twigs and worked rapidly to build nests; and willing[ly] yielded to his command in the vision. (From Hicks, 2016, Introduction).

In Dudo of Saint-Quentin’s History of the Normans, Rollo took heed of the omens in the dream and founded a territory that became the duchy of Normandy, uniting various groups under his lead. Later chroniclers recounted how Rollo’s descendants and those of his followers conquered and ruled kingdoms in England and Sicily and Antioch and further, and led armies on crusade. (Ibid.)

Norwegian-Icelandic sources too tell of a large Viking called Rolv Ganger (Rolv Walker), aka Rollo (English) or Rollon (French). Outlawed in Viking Norway for raiding where he was not allowed to by King Harld Fairhair, Rollo was banished from Norway. He was too big for small horses to carry him, a saga tells. Viking horses may have been quite small.

Rolv and his soldiers secured a permanent foothold on Frankish soil in the valley of the lower Seine, and Rolv became the first ruler of Normandy, France, after King Charles the Simple ceded lands to Rollo and his folks in a charter of 918. In exchange, Rollo agreed to end his brigandage and protect the Franks against future Viking raids along the Seine and around it. He also converted to Christianity in 912, and probably died between 928 and 932. Rollo’s descendants were dukes of Normandy until 1202, and his granson’s grandson’s son Guillaume (dead 1087) conquered England in 1066 (William the Conqueror). (Claus Krag, SNL/Norsk biografisk leksikon, “Rollo Gange-Rolv Ragnvaldsson”.

Two more grants followed; one in 924 and one in 933 – land between the Epte and the sea and parts of Brittany. Relatives of Rollo and his men as well as other Northmen followed, for the pastures were green and lush, there was fish in the sea and rivers, and the climate better than in the North. The formerly raided Normandy became protected and became the best part of France for centuries. Normans also took over England and Wales after a descendant of Rollo, known as William the Conqueror, took over England in 1066 fra 1066 and became king of England. Normans also conquered the southern, richest half of Italy, including Sicily, and several other areas bordering on the Mediterranean Sea. (WP, “Rollo”)

Rollo reigned over the duchy of Normandy until at least 928. He was succeeded by his son, William Longsword. The offspring of Rollo and his followers became known as Normans, “North-men”, men from the North.

After the Norman conquest of England in 1066 and their conquest of southern Italy and Sicily over the following two centuries, their descendants came to rule Norman England (the House of Normandy), the Kingdom of Sicily (the Kings of Sicily) as well as the Principality of Antioch from the 10th to 12th century. To enlarge on that: Bohemond I (ca. 1054–1111) of the Norman Hauteville family was the Prince of Taranto from 1089 to 1111 and the Prince of Antioch from 1098 to 1111. He was a leader of the First Crusade. The Norman monarchy he founded in Antioch outlasted those of England and of Sicily. (WP, “Bohemond I of Antioch”)

Two spouses are reported for Rollo:

(1) Poppa, said by chronicler Dudo of Saint-Quentin to have been a daughter of Count Berenger, captured during a raid at Bayeux. She was his concubine or wife. They had children: (a) William Longsword, born “overseas” (b) Gerloc, wife of William III, Duke of Aquitaine; Dudo fails to identify her mother, but the later chronicler William of Jumieges makes this explicit. (c) (perhaps) Kadlin, said by Ari the Historian to have been daughter of Ganger Hrolf, traditionally identified with Rollo. She married a Scottish King called Bjolan, and had at least a daughter called Midbjorg. She was taken captive by and married Helgi Ottarson.

(2) (traditionally) Gisela of France (d. 919), the daughter of Charles III of France – according to the Norman chronicler Dudo of St. Quentin. However, this marriage and Gisela herself are unknown to Frankish sources. Some details can be hard to verify.

 

 

Clive Standen as Rollo of Normandy (by Jonathan Hession, Copyright, fair use)

ROLLO RULED WITH A VIKING CODE OF LAW BASED UPON THE CONCEPT OF PERSONAL HONOR & INDIVIDUAL RESPONSIBILITY.

 

 

 

Was Rollo Other than Norwegian?

The Rollo story is largely historical – and that he and his men were Northmen is taken to men they were of Scandinavian origin. Norwegian-Icelandic sources have it that Rollo was Hrolf from Norway, one of the Viking raiders.

  1. The oldest evidence is in the Latin Historia Norvegiae (ca. 1180). It was written in Norway. A quotation from it follows right below the array of Norse sources.
  2. Fagrskinna‘s chapter 74 tells of William and his ancestor Rolf Ganger (Rollo). This work was written around 1220, estimatedly, and was an immediate source for the Heimskringla of Snorri Sturluson’s Heimskringla. Fagrskinna contains a vernacular history of Norway from the ninth to the twelfth centuries, and includes skaldic verses that in part have been preserved nowhere else. It has a heavy emphasis on battles. The book may have been written in Norway, either by an Icelander or a Norwegian. (Cf. Finlay 2004)
  3. In the early 1200s, the Icelander Snorri Sturluson writes about this Hrolf, in Heimskringla, Book 3, section 24; Book 7, section 19, There are stories about the arsonist father and the brothers of Rolf Ganger, at one time rulers of the Orkneys and Moere in Norway. Their tales start somewhere during the reign of King Harald Fairhair (Chaps. 27, 30-32) and say it was he who settled in Normandy. Snorri also tells that Rolv Ganger – also known as Rollo – became one ancestor of the British royal house.
  4. Other Icelandic sagas from medieval times tell of Hrolf too, as the Orkneyingers’ Saga, section 4.
  5. From the Icelandic Landnama Book (Ellwood 1898): “Rögnvald, Earl of Mæri, son of Eystein Glumra, the son of Ivar, an Earl of the Upplendings, the son of Halfdan the Old, had for wife Ragnhild, the daughter of Hrolf the Beaked; their son was Ivar, who fell in the Hebrides, fighting with King Harald Fairhair. Another son was Gaungu-Hrolf who conquered Normandy; from him are descended the Earls of Rouen and the Kings of England.” (Part 4, ch. 7)

From Historia Norvegiae, the oldest of the Norse works where Rollo is mentioned:

When Haraldr hárfagri ruled in Norway some vikings of the kin of a very mighty prince, Rognvaldr, crossed the Sólund Sea with a large fleet, drove the Papar [monks and the picts, called Peti here] from their long-established homes [the Orkney Islands], destroyed them utterly and subdued the islands under their own rule. With winter bases thus provided, they sallied forth all the more securely in summer and imposed their harsh sway now on the English, now on the Scots, and sometimes on the Irish, so that Northumbria in England, Caithness in Scotland, Dublin and other coastal towns in Ireland were brought under their rule. In this company was a certain Hrólfr, called Gongu-Hrólfr by his comrades because he always travelled on foot, his immense size making it impossible for him to ride. With a few men and by means of a marvellous stratagem he took Rouen, a city in Normandy. He came into a river with fifteen ships, where each crew member dug his part of a trench which was then covered by thin turves, simulating the appearance of firm ground. They then arrayed themselves on the landward side of the trenched ground and advanced prepared for battle. When the townsmen saw this, they met the enemy in head-on attack, but these feigned flight as if racing back to their ships. The mounted men, pursuing them faster than the rest, all fell in heaps into the hidden trenches, their armoured horses with them, where the Norwegians slaughtered them with deadly hand. So, with the flight of the townsmen, they freely entered the city and along with it gained the whole region, which has taken its name of Normandy from them. Having obtained rule over the realm, this same Hrólfr married the widow of the dead count, by whom he had William, called Longspear, the father of Richard, who also had a son with the same name as himself. The younger Richard was the father of William the Bastard, who conquered the English. He was the father of William Rufus and his brother Henry . . . When established as count of Normandy Hrólfr invaded the Frisians with a hostile force and won the victory, but soon afterwards he was treacherously killed in Holland by his stepson. (Phelpstead 2008, 8-9)

Dr Claus Krag (born 1943) is a Norwegian specialist in medieval Norwegian history, and at present (2018) professor emeritus at Telemark University College. Krag maintains that what Dudo writes of Rollo – Dudo tells he was a Viking from an alpine Dacia – is “totally unreliable”, and that Dudo’s historic and geographic information “is by no means right”. Dr Krag also notes that in French works younger than Dudo’s book, Rollo is presented as a Norwegian.

Based on the much unclear Dudo about an alps-surrounded “Dacia”, some Danes say Rollo was Danish. However, Denmark is flat. Attempts to settle the question by analysis of DNA profiles of likely Rollo descendants have failed so far. [◦”Skeletal shock for Norwegian researchers at Viking hunting”]

 

 

Folk Stories Around Rollo

Several Scandinavian folktales front similar basic “success recipes” as those of battling tribes in search of new areas – Saxons, Angles, Danes and other Vikings. It suggests that many folktale heroes walk in shoes quite like those of Rollo by degrees and through much similar stages where success often depends on combat and getting valuables. Those were the times.

In the course of centuries, stories and myths may grow for such as glorifying ends. Norman bards developed romances that venerated kings. However, having a king is not a great good, according to 1 Samuel 8; 10 in the Old Testament: the king is portrayed as a stealing enemy on top. Taxes continue a tradition . . . Also, immodest royalty may breed dependence and un-normal subservience with or without near-symbiotic and half-neurotic servility.

 

 

In 1 Samuel 8:11-18 we read how bad a Jewish king will be:

This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive groves and give them to his attendants. He will take a tenth of your grain and of your vintage and give it to his officials and attendants. Your male and female servants and the best of your cattle and donkeys he will take for his own use. He will take a tenth of your flocks, and you yourselves will become his slaves. When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.

But the people refused to listen to Samuel. “No!” they said. “We want a king over us.” [Highlighting added]

 

 

Rollo In Normandie

 

Map of France, 10th Century CE

The historian Reginald Allen Brown (1924–89) has written extensively about Normans and the Norman conquest. He is rendered in the following:

Normandy was created by the three consecutive grants of 911, 924 and 933″. (Brown 1985, 15) Normandy was massively colonised by Scandinavians. Rollo and his successors, as rulers of Normandy, obtained the title of count and valuable rights from before, along with widespread domains. (Cf. Brown 1985, 17-18)

Their buildings seem to document remarkable strength or solidity. The churches were much like bastions. But the duke of Rouen controlled the whole church and his bishops owed him military service for their lands – (Brown 1985, 26)

“From (their) Scandinavian inheritance the Normans derived their sea-faring, much of their trade and commercial prosperity which they shared with the Nordic world, their love of adventure, their wanderlust which led to the great period of Norman emigration in the eleventh century, their dynamic energy, and above all perhaps, their powers of assimilation, of adoption and adaptation.” (Brown 1985,18-19.)

(In AD 911) Charles the Simple, king of the west Franks, granted to a band of Vikings, operating in the Seine valley under Rollo their leader, territory corresponding to Upper or Easter Normandy. To this was subsequently added by two further grants, first the district of Bayeux, and the districts of Exmes and Seez in 924, and second the districts of Coutances and Avranches in 933 in the time of William Longsword, son and successor of Rollo. (Brown 1985, 15) (2)

And from the French Histoire de la Normandie (1862) we find, in the fourth chapter, how Rollo, son of the Norwegian Rognevald, was made an outlaw by the Norwegian king Harald Harfager. He arrived at Rouen with his companions. The inhabitants spontaneously submitted to the him and his men. King Charles at first wanted to fight the Viking, but dropped it. Instead they bargained – Rollo won, he got land and permanent welcome. (Barthelemy 1862, 80 ff)

Rollo of Normandy Statue

Rollo of Normandy Statue

 

Brown puts the matter into relief: “Normans were pagans when they came (and they continued to come long after 911).” (Brown 1985, 24). But their leader, the Viking Rollo, agreed to getting baptised, and many others followed. “The Seine Vikings became Christian Normans, the poachers turned gamekeepers. Revival, characteristically in this monastic age, came first to the monasteries. Jumieges was restored by William Longsword (927–43), son of Rollo, who is said to have wanted to become a monk there himself.” (Brown 1985, 21)

In short time the Normans got the back-up of their astute castles and strongholds, helped themselves to most of it – often they were served by ditches and stockades too. (Brown 1985, 37, 37n)

[It is thought that Rollo showed exceptional skills in navigation, warfare, leadership, and administration. He abdicated to his son Guillame (William) and died in a monastery in 933. Among his people he was for hundreds of years the personification of justice and good government under law. Others, who thought differently, found him cruel and arrogant.]

His son Guillame Longue-Epee (William Longsword) succeeded him. The third duke was Richard sans Peur (the Fearless), and there were many intrigues and hard fights. This Richard died and was succeeded by Richard 2 who massacred Saxons in England at war. The French king Robert became the ally of Richard 2. After his death, Richard 3 succeeded him and died prematurely. Robert le Diable succeeded him and, before he died in Terre-Sainte, became the father of Guillame le Conquerant: William the Conqueror. (Barthelemy 1862, 80 ff)

We find the family tree of William the Conqueror in the book of the historian R. Allen Brown. It looks like this:

  • Richard 1 (ruled: 942–96)
  • Richard 2 the Good (ruled: 996-1026)
  • Richard 3 (ruled: 1026–27)
  • Robert 1 the Magnificent /le Diable (ruled: 1027–35)
  • William the Bastard / the Conqueror (ruled: 1035–87).

Rollo’s great-granddaughter, Emma married two kings of England, Æhelred the Unready and Knut who was also king of Norway and Denmark. Her son, Edward the Confessor, from the first marriage, was King of England from 1042 to 1066.

A few more dukes of Normandy may be added for the sake of survey of that dynasty line that ruled over Normandy and its English (British) domain:

  • Robert 2 (ruled from 1087)
  • Henry 1 (ruled from 1106, King of the English (1100-35)
  • Henry II, 1135, King of the English (1135-)

“The origins of Normandy in the first decades of the tenth century also reveal the double inheritance of the Normans, from the Scandinavian world from whence they came and from the ancient province of Roman, Frankish and Carolingian Gaul which now they colonised.” (Brown 1985, 17)

“[I]n Normandy by the mid-eleventh century . . . they had adopted Frankish religion and law, Frankish social customs, political organisation and warfare, the new monasticism.” (Brown 1985, 19)

“The Norman monasteries were, by and large, distinguished . . . new . . . vibrant with . . . careless rapture of spiritual endeavour”. The (Normans) became great spirituals – intensely aristocratic. (Brown 1985, 23)

Normans restored and built on monasticism and left robust architectural monuments. Some are still there, more or less intact. The Tower of London was started by Normans, for example. King William had much of it built. “The tower at Rouen was built by Richard 1 (943Rw11;96) and is glimpsed from time to time in the reign of his successor and thereafter . . .. It may have been the prototype for the great Norman towers at Colchester and London. (Brown 1969, 37, 37n) (4)

Normans went on and built monastic churches at such places as Jumieges and many other places. “They added their cathedrals at Rouen, Bayeux [etc.] Many of these major works of Norman Romanesque architecture survive in whole or part”. (Brown 1985, 26)

Some Normans (including Norman clergy) were patrons of the arts and scholarship . . . and almost all of them were mighty builders.” (Brown 1985, 25)

 

The French Version

 

Statue of Rollo of Normandy, Falaise

Statue of Rollo of Normandy, Falaise

 

In 820 peasants . . .along the Seine saw in the distance ten or so curious war ships called—Drakkar because of the animal sculpted into the prow or the stern, which was actually a dragon—the men from the North didn’t travel with their women as they could easily find them on the spot!

Swearing by the names of Thor and Odin—Vikings plundered, pillaged, raped and slaughtered up until 911 when the famous treaty of Saint Clair sur Epte was signed between the Frank king Charles the Simple and Rollon or Rolf, chief of the men from the North.

On the whole our invaders calmed down, adopting a somewhat bourgeois attitude to life in this beautiful region which was to become Normandy.

Soon it was the time for William the Conqueror who, on October 14th, 1066 won the battle of Hastings along with a kingdom—William’s heirs were known as the Plantagenets, and they reigned over Normandy and England. In 1189, Richard the Lionheart divided the double crown.

 

Rollo and Dudo

Rollo was the son of Earl Ragnvald of More, Norse sagas tell. Two of his brothers were Ivar and Tore. Three more were Hallad, Einar and Rollaug. Hallad and Einar in due time became earls of the Orkneys, each in his turn. [eg, Harald Fairhair’s Saga]

After being made an outcast by the tyrant king Harald Harfager, Rolf voyaged to the western isles. Obviously he could count on support from relatives. The earl of the Orkneys was his paternal uncle, succeeded by that uncle’s son, that is, Rollo’s cousin, and later again by his own brothers Hallad and Einar.

The old sources hold that Rolv took his residence in certain tracts of what today is the domain of Scotland. The Landnamaboka mentions Rolv got a daughter, Kathleen:

Helgi . . . harried Scotland, and took thence captives, Midbjorg, the daughter of Bjolan the King, and Kadlin, the daughter of Gaungu Hrolf or Rolf the Ganger; he married her. (Part 2, ch. 11).

Before Helgi had harried and married, Rolv of the Sagas had travelled from Scotland and the isles near it, to Valland, near the English Channel. The Vikings’ Valland consisted of the southern Netherlands, Belgium and parts of Normandy, roughly said. He took over Normandy in three steps. The Sagas identify him with the Rollo that the Frank king Charles the Simple bestowed it on.

Rollo in Alesund, Norway

 

Rolv Ganger converted and settled in Rouen. Next he granted many of his Viking companions ample landed property. It was feasible to go north and fetch one’s women and children and kin to the new land, for the soil was fit, there was much fish, and as members of the ruling class they were much safer or freer than those who submitted to the tyranny of Harald Fairhair and his family in Norway and its colonies in several western islands (cf. Simonnaes 1994, 43).

Normans built fortresses on strategic places, and many rustic castles were to come along with them in a short time. All able men had to serve in the Norman military forces. The formerly ruined, marauded region was turned into one of the foremost in France, and Rouen became the second largest city in France, while Hrolf became the originator of the Norman duchy. [Simonnaes 1994 39, 45-46]

Dudos’ Work

Dudo was a visiting French scholar who wrote in verse and prose about the first three rulers of Normandy and their origins. His poetry is different from that of skalds, the Norse bards. It is not complex, as theirs, and he does not glorify war so much either. He is moralistic like earlier Christian eulogists and writers of biographies of saints (Christiansen 1998, xviii). “It was hagiography that moulded his work,” Eric Christiansen aptly sums up (ibid, xxi), and, “there is no sign that Old Norse poetry was ever composed or appreciated in Normandy (1998, xvii; cf. Ross 2005).”

Dudo’s eulogising chronicle (ibid. xxv) is about one family’s rise from defeat and exile in the world of Vikings to an honoured place among the great territorial rulers of France. Dudo recounts two campaigns in England by the founder, Rollo, and a series of stirring events otherwise, including the murder of Rollo’s son William, and the kidnapping, escape and precarious early career of Dudo’s first patron, Count Richard I.

Historians on the whole have doubted much in Dudo’s book, for its historical details are inaccurate. Yet it it is virtually the only source for very early Norman history. Recently, some scholars maintain that Dudo had better be seen as a propagandist.

Dudo’s work has the nature of a romance, and has been regarded as untrustworthy on this ground by such critics as Ernst Dümmler and Georg Waitz. Further, Leah Shopkow has more recently argued that Carolingian writing, particularly two saints’ lives, the ninth-century Vita S. Germani by Heiric of Auxerre and the early tenth-century Vita S. Lamberti by Stephen of Liége, provided models for Dudo’s work. (WP, “Dudo of Saint-Quentin”)

Rollo Grave at the Cathederal of Rouen

 

New editions of central Norman chronicles have surfaced over the last thirty years. The History of the Normans in Eric Christiansen’s English translation (1998) is said to be “fairly true to Dudo’s often pompous, bloated style” while at the same time being readable, and accompanied by copious, explanatory notes. Christiansen recognises that Dudo is unreliable as a historical source, and he acknowledges the Scandinavian side of the early Normans. Histories of Normans have a potentially broad appeal. On the Internet there has been a version edited by Felice Lifshitz (1996).

Dudo’s content: A few observations

O thou the magnanimous, pious, and moderate!
O thou the extraordinary God-fearing man!
O thou the mangificent, upright and kindly!
O thou miraculous, goodly just man!
O thou peace-maker and offspring of God!
O thou the munificent, holy and moderate!
O thou the incarnadine merciful Richard!
O thou the the long-suffering, Richard the prudent!
O thou most famous one, Richard the comely!
O thou justiciar, Richard the mild!
– All manner of nations duly declare.
Mild one, remember what you see in the book,
Nourish your heart and your soul on these things
That you may be joined to the matter you read.

– Verses to Richard, son of the great Richard (in Christiansen 1998, 8)

A clergy view shines through.

 

The commisioned chronicler of the Norman dukes, Dudo, tells in Latin (ca. 1015–20) that Rollo was the son of an uncertain king in “Dacia”. ◦Gesta Normannorum:

Spread over the plentiful space from the Danube to the neighborhood of the Scythian Black Sea, do there inhabit fierce and barbarous nations, which are said to have burst forth in manifold variety like a swarm of bees from a honeycomb or a sword from a sheath, as is the barbarian custom, from the island of Scania, surrounded in different directions by the ocean. For indeed there is there a tract for the very many people of Alania, and the extremely well-supplied region of Dacia, and the very extensive passage of Greece. Dacia is the middle-most of these. Protected by very high alps in the manner of a crown and after the fashion of a city. – [From chapter 2, second paragraph in Gesta Normannorum by the chronicler Dudo ca. 1015]

Extracts from Dudo of St. Quintin’s

One thing that stand out from Dudo’s obscure and glorifying marvel is this: If what is called Dacia is surrounded by very high alps, it isn’t Denmark. His Dacia stands out as some very fertile, southern Alp tract (Balcanlike). (Steenstrup 1876, 30, 31)

Against a claim by the Danish Johannes Steenstrup in 1876, there is not one mention of Rollo in classical Danish sources. DNA analyses of Norman descendants of Rollo could have helped in finding out about his origin, but so far no fit DNA has been detected.

The Danish historian Saxo Grammaticus from about 1200, has no mention of any Danish Rollo in ◦The Danish History.

In Normandy, Rollo is celebrated as a real Viking from More on the west coast of Norway [Cf. Simonnaes 1994 35]

 

Rollo in Fargo, North Dakota

 

Lessons

In 1911, during the Norman Millennium celebrations, the city of Rouen in Normandy decided to create two copies of its Rollo statue. One replica was sent as a gift to Ålesund, Norway. The earls of Moere were headquartered somewhere nearby Ålesund, it is suggested.

The other replica went to Fargo in North Dakota. The two bronze statues were copied from an original stone statue sculpted in 1863 by Arsene Letellier, erected in Rouen in 1865.

In Fargo, the dedication ceremony in 1912 included a speaker from the French embassy in Washington. A proclamation by the mayor of Rouen, bound in leather with gold seal of the city, gold leaf and other ornamentation, read in part,

“Since these ancient times, these fierce warriors have populated and have become a hard-working people whose importance is shown by the powerful association of the Sons of Norway which has preserved the cult of memory, and which participated last year in the celebrations in the ancient Duchy of Normandy.”

The celebrations were concluded with a parade down Broadway. The Rollo statue was relocated in the 1980s and now stands in a little park. [Simonnaes 1994 39, 48, 40]

 

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The Viking Age, Uncategorized

CLAN CARRUTHERS: VIKINGS IN DUMFRIES AND GALLOWAY

CLAN CARRUTHERS INT SOCIETY CCIS                        PROMPTUS ET FIDELIS

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The Impressive Gaulcross Hoard: 100 Roman-Era Silver Pieces Unearthed in Scotland

 

Archaeologists discovered a hoard of 100 silver items, including coins and jewelry, which come from the 4th and 5th centuries AD. The treasure belongs to the period of the Roman Empire’s domination in Scotland, or perhaps later.

Almost 200 years ago, a team of Scottish laborers cleared a rocky field with dynamite. They discovered three magnificent silver artifacts : a chain, a spiral bangle, and a hand pin. However, they didn’t search any deeper to check if there were any more treasures. They turned the field into a farmland and excavations were forgotten.

Now, archaeologists have returned to the site and discovered a hoard (a group of valuable objects that is sometimes purposely buried underground) of 100 silver items. According to Live Science , the treasure is called the Gaulcross hoard. The artifacts belonged to the Pict people who lived in Scotland before, during, and after the Roman era.

Silver plaque from the Norrie's Law hoard (7th-century Pictish silver hoard), Fife, with double disc and Z-rod symbol

Silver plaque from the Norrie’s Law hoard (7th-century Pictish silver hoard), Fife, with double disc and Z-rod symbol. 

The artifacts were found by a team led by Gordon Noble, head of archaeology at the University of Aberdeen in Scotland. When they started work in the field, they didn’t think to search for more artifacts, but were trying to learn more about the context of the discovery made nearly two centuries ago. The researchers claim that the field also contained two man-made stone circles – one dating to the Neolithic period and the other the Bronze Age (1670 – 1500 BC).

The three previously discovered pieces were given to Banff Museum in Aberdeenshire, and are now on loan and display at the National Museum of Scotland in Edinburgh.

The surviving objects from the nineteenth-century Gaulcross hoard find.

The surviving objects from the nineteenth-century Gaulcross hoard find. ( National Museums Scotland )

In 2013, two groups of researchers studied the field in northeastern Scotland with the help of metal detectors. It was the first time when researchers explored the field after such a long time. During the second day of work, they uncovered three Late-Roman-era silver “siliquae,” or coins, that dated to the 4th or 5th century AD.

They also found a part of a silver bracelet, silver strap-end, and several pieces of folded hacksilver (pieces of cut or bent silver). They examined the field over the next 18 months, and as a result, they unearthed 100 pieces of silver all together.

The silver was not mined in Scotland during the Roman period, and instead came from somewhere else in the Roman world. During the ” Late Roman period, silver was recycled and recast into high-status objects that underpinned the development of elite society in the post-Roman period”. The researchers believe that some of these silver pieces, such as the chunks of silver called ingots, may have served as currency, much as a gold bar did in more modern times.

The recent discoveries help shed light on the date of the Gaulcross hoard. It seems that some of the objects were connected with the elites. The silver hand pins and bracelets are very rare finds, so the researchers concluded that the objects would have belonged to some of the most powerful members of the post-Roman society.

The surviving objects from the nineteenth-century Gaulcross hoard find.

Some of the finds from Gaulcross: A) the lunate/crescent-shaped pendant with two double-loops; B) silver hemispheres; C) a small, zoomorphic penannular brooch; D) one of the bracelet fragments with a Late Roman siliquae pinched inside ( National Museums Scotland )

Another important hoard has previously been uncovered in Scotland. Actually, on October 13, 2014, April Holloway of Ancient Origins reported on the discovery of one of the most significant Viking hoards found there to date. She wrote:

”An amateur treasure hunter equipped with a metal detector has unearthed a massive hoard of Viking artifacts in Dumfries and Galloway, in what has been described as one of the most significant archaeological finds in Scottish history. According to the  Herald Scotland  , more than 100 Viking relics were found, including silver ingots, armbands, brooches, and gold objects.”

The findings also included “an early Christian cross from the 9th or 10 century AD made from solid silver, described as having unique and unusual decorations. There was also a rare Carolingian vessel, believed to be the largest Carolingian pot ever discovered.”

Some of the finds from Gaulcross: A) the lunate/crescent-shaped pendant with two double-loops; B) silver hemispheres; C) a small, zoomorphic penannular brooch; D) one of the bracelet fragments with a Late Roman siliquae pinched inside

Detail of the Carolingian vessel of the famous Viking hoard. ( Historic Environment Scotland )

Holloway wrote that the Vikings “conducted numerous raids on Carolingian lands between 8th and 10th century AD” and explained that in a “few records, the Vikings are thought to have led their first raids in Scotland on the island of Iona in 794.”

The Vikings attacks led to the downfall of the Picts. As Holloway reported:

“In 839, a large Norse fleet invaded via the River Tay and River Earn, both of which were highly navigable, and reached into the heart of the Pictish kingdom of Fortriu. They defeated the king of the Picts, and the king of the Scots of Dál Riata, along with many members of the Pictish aristocracy in battle. The sophisticated kingdom that had been built fell apart, as did the Pictish leadership.”

The Aberlemno Serpent Stone, Class I Pictish stone with Pictish symbols, showing (top to bottom) the serpent, the double disc and Z-rod and the mirror and comb.

The Aberlemno Serpent Stone, Class I Pictish stone with Pictish symbols, showing (top to bottom) the serpent, the double disc and Z-rod and the mirror and comb. (Catfish Jim and the soapdish)

Top Image: The Gaulcross silver hoard, including a silver ingot, Hacksilber and folded bracelets. Source: National Museums Scotland

 

Preserving Our Past, Recording Our Present, Informing Our Future

Ancient and Honorable Clan Carruthes Int Society CCIS  LLc

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Natalie Klimsczak

 

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Gutland / Gotland, The Viking Age, Uncategorized

CLAN CARRUTHERS – THE SEARCH FOR THE STORY BEHIND THE VIKINGS STONE SHIPS

Clan Carruthers Int Society CCIS                        PROMPTUS ET FIDELIS

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Sailing into the Unknown: The Search for the Story Behind Stone Ships

 

Strange sequences of stones discovered in the Baltic Sea region are one of the most mysterious remains left by pre-Christian civilizations. They are shaped in a pattern that resembles ships, but these “vessels” were settled on grass instead of water.

Ale's Stones at Kåseberga, around ten kilometers southeast of Ystad.

Enigmatic ship-shaped constructions have been discovered in many countries near the Baltic Sea. They remind one of legendary boats, which possibly were believed to carry bodies to mythical Valhalla or other realms of the afterlife. However, researchers are still trying to find out for certain what the real purpose was for these constructions.

Why Build a Stone Ship?

Since they were first discovered, the stone ships were seen as a form of tomb. Most of them are dated to 1000 BC – 1000 AD, but some are older. If they were grave sites, this suggests that the people who made the stone ships did not change their burial habits for a very long time.

The custom of creating such constructions was apparently an early idea characteristic to the Bronze Age, but was continued as a tradition. Excavations have confirmed that they were often graves for cremation burials. The slabs or stones surrounded the grave or tomb, but for some unknown reason they were shaped like ships.

Viking age ship settings at Menzlin.

Viking age ship settings at Menzlin.

 

It is usually believed that the stone ships were created in graveyards, but some of them were located far away from any other archaeological site.

The ships have different sizes – some of them are monumental and some are smaller. The largest one found to date was discovered in Denmark. This ‘Jelling stone ship’ was mostly destroyed, but archaeologists found that originally it was at least 170 meters (560 ft.) long. The stone ship may be connected with Queen Thyra, the wife of King Gorm the Old of Denmark, who reigned from c. 936 to 958 AD.

One of the most famous stone ship sites was excavated in 1989. It’s known as Ale’s Stones, in Swedish “Ales stenar.” The site is located in Scania in the south of Sweden. The oval outline is 67 meters (229 ft.) long. Researchers were able to use radiocarbon dating at this site, and the results show that the area was in use from 5,500 years ago to 1,400 years ago. The ship was formed with 59 huge stones; each one of which weighs about 1.8 tons.

Ale's Stones, Scania, Sweden.

Ale’s Stones, Scania, Sweden

 

Unfortunately, current technology hasn’t enabled researchers to pinpoint a more specific date for the ship’s construction and use. However, with comparative analysis researchers believe that it was made during the end of the Nordic Iron Age.

Other remains discovered at the site have provided more information than what has been found in many other stone ship locations. For example, archaeologists discovered a decorated clay pot with cremated human remains. Some of the other artifacts at the site come from different times. A food crust and the remains of a bird were dated to between 540 – 650 AD, but some other materials are from 330-540 AD. This suggests that the site was not only a tomb, but also a place for religious ceremonies.

The stone ships at Anund's barrow in Sweden.

The stone ships at Anund’s barrow in Gotland, Carruthersland

It is possible that stone ships were also located in northern Poland, Latvia, and Estonia. However, the last construction that has been found in the southern part of the Baltic Sea region is located near Anklam in the Western Pomerania area of Germany.

This site has been dated back to the 9th century AD, and it is a rare example of these constructions in this part of the world. Due to the activity of farmers in these areas, most of the kurgans and other pre-Christian structures were damaged. The same fate touched the stone ships. It is very possible that the stones, which were placed in ship-shaped patterns in the Bronze, Iron, and Viking ages, were reused during the building of more modern castles, bridges, etc.

A New Perspective on the Stone Ships

A new point of view about these monoliths came with the results of a study by Joakim Wehlin, from the University of Gothenburg and Gotland University. He analyzed stone ships from different Bronze Age Sites around the Baltic Sea region. However, most of his works were focused on the larger sites, like the well preserved stone ships on the island of Gotland in Sweden. He told a writer for LiveScience, Megan Gannon, of his fascinating conclusions:

“These could have been used for other rituals and activities related to maritime life, such as teaching of navigation and embark/disembark ceremonies. It seems like the whole body was typically not buried in the ship, and some stone ships don’t even have graves in them. Instead, they sometimes show remains of other types of activities. So with the absence of the dead, the traces of the survivors tend to appear.”

Stone ships on Gotland, Sweden.

Stone ships on Gotland, Sweden, Carruthersland

Wehlin’s conclusions are supported by the discoveries made at the stone ships’ sites. Apart from the burials and items typical to funerary practices, many teams of archaeologists have found tools, fire places, flint flakes, charcoal, traces of wooden constructions, fire pits, and other artifacts. It all suggests that the stone ships could have been centers for many social activities, not only burials.

Stone Travels into Eternity

The symbol of the boat is one of the most popular ways to depict travel to the afterlife, and it is found in many cultures around the world. Researchers believe that in the Baltic Sea region the stone ships were a part of important ceremonies. Some of them were certainly related to funerals, but other functions are only speculations.

Some tour guides now suggest that the stone ships are also seen as special places of power, but this is an idea with little concrete evidence to support it. Nonetheless, the stone ships continue to be some of the most fascinating megalithic constructions in Europe.

Preserving Our Past, Recording Our Present, Informing Our Future

Ancient and Honorable Clan Carruthes Int Society CCIS  LLc

carruthersclan1@gmail.com               carrothersclan@gmail.com

 

Crest on Light Bluers

 NATALIA KLIMCZAK historian, journalist and writer

Submitted by Lori Carruthers, Ontario Canada

Clan Carruthers Int Society CCIS  Historian and Genealogist

 

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