Gutland / Gotland, The History of Gutland

HERRGARDSKLING : FORTIFIED HILL-SITE ON GOTLAND – CLAN CARRUTHERS CCIS

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HERRGARDSKLING : FORTIFIED HILL-SITE ON GOTLAND

In this article, the author argues that the Gotlandic hilltop complex, Herrgårdsklint,
should be viewed as a fortiied hill-site (Sw. befäst höjdbosättning). This phenomenon
occured mainly on the East Middle Swedish mainland, where the fortiied hill-sites were
constructed by the late Early Iron Age period (AD 0–550) élite. The complex comprises
a 120 metre long and 2.5 metres high dry-stone wall of limestone built on a large cliff
and encloses an area of c. 1.5 ha, in which several signiicant house foundations of
limestone are visible even today. It was once given the antiquarian designation “clifffort”
(Sw. klintborg), a term which has contributed to a rather simplistic approach
from scholars. In past archaeological research, Herrgårdsklint, with the rest of the
constructions categorized as cliff-forts, has often been seen merely as a “temporary
refuge in times of unrest.” This perception has been challenged, however, by a new
approach that puts Herrgårdsklint in the spotlight of eastern Gotland during the Roman
Iron Age/Migration Period. A recently initiated project, which aims to remedy the weak
empirical situation regarding the diverse Gotlandic cliff-forts, has carried out new
analyses of the pottery and animal bone material found in a 1940s excavation of a
couple of the house foundations. Together with the observation of the architecturally
advanced stone wall’s entrance construction (which the author suggests is an imitation
of a clavicula-entrance of a sort used by the Imperial Roman army), the results indicate
that Herrgårdsklint should be viewed as a strongly fortiied permanent/semi-permanent
settlement, which controlled a large hinterland that specialized in beef production and
shows signs of close connections to R oman ideas.
288 Runsa Borg – Representative Life on a Migration Period Hilltop Site
Herrgårdsklint revisited: a fortiied hill-site on Gotland

GOTLANDHILL

Introduction
Situated on a remote clif in the eastern part of
the Baltic island of Gotland, a hilltop complex
built sometime during the late Early Iron Age
(AD 0–550) commands a view over what is
today a great woodland territory (ig. 2). An area
of c. 1.5 ha is enclosed by vertical precipices up
to 15 metres steep in the north, east and west,
as well as a 120 metre-long and 2.5 metre-high
transverse dry-stone wall in the south (igs. 1 and
8). Within this area, the remains of a number
of substantial stone-house foundations, similar
to those of the late Early Iron Age landscapes
of the rest of Gotland and the adjacent island,
Öland, are visible even today. his complex
is known as Herrgårdsklint (en. Clif of the
manor) and was once given the antiquarian

designation “clif-fort” (Sw. klintborg), a term
which will be shown to be anything but simple,
and seems to have been somewhat forgotten by
archaeologists. he following article is based
on results obtained from a recently initiated
archaeological project1, the aim of which is to
remedy the weak empirical situation and create
a more nuanced image of the diverse Gotlandic
clif-forts2. Below, I will argue that there
are several indications that Herrgårdsklint
might constitute a fortiied hill-site (Sw. befäst
höjdbosättning); a phenomenon that has
recently attracted archaeological attention,
formerly being mainly known, in Scandinavian
research, on the East Middle Swedish mainland.
If so, this hilltop complex would have been
central to the Gotlandic Early Iron Age élite.
Before a discussion of Herrgårdsklint in the
centuries following A.D. can begin, however, a
brief review of past research focuses within the
discourse, as well as a study of the terminology,
is necessary.

GOTLANDHILLFORTY

To deconstruct a cliff-fort
Traditionally, Gotland’s hill-forts have
been divided into three subgroups; clifforts
(Sw. klintborgar), lat ground-forts (Sw.
latmarksborgar) and bog-forts (Sw. myrborgar)
(Stenberger 1940a: 66). he irst subgroup
consists of remains which can be described as
the general idea of how a hill-fort is supposed
to be; great stone walls erected on an elevated
position which together completely enclose
an area (e.g. Torsburgen). But such an old
term also conceals constructions which are
made up of nothing more than a single row
of stones which seems to encircle a clif or a
hilltop in an almost symbolic way (e.g. Lärbro
RAÄ 17). Since few of the Gotlandic hill-forts

have been archaeologically excavated, the idea
that topographic and geographic location is
synonymous with function and dating has been
popular in modern archaeological research
(e.g. Cassel 1998, 2008). Furthermore, the
sheer absence of clif-forts afected by large
contract archaeological projects, usually the
result of the often extensive empirical data
associated with the types of investigations that
also serve as a catalyst for continued research
interest (Olausson 1995), simply do not exist.
his lack of empirical data might be one
factor contributing to why traditional ideas
concerning the clif-forts have been, for the
most part, unchallenged.
here have been two main ields of research
interest within the discourse. For the majority
of the 1900s, interpretations of the so-called

forts were dominated by expositions
of military strategies and various sorts of
fortiication, as a rule often combined with
accounts of the supposed unrest during
Roman Iron Age/Migration Period (e.g.
Nihlén and Boëthius 1933, Stenberger 1945;
1964, Lundström 1955, Manneke 1979,
Engström 1984). It was not until the 1990s
and early 2000s, as postmodern theories
began to inluence archaeological studies, that
alternative interpretations started to dispute the
“clif-fort as strictly a fort” paradigm. Instead
of accentuating the military aspects of the
constructions, they came to advocate an
understanding based on more symbolic
premises of the monuments. hus, the mental
and ritual nature of the clif-forts became the
focal point (e.g. Cassel 1998, 2008; Hegardt
1991a, 1991b; Swedish mainland material: see

Johansen 1997, Carlsson 2001, 2005, Wall
2003). Although these studies can be described
as a breath of fresh air in a ield of research
which, with few exceptions (e.g. Olausson
1995), can be described as stagnant for quite
some time, they had a tendency to theorize
outside the framework of the empirical data,
which, although meagre, nevertheless existed.
As I have previously shown, (Bornfalk-Back
2011) there are great variations within the
long-assumed homogeneous category of
“clif-fort”, and all attempts to come up with
a general explanation of these 28 Gotlandic
hilltop monuments have been fairly hopeless,

regardless of the theoretical approach (ig. 3).
Evidently, it is the generally weak empirical
knowledge that has contributed to these rather
one-dimensional attitudes towards the hilltop
sites. As a necessary start to a newly aware
discourse, then, it is critical to appreciate the
fact that within the antiquarian term “clif-fort”
(and indeed “hill-fort”!), there are a number
of diverse remains with various functions and
various dating (Bornfalk-Back 2011).
With this discussion in mind, the very
term clif-fort must be said to be poor as it
linguistically implies a construction associated
with fortiication and war, which might be true
for some of the remains, but far from all. I hope
to return with a more thorough terminological
discussion within the hill-fort ield elsewhere
and thus will here conine myself to the
suggestion that the most suitable term for
Herrgårdsklint is, for the moment, fortiied
hill-site, a descriptively acceptable term which
has been used for a special kind of defendable
aristocratic hilltop settlement from the late
Early Iron Age in the East Middle Swedish
mainland (see below).

 

GOTLANDHILLFORT1
Herrgårdsklint in previous
archaeological research
he stone wall and house foundations on the
clif are presently one of a kind on Gotland,
and the remains were noticed early by
antiquarians. he Swedish cultural historian
C.G.G. Hilfeling (1740–1823) paid a visit to
Herrgårdsklint in the 1790s and in addition to
documenting the dimensions of the remains,
he also suggested that the hilltop complex was
probably a place of refuge in times of unrest
(Hilfeling 1994: 236–7). he next visit nearly

80 years later, however, can be described as the
true birth of modern Swedish archaeological
hill-fort discourse. he archaeologist Fredrik
Nordin (1852–1920) not only described
Herrgårdklint and other clif-forts, but also
divided them into subgroups which resulted
in the publication Om Gotlands fornborgar
(1881). He visited Herrgårdsklint twice and
the eminent scholar stated that, based on the
substantial house foundations, the hilltop
complex was erected “not merely for the
moment” (Nordin 1881: 32).
Two minor archaeological excavations have
been carried out at Herrgårdsklint. In 1940,
the Swedish archaeologist Mårten Stenberger
excavated what turned out to be two of the
at least six stone house foundations (ig. 4),
whose wall dimensions (up to 1.75 metres in
width and a current height of up to 0.80 m)
appeared to be similar to those of other late
Early Iron Age house foundations across the
island, most of which date to AD 200–600
(Stenberger 1940b; Burenhult 1999:224).
Aside from two larger hearths, about 1500
sherds of plain Early Iron Age period pottery
and more than 18 kg of animal bone material
were found (Stenberger 1940b). A bridle,
probably from later re-use of the site, was
also found and could be dated to late Iron
Age (Biörnstad 1955: 949). In the beginning
of the 1980s, a smaller trench was put right
where the wall would have continued in the
south if it were not for modern removal of
stone for building material. he wall proved
to be constructed mostly of limestone, but no
datable artefacts were found (Engström 1982:
172, 1984:3).

GOTLANDHILLFORT3

Surprisingly little has been written about
Herrgårdsklint over the years, and I would argue
that what has been printed is not satisfactory,
but rather has had a tendency to simplify this
unique monument. For instance, the long widespread
idea that the Gotlandic clif-forts
were impermanent in character contributed to
the demotion of the at least six massive stone
house foundations to the status of simple wind
breakers (Biörnstad 1955: 916). his naturally
made the site less exciting to researchers overall.
Also, no one has ever studied Herrgårdsklint
from a local viewpoint, but rather as a mere
member of the artiicially constructed “cliffort
mass” (e.g. Cassel 1998: 132, 144; 2008:
90–93) or as a secondary element to other
archaeological phenomenon; e.g. part of a lank
defence to the gigantic hill-fort Torsburgen
(Engström 1984: 106). I would like to suggest
that a new approach that puts Herrgårdsklint
in the spotlight of eastern Gotland during late
Early Iron Age might bring together the site not
only with the surrounding landscape, but also
with the East Middle Swedish mainland.

A brief glance at
the Swedish mainland, and beyond…
As mentioned above, it is necessary to recognize
the diferences among constructions within
the “clif-fort mass”, and in the term fortiied
hill-site there are some speciic characteristics
which can be mentioned here. hese hilltop
complexes are all heavily defended by great
walls and inside the enclosure there are
buildings which were permanently inhabited.
It seems, at least in East Middle Sweden, that
these sites were established sometime during
the later part of the Early Iron Age (c. AD
200–550), though the precise nature of the sites,

as well as their relation to the surrounding
settlements, is still debatable. Although few
have been archaeologically excavated, there
are some constructions almost exclusively in
the East Middle Swedish mainland which
have been identiied as fortiied hill-sites,
which include sites around Mälaren (e.g.
Runsa, Darsgärde, Broborg), Södertörn (e.g.
Fållnäs) and Östergötland (e.g. Gullborg,
Boberget). One must keep in mind that even
if these constructions should be viewed as élite
residences, their function within society need
not have been identical in all matters (Olausson
2011a: 19).
Runsa borg is a very well fortiied hill-site in
Uppland, slightly north of Stockholm, and
through extensive excavations an aristocratic
milieu has been exposed with a hall building
and areas of handcraft, e.g. bronze casting, with
inds of, for instance, fragments of glass with
possible provincial Roman origin (Olausson
2011a, 2011b, 2009, 1996). he animal bone
material indicates luxury consumption and
since during the centuries following AD Runsa
borg was situated on a small island divided
from the mainland by a narrow inlet, the hillsite
was dependent on the control of a large
agrarian hinterland for goods and supplies
(Risberg 2011; Olausson 2011b: 237–8).
In the province of Östergötland, the existence
of fortiied hill-sites has also been recognized.
For instance, within the 350 metre-long and up
to 15 metre-wide dry-stone wall in Borgberget,
Kimstad parish, two substantial stone house
foundations have been observed. During a
minor excavation in the 1960s, inds such
as spindle whorls, whetstone and pots

herds date the remains to the late Early Iron Age
(Lindahl 1963). Another illustrative example
from Östergötland is the site Gullborg. Just
as at Runsa borg, extraordinary inds such as
an imported beaker from the Black Sea area
and a Roman glass bottle indicate a upper
class environment (Nordén 1938: 280–284;
Nielsen 1996: 87 with ref.). he occurrence
of imported Roman/Continental artefacts in
settings similar to Herrgårdsklint might be a
critical observation for the understanding of
the Gotlandic hill-site, which so far has no high
status inds.
At last, a region that would be exceptionally
exciting to study within the discourse is the
eastern part of the Baltic Sea area. If fortiied
hill-sites such as the ones recognized in East
Middle Sweden and now Gotland can be
identiied in this area, a whole new dimension
to the study of these remarkable remains would
be gained.

GOTLANDHILLFORT33
A revisit to Herrgårdsklint
A crucial task of the study of Herrgårdsklint
must, at this stage, be more precise dating. Until
new archaeological excavations are carried out,
the pottery inds from the 1940s excavation are
the only material available. However, it seems
to be diicult to get a speciic dating, other than
late Early Iron Age, from the plain fragmental
pieces (Stenberger 1955: 1173; Biörnstad 1955:
949). Still, other aspects are able to be clariied
by a new pottery analysis, since the original
one merely established the simple nature of
the sherds. Vessels for storage, preparations as
well as serving could be identiied among the
material. Several of the identiied lower parts
of the pots show evidence of an open angle 

which would have been suitable for food,
which, in contrast to vessels used for storage
alone, were to be visualized and consumed
at once (Eriksson 2009: 160). Also, based on
reconstructions of the mouth diameter, several
pots had the mouth measurements of 25 cm,
and hence might have had the potential to
accommodate up to 20 litres of luid (Eriksson
2009: 83). he smaller pots should most likely be
understood as vessels used in food preparation.
Since there are indications that these fortiied
hill-sites were rather short lived, perhaps as
brief as only 3–4 generations as Runsa borg
(Olausson 2011b: 239), the total amount of
pottery (1500 sherds/c. 7 kg) combined with
the total amount of bone material (c. 18 kg)
found in the two houses suggest quite intensive
activity at Herrgårdsklint compared to the
material found in similar house foundations
on Gotland (e.g. Lundberg 1937, Stenberger
[ed.] 1955a: 100–254; 1955b: 863–976). hus,
based on the pottery, the overall picture must
at present be said to indicate that everyday
domestic chores such as cooking, serving and
the storage of food dominated these buildings,

which, based on the quantity, should be viewed
as intensely inhabited.
The animals from Herrgårdsklint
Osteologist Lisa Hartzell’s project performed a
thorough analysis of the animal bone material
found in two of the house foundations. he
majority of the material consists of an equal
amount of cattle, sheep and goat inds, with
single inds of horse and dog. he most striking
result was that while the bones of the sheep
and goats were consistent with the meat-rich
parts of the animals, as well as the waste, the
cattle bones found were 99 % waste material
(Bornfalk-Back 2013). his suggests that the
sheep and goats were slaughtered and consumed
at the site while the cattle was slaughtered and
dismembered at Herrgårdsklint, but then
consumed elsewhere. Where the consumption
took place is, of course, a central question.
Was the beef transported to a nearby location
for consumption or was it sold or traded
and, if so, to where and to whom? Another
important aspect to consider: the bone
material might give greater insight into the
question of the permanence of the settlement
at Herrgårdsklint. Based on the fragmentary,
yet rather large, animal bone material, a
cautious conclusion is that the site was perhaps
at least seasonally inhabited, since it would
seem that people found it meaningful to bring
cattle to the site with the intent of engaging in
specialized beef production.
To locate areas of more intense activity at
Herrgårdsklint a soil phosphate analysis
(citronsyrametoden) was carry out on the
site (Bornfalk Back 2013). East and south
of the house foundations no or extremely

thin soil layer prevented the sampling, which
concentrated to the northern parts of the
clif. he elevated values of the soil phosphate
sampling indicate activity in three places
within the sampling area . Obviously,
to clarify the nature of activity archaeological
excavations are necessary.
The Roman inluences
It is clear that people from what is today East
Middle Sweden interacted, to various degrees,
with the Roman Empire during the early
centuries AD. hrough trade and service within
the Roman military apparatus, ighting against
Roman troops, and indirect contact via non-
Roman people living close to Limes, new ideas
and artefacts found their way to Scandinavia
(e.g. Andersson 1991; Axboe 1991; Jørgensen et
al [red] 2003; Kalif and Sundqvist 2004). For
Gotland’s part, inds of Roman glass, solidi,
gold bracteates, as well as a recently recovered
Roman oicer’s parade mask dating to the
later part of 200 AD (Widerström 2012: 31)
tell us of intense contact between members of
the élite of the island and the Roman Empire.
Although there is an absence, at the moment,
of high status inds related to the settlement
on the clif, it is possible to distinguish other
features, which suggests that the architect of
Herrgårdsklint was an individual of means and,
for the region, a unique know-how. Bearing the
discussion of Roman connections in mind, the
best way to understand the extensive entrance
construction of the only opening to the stone
wall of Herrgårdsklint might be through the
“home-comer’s perspective”. he unusual
construction is made up of a curved wall section
continuing from the main wall of the eastern
part of the more than three metre-wide entrywith an opening in the west  his once
dry-stone structure seems to have had the same
dimensions as the sections of the main wall (c.
4 metres wide), and a rectangular open space.
I would like to suggest that this architectural
construction indicates that the architects of
Herrgårdsklint were quite familiar with the
engineering methods used by the Imperial
Roman army.
he Roman castra (marching camps) were a
central part of the invasion tactic, and although
they could vary in size and layout, they were
all strongly fortiied, sometimes, especially
during the 1st and 2nd centuries A.D., with a
sort of defendable entrance construction called
clavicula (Johnson 1983: 50; Frere 1987: 211).
A clavicula was an arched extension of the defensive rampart and could be either external
or internal (ig. 7). he idea was to prohibit a
direct frontal assault at the gate by forcing the
enemy through a sideway where they were thus
more exposed to the defenders. It can also be
mentioned as a proof of its eiciency that this
defensive construction was utilized by the later
Byzantine army. It was not only described by
the emperor Maurices (A.D. 582–602) in his
Strategikon (trans. Dennis 1984: 164), but also
recommended by Byzantine military leaders
as late as in the tenth century A.D., as can be
seen in contemporary military texts (trans.
Dennis 1985: 251, 257–260). It is obvious that
the entrance construction at Herrgårdsklint
displays remarkable similarities to a Roman
clavicula in layout, and I would argue that
this particular defensive structure could only
be built with the help of the advanced level
of expertise that could only be provided by
a Germanic soldier returning from years of
service in the Roman military apparatus.
Previous discussions (Herschend 1985) of
constructional details of the entrances to the
Eketorp ring-fort on the island of Öland have
pointed towards Roman examples. Although
these ring-forts, which more or less can be
described as fortiied villages, and the fortiied
hill-sites are two separate phenomena, they
were in part contemporary with each other and
a cautious comparison is motivated. However,
it is crucial to emphasize that Herrgårdsklint
should not be viewed as an attempt to imitate a
castra in either function or design, nor should
one necessarily see the defendable nature of the
entrance construction as the key motivation.
Essential, I would say, is the Roman aspect:
by demonstrating a unique knowledge in
fortiication techniques obtained from thecontinent, additional prestige was gained,
justifying the lord of the clif’s position in the
social hierarchy.

GOTLANDHILLFORT44
Herrgårdsklint was built on a remote clif
relatively far from other Early Iron Age
settlement, with no cultivated land nearby
(ig. 2), and thus a signiicant question is:
why? At this stage, any ideas on the matter
must be described as speculative, but one
thought worth mentioning is the importance
of Herrgårdsklint potentially superb location
from a communicative standpoint. Since the
new results indicate that Herrgårdsklint was at
least semi-permanently inhabited, the people
living on the clif were dependent on a steady
supply of food and other goods from elsewhere,
much like Runsa Borg (see above). his, in
turn, implies that a large hinterland must have
been under the control of the residents of the
clif to secure this provision. Herrgårdsklint
is today situated only 5 km from Gotland’s
eastern coast, where good locations of Iron Age
ports have been discussed (Engström 1984:
99–103). Since a large part of Gotland’s lakes
and rivers were drained during the 1800s and
early 1900s for agricultural purposes, a possible
explanation worth studying is the occurrence
of now vanished navigable waterways. If these
were to connect Herrgårdsklint with the coast,
and a potential port, it would not have been
diicult to provide the site with both foodstuf
and commodities.

Future questions
Although the initiation of this project has
proven to be a productive irst step in the task of
generating a more solid empirical foundation,
as well as challenging traditional ideas withrespect to Gotlandic clif-forts, it has merely
scratched the surface. A central future task is to
obtain a more precise dating of Herrgårdsklint
and its phases. his can only be achieved by way
of new archaeological excavations. Questions
concerning precise time of establishment,
abandonment, re-use, relation to other
contemporary settlements in the area, the exact
nature of dwelling (permanent/seasonal use)
etc. can only be answered via such excavations.
From a local viewpoint, an exciting thought
is whether Herrgårdsklint is the only hill-site

on Gotland, and, if this is the case,
what does this mean for the island as a whole
during late Early Iron Age? In addition, the
relation between Herrgårdsklint and other
fortiied hill-sites on the Swedish mainland is
an interesting matter for future study. Also, if
fortiied hill-sites were to be identiied in the
adjacent eastern Baltic, it would be a crucial
task to study the relationship between areas
with the same aristocratic tradition.

Many thanks to homas Eriksson (SHM) for
making the pottery material available.

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Gutland / Gotland, The History of Gutland

CLAN CARRUTHERS – GOTLAND – LANDSCAPE GENEALOGY

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 THE LANDSCAPE GENEALOGY OF GOTLAND

Landscape Genealogy is the study of what was happening on various pieces of land.   One can study the landscape genealogy of the house and land ones owns.  Here we study, through the ages, the place where the Carruthers Ancestors lived.   From about 3500 BC to 1000 AD you can see the different era the ancestors lived and survived.

The Indo-Germanic immigration

 There have been a few waves of immigration to Gotland which can be seen in the archaeological material. One wave arrived about 3500 BCE. It was a civilization that corresponded to the megalitic culture, but designed under different conditions and
 with other practices. It was probably conict and upheaval, and finally a cultural fusion. One partic-
ular tribe, who were skilled astronomers, came evidently to Gotland. The Pitted Ware culture, which
flourished on Gotland from about 3500 to 2800 BCE had begun

 Astronomical calendars

 
Already with Astronomical calendars 5000 years ago the Gotlanders showed that they were special. We can follow how they absorbed developments from all over the world.

Bronze Age about 1800 – 500 BCE

 The extensive trade relations convey inuences from outside. From southern cultural centers – Egypt,Crete, Mycenae – spiritual impulses stretched their effects also to the Baltic Sea region and Gotland. Both the external design of the graves and the lavish burial gifts bear witness to a rich and self conscious upper class.

The large, higharched cairns from the Bronze Age group up with predilection along Gotland’s shores.Close to them lie stone ships rom the Late Bronze Ageand the oldest Iron Age. It is the most magnificenttomb orm rom prehistoric time that Gotland has tooffer. Te map prepared on the basis o the NationalHeritage Board antiquarian stocktaking on Gotland1938-40Source: Det forntida Gotland 2nd PicturePart of the depository find from Eskelhem’s rec-tory. top bit to bridle with cheek bars. In the middle pierced disc with rattle sheets, bottom right round reinornation. Photo Ivar Andersson

Late Bronze Age, 1000-500 BCE

Late Bronze Age culture occurs suddenly and is very similar to Phoenician culture as well as Mycenaean. During the Late Bronze Age, which occurred around 1000-500 BCE, the Gotlandic trade was intensified. Many of those of Gotlandic design inherent objects are reminiscent of a large number of foreign products imported in the Early Bronze Age. 
 This provides a perspective of far greater scope. Trade had become what we in modern
guage would call international. Not that the Gotlandic merchants always personally visited the areas where these objects have been produced. By their own and others activities and initiatives they had been members of the mercantile community, in a business eager with merchant wagon loads and crafts, that were busy to crisscross Europe. It was not only with its neighbors to the west, south and east and the nearest outside those located business circles the Gotlanders were connected. We also have in the Volga region from the late Bronze Age and early Iron Age the old Achmulova grave field, 
 Capuan bronze bowl from Sojvide, Sjonhem

The coming of the Iron Age

There is a new culture that emerges with modest Iron Age graves. It had its roots in the south, but especially in the southwest, in northern Germany , where the iron at that time came into general  use in the manufacture of small tools and jewelry. This culture was based heavily on influences from the Hallstatt culture in the heart of the continent, but was strongly locally colored. It is from this north German circuit the Gotlanders become familiar with the most important of all metal techniques, namely the way to process iron.
Probably they imported the metal first as pig iron.
Gotland’s oldest Iron Age culture should be considered to have been simultaneous with Bronze Age period VI.
Snakehead armring of gold, type B from a treasure nd at Burs in Källunge.
Gotlands Museum

Gotlandic trade expansion

 As a monument from this Gotlandic trade expansion can be found in Estonia and Latvia as well asin the Västervik area in Sweden stone ships of Gotlandic type. The Gotlanders were, from what we can read from the archaeological material, present with their Merchant Emporiums there and further down towards the Vistula area when the Gothic federation was formed. Probably the Gotlanders played a signicant role in this formation, hence we have the

same name for Gotlanders and Goths, Gutar andGutans, Guthiuda.

Celtic Iron Age 300 BCE to zero

During the Celtic Iron Age 300 BCE to zero there seams to be close Gotlandic commercial relations with the Celtic empire. The equipment that the Gotlandic warrior wore was, however, virtually the same as the East Germanic tribes on the continent in the Vistula area had. It had little in common with Celtic weapons.
Drinking Horn Fittings of bronze. These seizures
sat on the horn end of the clip. The use of horns as drinkingvessels were a Germanic custom. In the Roman workshopsthey made even drinking horns of glass for sale to the Ger- 
manics. The Roman prole rings on the rod ends alter the
course of the Roman Iron Age, and one can therefore use these
in chronological typology. Many of these seizures are in the
 ground from the Roman Empire, but some may also have
been made on Gotland, where seizures are widely distributed

Celtic La Tène artefacts

 The Gotlandic artefact population is at this time Celtic La Tène characterized and exhibit almost excessively rich ornamentation, especially characterized by hemispherical rivet heads differently grooved and cross ornated with pearl lines and grooved surfaces of plates and other items. Everything is made with superior technology, both in bronze as in iron. It is particularly the belt garniture ( group C about 50 BCE – zero), which changed design.
It may be due to late inuence from Schleswig-Holstein in parallel with the previous group B ( 
c. 100-50 BCE), where ring types dominate. Now are the artificial combinations of iron cast in bronze gone, and in many cases the rough technical procedure. It should be recognized, however, that there are good works also from time Group B, but these can not be matched with subsequent group.

Roman contacts, First century

 The Gotlanders seem to have controlled the amber trade with trading Emporiums in the Vistula area. Roman contacts with the Gotlanders during the first century is also evident in the picture stones.

Roots of the oldest picture stones are dated by archaeologists to this particular time.
Provincial Roman wine ladle with strainer, pottery
and bronze ttings for two drinking horns from woman’s grave
 from the early Roman Iron Age at Skällhorns, Källunge parish. 

The Stavgard area

 with its old harbour at Bandelunda in Burs was for a long time the center for this part of Gotland and with continuity can be dated back to the Stone AGe.  The Stavgard district includes the largest known building foundations from the Roman Iron Age ‘Stavar’s house’ ( 
67×11 metres), an ancient harbour which at least goes back to the beginning of our era and the in 1984 excavated burial mound ‘Gods-backen’ ( see ‘Cairns’ above ), which from the Neolithic period has functioned as a grave mausoleum.

 The Baltic Sea Region

In the history of Gotland are some of the key threads in the development of the entire Baltic Sea region gathered. This is a meeting place for Gotlanders, Curonians, Kievan Rus’, Danes, Slavs, Svear and later Germans. Gotland has through its position as a continental outpost in the north or Nordic outpost to the south, on the border between Eastand West, a cultural key position. Gotland plays a similar role for the Baltic Sea region as Cyprus and Sicily have played as intersections for the Mediterranean countries’ trade relations and cultures.

Markomannic influence

During the first two centuries CE the Marcomannis
developed into a leading Germanic cultural area in Central Europe, who in good agreement with the Romans maintained vibrant mercantile relations with the Roman provinces in the south and became cultural mediators between the Roman Empire and the rest of the Germanic world including Gotland.
There was an important trade route along the Elbe which brought lots of Roman industrial products, especially precious vessels of silver and bronze, up to the North.

Gotlandic Early picture stones

 The earlier Gotlandic picture stones are mostly connected with the Iberian peninsula and southern France. The Ibero-Celts are the most likely bearers of the pictorial agenda that is introduced on Got-land for the earlier picture stones. In the Iberian peninsula, the Vadenienses, an old Ibero-Celtic people have left very special grave-stones, decorated with blades of ivy, corn ears and specially designed horses. It was a people of fighters and horsemen, who to every horse had two warriors, one to ride and the other to fight on foot to help protect the horse and knight. Their most common form of grave decoration during the pre-Christian Roman period is exactly of the same character as the early stones on Gotland. They contain a lot of signs that could be understood as sun and moon.
The moon is often made as bulls horns. This whole style is unique for the Iberian peninsula
and depends probably on Celtic inuence among the Romans.

Picture stones showing travel

During the 700s and 800s the picture stone art had its heyday. The mighty monuments, some over three metres high, now depict in horizontal sequences an epic content. It might be an episode from the deceased’s life or a passage from a Nordic hero poem, Helge Hundings banes saga or Brage the Olds Ragnars drapa or something else. There are many suggested interpretations. The pictures appear in very poor relief, which was initially enhanced by painting in vivid colors. The style is rigorously ornamental-ly decorative but lives together with a fascinating expressionism. For the Gotlandic art history these picture stones have an outstanding importanceas fragments from the ancient art we have had in wood and fabric, but that time has claimed.

Macedonian Renaissance

 The most authoritative source on the first ofcial Christianization of the Rhos is an encyclical letter from the Patriarch Photius, datable to early 867.Refering to the Rhos-Byzantine War of 860-861Photius informs the Oriental patriarchs and bishops that, after the Bulgars turned to Christ in 864,the Rhos followed suit so zealously that he found it prudent to send to their land a bishop. Photius remembers the invasion upon the Empire by the race which in cruelty and blood thirstiness left all other peoples far behind, the so-called Rhos, and adds that now indeed, even they have changed their Hellenic and godless religion for the pure and unadultered faith of the Christians, and have placed themselves under the protection of the Empire, becoming good friends instead of continuing their recent robbery and daring adventures.
Photius’ letter allows us to fix more exactly the time of the appeal by the Rhos to Byzantium. He mentions Rhos’ affairs just after stating that the Bulgarians adopted Christianity. The baptism of the Bulgarian King Boris took place in 864, but his envoys had already been baptized in Constantinople at the end of the year 863.
It is interesting to note that at that time the Gotlandic Varangian Ingr’s daughter Indrina becomes the mistress of Emperor Michael III and married to future Emperor Basil I. On 19 September 866 Michael and Indrina had ason Leo, the later Leo VI.
 According to Constantine VII Porphyrogennetos, grandson to Indrina, (905-959), who wrote a

biography of his grandfather, Basil I the Macedonian(867-886), it was his ancestor who persuaded the Rhos to abandon their pagan ways. He narrates how the Byzantines galvanized the Rhos into conversion by their persuasive words and rich presents, including gold, silver, and precious tissues. He also repeats a traditional story that the pagans were particularly impressed by a miracle. A gospel book was thrown by the archbishop into an oven and was not damaged. The Gotlanders are accordingly present in Miklagarðr from the beginning of the Macedonian Renaissance, that resulted in the Macedonian art, a period in Byzantine developement of art which began following the death of Emperor Theophilus in 842 and the lifting of the ban on icons, iconoclasm.
 The Gotlanders are the first to make crucixes in wood from crucifixes made in ivory in Miklagar∂r (Constantinople). And the first Baptismal fonts in stone are also made in Gotland. The Gotlandic Merchant Republic was an independant republic ruled by Gutna althingi, and not part of Scandinavia.

 To sum up the Byzantine influence

In the sense of its cultural development Gotland is in the 800s-1100s very closely linked to the Byzan-tine Macedonian Renaissance art ( 867- 1056 ).
 The Gotlandic merchants in Miklagar∂r have in 866 so eagerly conversed to Christianity that the patriarch Photios found it necessary to send a bishop to Gotland. In 911 the Gotlandic Varangians obtained a very favourable document that confirmed their living quarters in Miklagar∂r. This was confirmation of an earlier trade agreement from the 860s. It was signed by Emperor Leo VI, who was the grandson to the Gotlandic Varangian Ingr, and 15 named

Gotlandic merchants. In 912 the Arabic author al-Marwazi writes that now had the Gotlandic merchants fully embraced the Christian faith and abandoned their wild pagan ways and raids.
 The Gotlander’s stay in Miklagar∂r coincides with the Macedonian Renaissance. It sets its mark on the early Gotlandic churches in the 900s and 1000s. We know from the Patriarch Photios, in his cir-cular letter in 867 to the eastern bishops, that the Gotlanders had, after the Bulgarians, accepted the Christian faith.

Jordanes writes

:“The same mighty sea has also in its arctic region, that is in the north, a great island named Scandza, from which my tale ( by God’s grace ) shall take its beginning. For the race whose origin you ask to know burst forth like a swarm of bees from the midst of this island and came into the land of Europe. But how or in what wise we shall explain hereafter, if it be the Lord’s will.“ “And at the farthest bound of its western expanseit has another island named THULE, of which the Mantuan bard makes mention: And Farthest THULE shall serve thee.” It was not just in the sense of national pride that he could say “Scandza insula quasi ofcina gentium aut certe velut vagina nationum” ( 
Scandza, as from a hive of races or a womb of nations ).It is as much a telling characteristic of a world history that says that the Goths came from the island Gothi scandza or just Scandza which is straight ou tof the Vistula mouth and looks like a lemon leave. In addition, he says that ‘Gothiscandza’ was located at the side of THULE.
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Reviewed by Tammy Wise CHS- Indiana USA

Landscape Genealogy Chairman – Susan Beattie – Ontario Canada

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Gutland / Gotland, OUR ANCESTORS, Uncategorized

CLAN CARRUTHERS-WHO WERE THE ANCIENT GOTHS?

CLAN CARRUTHERS INT SOCIETY CCIS                  PROMPTUS ET FIDELIS

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WHO WERE THE ANCIENT GOTHS?

 

The Goths were a people who flourished in Europe throughout ancient times and into the Middle Ages. Referred to at times as “barbarians,” they are famous for sacking the city of Rome in A.D. 410.

Ironically, however, they are often credited with helping preserve Roman culture. After the sacking of Rome, a group of Goths moved to Gaul (in modern-day France) and Iberia and formed the Visigothic Kingdom. This kingdom would eventually incorporate Catholic Christianity, Roman artistic traditions and other aspects of Roman culture. The last Gothic kingdom fell to the Moors in A.D. 711.

Today, the meaning of the word “Goth” has evolved beyond any direct relationship to the ancient Goths. In the late Middle Ages, a style of architecture arose, characterized by large, imposing cathedrals and castles. The term “Gothic” was applied to the style as a critique, the word even at that time being a synonym for “barbaric.”

During the 18th and 19th centuries, a genre of dark, romantic literature called “Gothic fiction” flourished. Characterized by novels such as Bram Stoker’s “Dracula,” Mary Shelley’s “Frankenstein” and the works of Edgar Allen Poe, the genre got its name from the Gothic locations in which the stories took place — for example, Dracula’s dark, foreboding castle.

In modern times, “Goth” has been used for a subculture with its own style of music, aesthetic and fashion. The dark, often gloomy Goth imagery was influenced by Gothic fiction, particularly horror movies.

From an island in the north?

In the sixth century A.D., the writer Jordanes (who was likely Gothic himself) wrote a history of the Goths. He claimed that the Goths came from a cold island called “GUTLANDIA,”  modern-day Gotland.

Beric Dondarrion, GvArt GV on ArtStation at https://www.artstation ...

 

“Now from the island of Gotlandia, as from a hive of races or a womb of nations, the Goths are said to have come forth long ago under their king, Berig by name,” he wrote (translation by Charles Mierow). After a series of migrations south, they found themselves living close to the borders of the Roman Empire. The Roman Empire began just south of the Papal lands in northern Europe.

Pic: King Berig

Our knowledge about the Goths before they interacted extensively with the Romans is limited. They had a written language of sorts that made use of runic inscriptions; however, few of these inscriptions have been found and those that survive are quite short. Their religion may have made use of shamans, people who could have acted as intermediaries between themselves and the gods.

Goths vs. Greeks

During the third century, the Goths launched a series of invasions against Roman-controlled Greece.  They were paid mercenaries, who marched or fought with the region that paid them. Fragments of a text discussing these attacks, written by a third-century Athens writer named Dexippus, were recently discovered in the Austrian National Library and detailed in the Journal of Roman Studies.

Dexippus said that the Roman Emperor Decius (who reigned A.D. 249–251) led the Roman army against the Goths but suffered a series of defeats, losing both territory and men. The text also tells of a battle between the Goths and Greeks that took place at the pass of Thermopylae. The Goth army was trying to reach Athens while a Greek force had fortified the pass in an attempt to stop them. The fragment ends before the outcome of the battle is known.

Contact with Rome

Also in the third century A.D., the Goths launched a series of raids into the Roman Empire. “The first known attack came in 238, when Goths sacked the city of Histria at the mouth of the river Danube. A series of much more substantial land incursions followed a decade later,” writes Peter Heather, a professor at King’s College London, in his book “The Goths” (Blackwell Publishers, 1996).

He notes that in A.D. 268, a massive expedition of Goths, along with other groups also called barbarians, broke into the Aegean Sea, wreaking havoc. They attacked a number of settlements, including Ephesus (a city in Anatolia inhabited by Greeks), where they destroyed a temple dedicated to the goddess Diana.

“The destruction wrought by this combined assault on land and sea were severe, and prompted a fierce Roman response. Not only were the individual groups defeated, but no major raid ever again broke through the Dardanelles,” writes Heather.

The Goths’ tumultuous relationship with Rome would continue into the fourth century. While Goths served as Roman soldiers, and trade took place across the Danube River, there was plenty of conflict.

Heather notes that a Gothic group called the Tervingi intervened in Roman imperial politics, supporting two unsuccessful claimants to the emperorship. In A.D. 321, they supported Licinius against Constantine, and in A.D. 365, they supported Procopius against Valens. In both instances this backfired, with Constantine and Valens launching attacks against the Tervingi after becoming emperor.

The Goths had adopted Catholic Christianity much earlier, and many claim that their contact with the Roman Empire, helped intensified Christianity among the Romans.  This form of Christianity  was known as Arianism among the Romans.  Later the Romans would adopt Catholic Christianity also.

“In the 340s, the Gothic bishop Ulfilas or Wulfila (d. 383) translated the Bible into the Gothic language in a script based chiefly upon the uncial Greek alphabet and said to have been invented by Ulfilas for the purpose,” writes Robin Sowerby, a lecturer at the University of Stirling, in an article in the book “A New Companion to the Gothic” (Wiley, 2012).

 

Pushed out by the Huns

This complicated relationship would be forever altered with the appearance north of the Danube of a new group, called the Huns, around A.D. 375. The Huns pushed the Goths, who were in what is now southern Germany, into Roman territory.

The Goths, seeking refuge among the Romans, were treated poorly. Lacking food, they were forced to sell their children into slavery at humiliating prices. 

“When the barbarians after their crossing were harassed by lack of food, those most hateful [Roman] generals devised a disgraceful traffic; they exchanged every dog that their insatiability could gather from far and wide for one slave each, and among these were carried off also sons of the chieftains,” wrote Ammianus Marcellinus who lived in the fourth century A.D. (translation by John C. Rolfe).

After being refused entry to the city of Marcianople, the Goths ( Germanic) revolted, roaming across the Balkans, plundering Roman towns.

Emperor Valens, who ruled the eastern half of the Roman Empire, personally led an army into the Balkans to subdue the Goths. On August 9, A.D. 378, this army engaged the Goths near the city of Adrianople (also called Hadrianopolis). Valens underestimated the size of the Gothic force. As a result, his army was outflanked by the Goths and annihilated, the emperor himself killed.

“Just when it first became dark, the emperor being among a crowd of common soldiers, as it was believed — for no one said either that he had seen him, or been near him — was mortally wounded with an arrow, and, very shortly after, died, though his body was never found,” wrote Marcellinus (translation by C.D. Yonge).

Valens’ successor, Theodosius, made a treaty with the Goths that lasted up until his death in A.D. 395.

Rise of Alaric

 

 

After A.D. 395, the treaty with Rome fell apart. A Gothic leader named Alaric rose to pre-eminence, leading the Goths into battle against both the eastern and western halves of the Roman Empire.

 

The conflict that followed was complicated. Alaric wanted to make a deal that would result in the Goths under his command getting good farmland and monetary rewards. He undertook raids to pressure the Romans.

Heather writes that by A.D. 403, Alaric was in the Balkans, finding himself an “outlaw rejected by both halves of the Empire.” An attempt by Alaric to move the Goths into Italy had failed, and there had been a massacre of the Gothic inhabitants of Constantinople in A.D. 400.

Fortunes changed for Alaric and the Goths when the Western Roman Empire began to crumble. The emperor Honorius faced rebellion among his army and a usurper named Constantine III amassed territory in Britain and Gaul. In the wake of these problems, Honorius had his general, Stilicho, killed in A.D. 408.

Seeing weakness, Alaric advanced into Italy a second time, finding support from Stilicho’s former supporters as well as runaway slaves. He was camped outside of Rome by A.D. 410, using the city as a bargaining chip in an effort to get concessions from Honorius’ government. After a series of unsuccessful negotiations, Alaric sacked the city on Aug. 24.

Two kingdoms

Alaric would die a few months after the sacking of Rome. During the fifth century A.D., as the Western Roman Empire faded, two Gothic kingdoms would rise up. In Iberia and southwest Gaul, the Visigothic Kingdom would be formed. This kingdom would last until A.D. 711, when it fell to an invasion by the Moors. However, they slowly regained control and in 718 founded the Kingdom of Asturias, which evolved into modern Portugal and Spain.

Meanwhile in Italy, the Kingdom of the Ostrogoths came into existence by the end of the fifth century A.D., eventually dominating the entire peninsula. This kingdom was short-lived, falling to Justinian I, emperor of the Byzantine Empire, within a few decades.

As Europe entered the Dark Ages, the Visigothic Kingdom would help preserve many aspects of Roman culture including its religion and artistic traditions. It’s ironic that the Goths, the people who had sacked Rome in A.D. 410, helped carry Roman culture into the time to come.

The Carruthers were known at this time as Ashman.  Ashman and Ashmen last name is still seen in much of eastern Europe and Russia.  They do carry the same DNA genome as the Carruthers.  About 450 A.D., the Carruthers DNA shows up in the southern portion of the United Kingdom, in archeological digs of military battles.  We also know that at this same time the Carruthers/Ashman went up the western coast of the United Kingdom to Dunbarton Castle.  There is some evidence showing they may have stopped in Ireland first.

Everyday it seems we have a new piece of our DNA showing up somewhere, and it just adds to the story of the historians.

 

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CLAN CARRUTHERS INT SOCIETY CCIS HISTORIAN AND GENEALOGIST

 

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