The History of Gutland, The Viking Age

CLAN CARRUTHERS – GOTLAND HOME OF THE VARAGIANS

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GOTLAND – HOME OF THE

VARANGIANS

 CARRUTHERS ANCESTORS

gutlandmap1000ad

*** Let us remember that the lighter color green along with the army green was Gutland/Gotland.  The blue is the estuary of water that was a major tradeway highway of people.  This is one reason they made the long boats.  It ws easier to travel back and forth, from one end of their homeland to another on the long boats. ***

Gotland the home of the Varangians was an independent Merchant Farmers’ Republic, and the hub of the Baltic Sea region, which from time immemorial had its relations mainly east and south.

From the archaeological findings we can establish that trade relations between Gotland and the Roman Empire were intense. The early history is a piece of myth, oral tradition  and fragmentary records. From all this can suddenly emerge a pattern, the outline of a process that may

not be scientifically inviolable, which it never really can be. Yet it is nearer the truth than you could ever reach with ‘scientific accuracy’.

If you take the Guta Saga, written down about 1220,and the Beowulf Epos, written down in the 700s, as serious as Snorri Sturluson’s ‘Nordiska kungasagor’, written down about 1220, has been honored – i.e. as evidence in lack of better sources, there will open up a new, breathtaking perspective regarding Gotlandic, Swedish and Scandinavian history during the Roman time of the emperors and the Migration Period. Yes also that of Europe. 

Already in the Bronze Age and early Iron Age there are signs of Gotlandic trading Emporiums on the east coast of the Baltic Sea and all the way to the river Volga. Trade, especially amber trade, experiences in the Bronze Age a large bloom. The Gotlanders seem to have controlled the amber trade with trading Emporiums in the Kaliningrad-Vistula area.

 

The extensive trade relations convey inuences from outside. From southern cultural centers, Egypt, Crete, Mycenae, spiritual impulses stretched their effects also to the Baltic Sea region and Gotland. A new way of burial appears in the Lake Mälar area in the 500s, as well as the introduction of the Roman calendar.If we accept that the Heruli settle in the Lake Mälararea at this time, as mentioned by Procopius, it explains a lot. Actually this in fact explains the rise of the Vendelera, which in the Lake Mälar area starts first half of the 500s and continues until the beginning of the Middle Ages.

On Gotland it starts about 50 years earlier and is explained by the Gotlanders’ close contacts with Theoderic’s Gothic kingdom. With the discovery that the Beowulf epos is about the Gotlanders in combination with the Heruls immigration to the Lake Mälar area we have been able to shed new light on the Gotlandic history. Indeed the history of the whole Baltic Sea region has come in a whole new light. We now have a link between the Beowulf epos, Guta Saga and the archaeological finds from the 400s and 500s. 

*** Some of these finds is where the first “Grouping” of Carruthers CTS11603 genome was found.  Cinchester was one location that they know a group of Carruthers-Gotlanders came ashore, and then on the east coast of Ireland, and then to the Clyde River in Scotland. ***

Roman gold coins known as solidi have been found on the three Baltic Sea islands: Bornholm, 150,Öland 298, Gotland 270 + 47 on the Gotlandic market place Helgö in Mälaren. The latter have been intended as raw material and are according to the researchers most likely derived from Gotland. It is obvious here to see Helgö and then Birka as Gotlandic trading venues, as implied by the archaeological sources. Gotland’s importance for trade and culture in the

Baltic Sea region during the first millennium can also be illustrated by the coin ands in Gotland.

Kingof the Goths, or GutlandKing of the Goths or Gotland/Gutland

From the 500s until the 1000s the Gotlanders have, according to Swedish researchers, been considered to rarely be mentioned in ancient sources. They are, however, well known in Arabic and Byzantine sources as al-Rus’ and Varangian merchants. 

The word Varangian was used by Arabs, Greeks and Kievan Rus’ for the merchants from the islandin the Baltic Sea region ( the Gotlanders ). It probably came from the old Norse word ‘vár’, which means‘ union through promise’, and was used by a group of men to keep them together in an association, and under oath observe certain obligations to support each other in good faith and to share the resulting  profits.

It was a common word, when trading adventures were undertaken by Gotlandic tradesmen on the Russian rivers. They closed a business contract with each other and pledged to defend each other. Another meaning of the word was for the Gotlanders who acted as mercenary soldiers to the rulers ofKhazaria, Miklagarðr ( Constantinople ) and GarðaríkiKievan Rus’). The Gotlandic Varangian Guard became an elite unit of the Byzantine army formed under emperor Basil II in 988.

 At that time was also the official Christianization of the Kievan Rus’ by Vladimir I of Kiev. There were no Vikings in the Baltic Sea region. The word Viking is not known there. The Vikings were warriors from Denmark, the west of Sweden and Norway, and the Viking Age starts with the attackon Lindisfarne in 793. There is a clear line in the river Elbe between Vikings and Varangians .

East of the river Elbe there is no mention of Vikings, only Varangians. In the Baltic Sea region the Gotlanders, after the signing of the trade and peace treaty in the 550s,controlled the trade under Svea protection on the areas controlled by the Svear. End 700s when silver from the Islamic Caliphate started to flow, the Gotlanders entered the Russian rivers all the way to river Volga and the Kaspian Sea. The Gotlandic Merchant Farmers were on the Russian rivers called Varangians and al-Rus’ ( expeditions of rowing ships ). It is documented in Byzantine sources that from late 800s and forward there were larger Gotlandic contingents stationed in Miklagarðr. As mentioned above, it is only in the early 500s that sources start to talk about some powerful people in the Lake Mälar area, except for Tacitus Sitones who he considers degenerated as they were ruled by a woman.

1st. Prokopios tells us about the Heruli or Earls who settle next to the Gauti.

2nd. Snorri tells us about the Asia men who introduce a new religion and settle in Sigtuna.

The excavations at Old Sigtuna reveal major changes in the early 500s with large increase in people and horses.

3rd. The Beowulf epos talks about the conditions in the Baltic

Sea region and the antagonism betweenthe immigrant Svear and the Gotlanders.

The real name of the island in the Baltic Sea is Gutland or the island of the Gutar. In the trade treaties from the 1100s it is called ‘Gutniska kusten( Gotlandish coast), and the people are called Gutar. The Couronians called the Gotlanders for Gudi. Jordanes talks about Gothi scandza as the linguists have translated with the ‘Gotlandic coast’, or the coast where the Gotlandic trading colonies were located on the southern shores of the Baltic Sea.

The word Scandza means just the coast, later ‘Gutniska kusten’, which is the island Gotland. The word Gotland is a Latin form that alludes to the Roman name for the Goths, who called them-selves Guthiuda and Gutans.

 The Gotlanders were thus independent until the end of the 1300s and then self-governing

 first under pirates ( including removed foreign kings ).From 1530 until 1645 Gotland was a tributary state under the Danish king. All that time the Gotlandic Merchant Farmers’ Republic functions de jure

The Gotlanders choose things judges and the large Gotlandic ‘national seal’ with the ewe is used until they later in the 1500s do not want to acknowledge a too uncomfortable Danish decision. Instead they explain that the seal has been lost. On paper the Gotlandic Merchant Farmers’ Re-public exists until the beginning of the 1600s but is gradually abolished. 

 The Gotlandic Merchant Farmers’ counted their birth position and their social class socially higher than burghers and peasants of other nations. The difference can obviously be explained, that they were aware, that they had a higher form of freedom, namely to be free from land lords and liability to taxation. The Gotlandic society before the 1600s was considered to be an ‘ethnie’, a group with a perceived common origin, language and history.  The governor of Tobolsk, Siberia’s capital, Count Matjev Gagarin ( 1711-1719 ) was considered to be of Varangian origin and higher than  Tsar Peter who was just a Romanov.

The Gotlanders had early close contact with the Byzantine Ortodox Church and a trade agreement was signed with the Emperor in Miklagarðr ( Constantinople ) dated in the year 911. The document was signed by the Emperor Leo VIand Karl, Ingjald, Farulf, Vermund, Hrollaf, Gun-nar, Harold, Kami, Frithleif, Hroarr, Angantyr, Throand, Leithulf, Fast, and Steinvith. The treaty regulates the status of the colony of the Gotlandic Varangian merchants in Constantinople.

The text testifies that they settled in the quarter of Saint Mamas. No one was able to force their will on the Gotlanders, not even the Catholic Church.  The Gotlanders are one of the few peoples who themselves determined the conditions for the con-nection to the Pope and the Catholic Church.

It is important that we are aware that the Gotlanders had experience of many Christian and non-Christian doctrines of faith. Åke Ohlmarks, among others, believes that there is evidence of Arian-Christian graves on Gotland as early as the 500s. The Bishop in Linköping, who the Gotlanders con-cluded contracts with, “because he was closest to them”, seems not to have been able to interfere in the decision making in the Gotlandic Church. He was only contracted to perform dedication ceremonies and tours of inspection as required. He did not even have a say in the selection of priests, although he protested to Rome.  Even the compensation, that the bishop received, was decided by the Gotlanders.  As earlier mentioned the Gotlandic Merchant Farmers’ counted their birth position and their social class socially higher than burghers and peasants of other nations.

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Tore Gannholm

Reviewed by Tammy Wise CHS

CLAN SEANACHAIDHI

CLAN CARRUTHERS INT SOCIETY CCIS HISTORIAN AND GENEALOGIST

Information about Tore Gannholm, whose work has been valued by all researchers at Clan Carruthers CCIS

I have researched the Gotlandic history since 1990 when I came with my first book “Gutarnas historia”.At that time it said in Swedish history books: “Gotland is seldom mentioned in the written sources why it was considered that Gotland had no real history, as there lived only peasants.We still suffer badly from earlier generations ’‘Swedish – centered’ historical research. History was always written by the victors. The ‘history’ of the defeated and that of conquered territories is usually being ignored or even misinterpreted. This is true, not only for Gotland but for all those landscapes which were conquered in the 1600s and also, mutatis mutandis, for those parts of the old Sweden which were lost. Who now knows anything about the Middle Ages of Karelia or of Ingermanland or, for that matter, of Finland? When Gotland was annexed by Sweden in 1679 it was the winners history that became ruling. Gotlandic history became irrelevant. To understand the history of Gotland, one must fully realize that Gotland was an independent Merchant Farmers’ Republic, and the hub of the Baltic Sea region, which from time immemorial had its relations mainly east and south. The Gotlandic history is misleading and difficult to understand if it is bundled with the Swedish history, which so far has been done. They both have their separate history. There are some deadlocks in Swedish history which have blocked the view for a broader perspective. I here think of the Roman sources about the Baltic Sea region. In the 1600s when Sweden was a super-power they had to give it a story that matched its position in the world and when they in the Roman sources found peoples and places that started with an ‘S’ they immediately concluded that it must be ‘Svear’ and the ‘Scandinavian peninsula’. The Roman name for the Scandinavian peninsula was, however, still in the 500s THULE. This historical picture was created by Johannes Magnus, and continued by Olof Rudbeck in ‘Atlantica’. Still today many writers without thought are copying these old delusions that the Roman writers would have written about some mighty Svear at the beginning of our era.It is not possible to study Gotlandic history or Gotlandic world-uniqe churches in any Swedish university as there are no such subjects. However on internet I have over the years been able to discuss history with scholars in various countries. As regards the world-unique Gotlandic Medieval churches Professor Emeritus Jan Svanberg has been my mentor since early 1990s and I have followed him on various excursions to churches in Gotland, in Sweden, in Russia and in southern Europe. I have also arranged excursions with Jan as guide to Gotlandic churches. After the book-release of “Gotland the Pearl of the Baltic Sea” in august 2013 I started with the project of the Gotlandic churches with Jan Svanberg as my mentor. I realized something was wrong with the dating and could soon prove that they were up to 200 years older that available research showed. I worked 8 hours a day seven days a week for two years. I used three computers to access my research material that  I had scanned and is available in pdf on my server. I had book release on ”The Gotlandic Merchant Republic and its Medieval Churches”.

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Gutland / Gotland, OUR ANCESTORS, The History of Gutland, The Viking Age

CLAN CARRUTHERS – THE GOTHS AND GOTLAND IN 500 AD.

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THE GOTS AND GOTLAND IN 500 AD

Who were the Goths?

The Goths were a number of Germanic tribes in the Migration Period, which appeared in written history in the third century in the areas north of the Black Sea between the rivers Danube and Don. Except for frequent raids, they invaded the Roman Empire first time in 268 AD, and later in 376 AD. The Western Goths settled a few years in the Garonne valley in France until they conquered a kingdom, which included Spain and the South of France. In France, they were displaced by the Franks after a few years, and Spain was in 711 AD conquered by Muslim invaders – but the Goths descendants took the country back in the Middle Ages. The Eastern Goths established a thriving kingdom in Italy, but after only 67 years, they were defeated by armies sent by the emperor in Constantinople.

Europe around 500 AD

 A map of Europe showing the Germanic kingdoms that were established after the downfall of the Western Roman Empire. After numerous battles and long migrations, the Western Goths managed to settle in Spain and the Eastern Goths to take possession of Italy. However, it did not last forever. From ancientweb.org.
Bottom: An artistic reconstruction of the Western Goths in battle with Attila’s Huns at Chalons. From ancientweb.org.

When the first Goths arrived at the northern coast of the Black Sea about 170 AD, the climate was still influenced by the Roman Warm Period, which, however, ended about 400 AD. The Vandals crossed the frozen Rhine new year’s eve 406 AD, thus commencing the Migration time and heralding the downfall of the Western Roman Empire. The fact that the Rhine was frozen, testifies to a rather cold climate. I do not recall the Rhine has been frozen in modern times.

An artistic reproduction of the Goths in battle at ChalonsFrom then on, until the disaster at Guadalete in Spain in 711 AD, when the Western Goths were defeated by invading Muslims, the climate was cold with snowy winters in northern and central Europe.

Goths can be traced further back in history to today’s northern Poland, and even in the distant past to their origins in Scandinavia and the Baltic area. Thus Jutland through thousand years was called Gotland.

Paul the Deacon tells about how the Langobards migrated from their original island in the ocean: “Now when the people living there had multiplied to such a number that they could no longer live together, they divided, it is told, their whole people into three parts and decided by casting lots, which of those, who were to leave the homeland and seek new places of residence.” Dudo confirmed many years later that it was a traditional way of solving problems of overpopulation in Scandinavia.

Also, the Gotland Gute Saga says that some of the people were taken for emigration by casting lot: “After a long time, the people have so increased that the country was not able to feed them all. So the land was distributed, on which every third tilled, each of these was allowed to keep and bring and take away everything, which he in his life had acquired.”

Pliny the Elder (23-79 AD) wrote: “Pytheas says that the Gutones, a people of Germania, inhabits the shores of an estuary of the Ocean called Mentonomon, their territory extending a distance of six thousand stadia; that, at one day’s sail from this territory, is the Isle of Abalus, upon the shores of which, amber is thrown up by the waves in spring, it being an excretion of the sea in a concrete form; as, also, that the inhabitants use this amber by way of fuel, and sell it to their neighbours, the Teutones.”

Gutones following Pytheas

Pytheas wrote: “Pytheas says that the Gutones, a people of Germany, inhabit the shores of an estuary of the Ocean called Mentonomon, their territory extending a distance of six thousand stadia.” Other ancient writers also believed that the Baltic Sea and inner Danish waters was a major estuary.
Procopius wrote about the returning Heruls: “After these, they passed by the nations of the Dani, without suffering violence at the hands of the barbarians there. Coming thence to the ocean, they took to the sea, and putting in at Thule, remained there on the island.” – “And one of their most numerous nations is the Gauti, and it was opposite (next to?) them that the incoming Eruli settled at the time in question.” We must believe that Procopius shared the ancient authors believe that the Danish waters and the Baltic Sea was a large estuary, in which case it “opposite the Goths” can be understood: on the opposite side of the estuary. Alternatively, it should be translated “next to the Goths.” However, in both cases, suggesting that the Heruls were Goths.

There is some uncertainty about how long a stadium was, the proposals vary between 160 and 192 m. That means that the coastline, which was inhabited by Gutones, was between 960 and 1.152 km. long. That gives a range from Skagen to the Vistula estuary at Gdansk.

It suits very well with that the Jutland peninsula before the Viking Age was called Gotland, as it is the case in Ottar’s travelogue, added in Alfred the Great’s translation of Orosius’ Roman history from about 850 AC: “When he sailed there from Skíringssal (at Oslo), Denmark was on the port side and to starboard for three days was the open sea. And then, two days before he came to Hedeby, Gotland was to starboard (him wæs on þæt steorbord Gotland), and Sillende and many islands. The Angles dwelt in that area before they came here to this land.”

Since the area was inhabited by Gutones in time before Christ – according to Pytheas – and as part of it still was called Gotland 800-900 AD, it is reasonable to assume that at least the coast along Kattegat and the Baltic Sea were the Goth’s original homeland.

Ottar's and Wulfstan's journeys

Ottar’s and Wulfstan’s travels according to additions in Alfred the Great’s translation of Orosius’ Roman history. Both Jutland and the island in the Baltic Sea are called Gotland. (The island of Gotland is not shown on this map).

That will indicate that Cimbri, Teutons, Angles and all other tribes, who lived along this coastline, and whose names we are not sure about, all originally have thought of themselves as kinds of Goths speaking the same language, namely Gothic.

Some believe that the Gutones on the densely populated Jutland east coast very early crossed the Kattegat and gradually populated West and East Gøta Land – and from there the island of Gotland in the Baltic Sea.

In Alfred the Great’s translation of Orosius’ Roman history is also added Wulfstan’s travel report from a voyage from Hedeby to Truso in Vistula’s delta from about 850 AC, which reads: “Wulfstan said that he traveled from Hedeby, and that he was in Truso in seven days and nights, and that the ship all the way went under sail. Wendland was on his starboard side and to port, he had Langeland, Lolland, Falster and Scania. These countries all belong to Denmark. So we had Bornholm to port, and they have their own king. So after Bornholm we had the countries named first Blekinge, More, Oland and Gotland to port (and Gotland on bæcbord), and these countries belong to the Swedes. And we had Wendland to starboard all the way to the Vistula river mouth.” By Gotland is here obviously meant the island of Gotland or maybe the coast of Eastern Gøtaland.

Gothic cross found in Spain

Gothic cross found in Spain perhaps from 700’s.

Ptolemy placed the people Goutai on the island of Skandia and the Gudones by the Vistula river.

The Roman historian Cornelius Tacitus described the location of the Gotones as: “Beyond the Lugii is the monarchy of the Gotones: The hand upon the reins closes somewhat tighter here than among the other tribes of Germans, but not so tight yet as to destroy freedom. Then immediately following them and on the ocean are the Rugii and Lemovii. The distinguishing features of all these tribes are round shields, short swords, and a submissive bearing before their kings.” This means that Gotones, who was ruled by powerful kings, lived north or northeast of the Lugii and further inland than the Rugii and Lemovii, which he explicitly stated as residing at the sea. Perhaps Gotones lived at the Vistula river.

Jordanes located the peoples Ostro-Goths, Ewa-Greutingis and Gaiti-Goths on the island of Scandia. Gauti-Goths were “a race of men bold and quick to fight”, he wrote, and further, “But still another race dwells there, the Sweans, who like the Thuringos, having splendid horses.” With the term “another race” he must have meant that they were not Goths. “All these nation surpassed the Germans in size and spirit, and fought with the cruelty of wild beasts”, he concluded the description of the peoples on the Scandinavian peninsula.

Lance tip with a runic inscriptions found near Kovel in the northwest corner of UkraineRight and left side of a lance head with runic inscription found near Kovel in the Northwest corner of Ukraine. The runic inscription to be read from right to left “Tilarids”. It has been identified as likely East Germanic, most likely Gothic because of the nominative s-suffix. It is from the beginning of the third century.

He mentions different tribes of Goths, who lived on the island of Skandia, including Greutingis and Ostro-Goths, which names we later recognize for Gothic peoples on the Danube and in Italy. This makes it likely that it is true that the Goths, who attacked the Roman Empire, originally came from Scandinavia and the coasts of the Baltic Sea. Furthermore, there are several areas of southern Scandinavia, which have been called, or still are named as Gotland with different spellings, which also support the theory that this region was the original homeland of the Goths. In his report on the Gothic war in Italy, Procopius mentions the Rugi, as part of the Goths in Italy; they are also referred to by Jordanes as one of Skandia’s indigenous tribes. They are also mentioned in other ancient sources.

Pollen analysis from Abkjær 
Mose

Pollen analysis from Abkjær Mose at Vojens. It appears that forest, especially beech, increases sharply and herbs typical of open land, grass and heather decrease immediately after the migration time around 500 AD indicating that the forest returned to areas that previously were pastures for cattle. Similar studies in other parts of the country show the same pattern. It is reasonable to interpret that this could be due to emigration.
Also, Procopius reports on the returning Heruls suggests that Scandinavia was quite thinly populated. For how could they just “settle down”, as if they came to an untouched prairie? If not the country had been relatively sparsely populated.
However, when large parts of the original population had turned their back to good pastures, it may not only have been hunger and misery that drove them to emigrate.
It is known that for several hundred years of the late Imperial time the Roman legions were mostly populated with various Germanic soldiers since the Roman Empire’s own citizens did not seem to have been suitable. You could say that every Roman legion was a sort of Foreign Legion, in which also many young men from the South Scandinavian region must have served. Therefore the tribes around the Baltic Sea may have concluded that they were the best and the bravest – and therefore deserved to rule. Such attitudes among the Germanic tribes were most likely critical to the doom of the Western Roman Empire.

All these ancient authors wrote before official correct spelling was invented; they wrote in different languages with different alphabets and over a period of several hundred years. They reproduced words for Goths that often for them were in an unfamiliar language, besides most likely Gothic by this time had already developed in several dialects. It is quite understandable that they spelled it in so many different ways, and we do not have to connect any deeper meaning in the different spellings.

Germanic Village

The Goths lived spread out over farmland in small villages with each may be about 8-10 houses and farms.

In Book III of Justinian’s wars, Procopius wrote about the Goths’ early history: “Now while Honorius was holding the imperial power in the West, barbarians took possession of his land; and I shall tell, who they were and in what manner, they did so. There were many Gothic nations in earlier times, just as also at the present, but the greatest and most important of all are the Goths, Vandals, Visigoths, and Gepaedes. In ancient times, however, they were named Sauromatae and Melanchlaeni; and there were some too, who called these nations Getic. All these, while they are distinguished from one another by their names, as has been said, do not differ in anything else at all. For they all have white bodies and fair hair and are tall and handsome to look upon, and they use the same laws and practice a common religion. For they are all of the Arian faith, and have one language called Gothic; and, as it seems to me, they all came originally from one tribe, and were distinguished later by the names of those who led each group.”

Procopius is undoubtedly correct that most Germanic migrations peoples were a kind of Goths; they resembled each other and spoke largely the same language. But then they must originally have come from the same tribe, as he wrote. That is, we must believe that they all came more or less directly from the original Gothic area along the Baltic Sea, the Danish waters and from the southern part of the Scandinavian Peninsula. Procopius believed that also the Vandals and Gepids were kinds of Goths, although they were not generally named as such.

Moreover, in Denmark are clear indications of a big drop in population density in Germanic Iron Age relative to the Roman Iron Age, which indicates a considerable migration.

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Dr Patricia Carrothers

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CLAN SEANACHAIDHI

CLAN CARRUTHERS INT SOCIETY CCIS HISTORIAN AND GENEALOGIST

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OUR ANCESTORS, The Viking Age

CLAN CARRUTHERS CCIS – Return of Edwini

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Return of Edwini

 

 

When the Pictish king Elphin lost two battles against the formidable Onuist in 728 the Annals of Clonmacnoise tell us ‘the nobles and people of the Picts turned their back’ on him. Elphin had become what the Anglo-Saxons would call a winelas guma, a ‘friendless man’, doomed to walk the wræclastas, ‘paths of exile’. A clue to where he found sanctuary might be found in the 758 obituary of an Elpin of Glasnevin, a monastery in County Dublin. If this was the same man as the discredited Elphin then he had chosen the safest, but by no means risk-free, path — that of monastic retirement.

The other main path open to a wræcca was to try to make a powerful ally. Around 604 the Bernician king Aethilfrith subjugated neighbouring Deira, a kingdom broadly co-extensive with the modern counties of Yorkshire and Lancashire. Deira’s evicted ruler Edwini sought refuge at the court of Rædwald, king of the East Angles. Aethilfrith asked Rædwald to kill the exile, promising him great riches if he did but war if he didn’t. According to the tradition Bede received, Rædwald was set to comply until his queen dissuaded him, arguing that to do so would be dishonourable. So instead, there was war; Rædwald slew Aethilfrith and returned Edwini to power.


The reconstructed helmet found at Sutton Hoo which many historians believe may have belonged to Rædwald.

The East Anglian queen’s distaste for the assassination plot has echoes of a story from the time of St Columba. According to Adomnán, Columba had arranged for an exiled Pictish nobleman, Tarain, to live under the protection of a man named Feradach of Islay. Feradach soon had Tarain killed and Columba’s subsequent outrage likely reflects the breaking of a fundamental social convention.

Linguistic differences were no barrier to serving your exile under another lord. When Edwini returned to Deira he took his revenge by banishing the sons of Aethilfrith. One of them, Eanfrith, fled to Pictland where he later married and fathered at least one son, Talorcan, who became a king of Picts in the 650s.

Furthermore, whether exiles or mere opportunists, at least two Picts joined the Britons of the Gododdin in their failed assault against the Anglo-Saxons at Catraeth.

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Neil Carruthers

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